Category: Gratitude

  • Return to Sender: What an Unsent Postcard Taught Me About Addiction

    A timely message from my much younger, unsober self.

    Summer, 2020

    The Unsent Postcard

    I have a stack of unwritten postcards, collected from my travels, purchased with the intent of sending them to those back home. In recent months, I have taken to writing out these postcards to friends and family, both to cheer them with sunny images as they shelter in, and to support the United States Postal System.

    Not long ago, I came across a card featuring a hand-colored photograph of a windmill in East Hampton, New York. To my surprise, it was not blank. Tightly scrawled sentences, in rudimentary French, it was meant for a friend in Paris.

    No postage, never mailed.


    17 Septembre, 1991

    Chère Delphine,

    Salut! I am at the beach with my mother. My God! My poor back! I am ready for a big change in my life. We must talk. I’m going to write you a real letter soon.

    Ton Amie, Maria.


    Here I was, standing at the edge of big change, poised to plunge into some grand announcement, too large for the 4” x 6” space given. These words never crossed the Atlantic. Instead, I held them now, between my fingertips, twenty-nine years later.

    What are the chances of this? I thought. Of all these blank cards, only one has writing, and not just any writing, but words that speak to my alcoholic “bottom” — the physical, mental and spiritual low-point of my young life.

    My back hasn’t bothered me for years, thank heaven. I take it for granted. I walk with ease everywhere today. Until this moment, I’d forgotten just how bad things were with my lower lumbar at age twenty-four, that hell year when I couldn’t stand up straight without sciatica shackling my ankles, seizing my spine, and clamping down hard at the cervical vertebrae. This physical agony — an exclamation point to my mental and spiritual state — had literally brought me to my knees.

    I spent weeks in bed self-medicating on whiskey sours and muscle relaxants. Somehow I’d convinced the corner pharmacist to dispense refills beyond the legal limit.

    I‘m skeptical when people make meaning from random events. It feels self-indulgent to interpret every rainbow as a reference to my personal recovery. Yet finding this card, all these years later, didn’t feel like coincidence. It felt intentionally planted to remind me of why I’d sobered up.

    It also felt like something I had to share with others.

    September, 1991

    Watching waves

    In those mellow days following Labor Day, when the water is warmer than the salt air, I was with my mother in a rented bungalow at the tip of Long Island, now emptied of humans. I was twenty-five, unemployed, and reeling from a bad break-up.

    I remember the lunch mom served on or about the day I’d written that postcard: linguine with shrimp and mussels, and flutes of rosé wine. Mom was a faithful clipper of the Wednesday food section of The New York Times. Maybe she’d sourced this seafood pasta recipe there, or maybe she’d been inspired by one of the influencers of Hamptons entertaining at the time: Martha Stewart or The Barefoot Contessa.

    However it came to be, it was a memorable meal presented with panache, from a bare-bones rental kitchen. And it was a meal where my mother enjoyed alcohol as she always did, in moderation. More often than not in my childhood home, there was an appropriate wine, served in stemware, to compliment every dish.

    My mother drank the way Jacques Pépin did on public television, and the way I always wanted to, but never could — with class. At the end of an episode of making something like, say, classic Beef Bourguignon, he would raise his glass of Cabernet Sauvignon in a toast: “Aah-pee Coo-keeeng!” and tilt it lightly to his lips.

    But that’s not the way I drank this glass of blush wine. I downed it.

    Plagued by sciatica, a still larger pain loomed; it had been moving in slowly for years, like a cold front, now dipping as an arctic depression over this lovely lunch.

    I remember craving more flutes of Zinfandel than that one bottle held, but I was checked at two because mom was watching. Two drinks were the limit if you were female, and raised right — and you cared about appearances — which we did. But I couldn’t comply.


    I found myself watching the waves from that deck all afternoon. I watched them crest and crash, one after the other, in rhythmic indifference to my pain. Then it hit me. It felt big. Big like the feeling I get reading an inspirational poem from an anthology with a daffodil or seagull on the cover. Though the feeling was big I, myself, suddenly felt small. And weirdly enough, I was okay with that.

    It was a relief. The waves kept rolling in, oblivious to my situation. It was freeing to see that my pain — sharp and ugly — couldn’t stand up to the beauty of light and dark scattering the water’s surface.

    Scared, self-involved me was no match for the folding waves. For hours I watched them flatten at the shore and return to the sea, gradually eroding the moat I’d dug around myself. Yes, my experience of this landscape could be captured in a bad sonnet in a book with a hokey cover — the kind you’d find in a hospital gift shop.

    It was neither subtle nor original, my “white light” oceanfront awakening, but it was genuine.

    The next day, a masseuse with strong hands and a soft voice got me to open up about my drinking on a massage table in Amagansett. A recovering alcoholic himself, Sean R. is much of the reason I made it to my first Alcoholics Anonymous meeting when I returned to Brooklyn that next week.

    1991–2013

    A Bridge Back to a Good Life, Then Some Slippery Turns

    As the postcard predicted, big change followed. “A.A. is a bridge back to life.” That’s true. I did cross over to a full life with marriage, kids, and a semi-detached house. But it was a life further into Brooklyn, and further from my home group, the A.A. group where I had first gotten sober and stayed that way.

    Yes, I was still not drinking, but I can’t claim I was emotionally sober. Somewhere along the way I stopped going to meetings. Lost touch with my sponsor. Quit working with other recovering alcoholics. You know where this is going. Eventually, I drank.

    It started small: communion wine on Sundays, the occasional “non-alcoholic” beer, and the argument with my dentist. He wanted to give me local anesthesia for minor dental work, but I pushed for hit after hit of nitrous oxide on top of that. I wanted to numb my brain, not just my molar.

    “The idea that somehow, someday he(she/they) will control and enjoy his (her/their) drinking is the great obsession of every abnormal drinker.” — from Alcoholics Anonymous, Chapter 3, ‘More About Alcoholism’

    I went along like this for years, skating on the edge of my sobriety, doing figure-eights on April ice, until seven years ago I found myself sitting in the sun porch of my friend Samantha’s historic, center hall colonial home.

    Our kids were playing together somewhere on the periphery. I always found my way here, to this snug room off the parlor, with floor-to-ceiling bookcases and a loveseat. I’d marked it as my space, where I could step away, sink into the cushions and watch the cardinal at the feeder.

    On this day I was thinking about my marriage. It had been a good run, but after fourteen years, two sons and a poodle, it was over. During the past months, this reality had settled over me like snowfall hitting pavement at the freezing mark, melting first, before catching hold, white landing on grey, gradually building, til nothing remained of the sidewalk below. I was scared as hell now.

    Samantha stood over me with finger sandwiches and two flutes filled with golden bubbles on a silver tray. It had been so long since I’d been to a meeting, so long since I’d said out loud to a roomful of people: “I’m an alcoholic.” So long that I had a new circle of friends that never knew I had a problem and older friends who had forgotten that I didn’t drink.

    In that moment, forgot I didn’t drink.

    Alcohol, catching sunlight, was presented to me on a slender stem, the way it had been twenty-two years earlier at the beach.

    Why not? If ever I deserved a mimosa, it’s now.

    I took a sip.

    Holy shit, what the hell am I doing?

    I ran to the powder room and poured the rest down a sink with a swan head faucet.


    “The alcoholic, at certain times, has no effective mental defense against the first drink. Except in a few rare cases, neither he (she/they) nor any other human being can provide such a defense. His (her/their) defense must come from a Higher Power.” — from Alcoholics Anonymous, Chapter 3, “More About Alcoholism”

    It had happened —I had drunk again. I never thought I would. It had been more than two decades since my last real drunk, and I had good reason never to drink again — actually two very good reasons, their names were Leo and Liam. Sure I could rationalize the Sunday morning communion wine and the occasional hit of laughing gas — after all, I was accountable to no one for my behavior now— but when I let that bubbly pass my teeth and slide down my throat, I recognized that for what it was —a slip.

    I remember the taste of it clearly — that citrus effervescence in my mouth — and I remember my conscious decision to swallow. Like countless alcoholics before me, I had now proven what the Big Book drives home in the conclusion of Chapter 3.

    I had had “no effective mental defense against the first drink.”

    September, 2013

    The Room Above the Fish Store

    Thankfully, at the same moment, I realized my problem when I took that sip of spiked o.j. , I also remembered the solution.

    Alcoholics Anonymous had worked for me, for as long as I had shown up for myself and others. What became obvious to me with this slip was that I’d do well to return to a community of recovering alcoholics if I wanted to get sober again, and stay that way. I needed to plug back into a sober support network.

    So on the heels of my slip in late September, 2013, I climbed a staircase to a room above a fish store filled with retired seniors and flies circling overhead. I’d stepped into an A.A. Big Book meeting, already in progress. They were reading one of the personal stories from the back of the book, round-robin style. Right away I could see myself in ‘The Housewife Who Drank at Home.’ When she described herself as a ‘Jekyll-and-Hyde’ PTA mom, I lost it. That was me. Someone passed me a box of Kleenex. I will never forget that kindness.

    September, 2020

    Today

    Willpower and the passage of time are no guarantees against the first drink. I was humbled by this realization when I slipped.

    I like my life today; some days I love it. I don’t live in unreasonable fear, but I accept this fact: on any ordinary day, my alcoholic mind could observe the oven clock turn five and think: A snifter of eighteen-year-old single malt whiskey, served neat, alongside a bowl of salted cashews, would be a fine idea!

    And today I understand, right down to the jelly marrow of my bones, that this is typical alcoholic wishful thinking.


    I also recognize — and appreciate — other approaches to solving problem drinking, or at least to blunting the devastating effects of alcohol and other addictive substances and habits. Some of these solutions have developed in my lifetime, and some have been there all along.

    I have a friend who threw herself back into her childhood faith in earnest, and another who found help in Buddhist-inspired Refuge Recovery. I am happy for these friends, and for everyone who finds lasting recovery, however and whenever. And for those who have chosen the A.A. path, I am especially gratified to welcome back those like me — humbled humans who have returned to the fellowship later in life.


    On the last day of this month, I’ll have seven years back in the rooms. Once again, Alcoholics Anonymous has been a bridge back to a good life. I’ve got a sunny apartment, two sturdy teens, and an Australian lizard. The ex and I have each other’s back in the co-parenting game. I’ve got a day job where I feel purposeful, and my writing at night, which lights a votive in my soul.

    I was lucky to find my way back to A.A. at forty-seven, and lucky to turn up this picture-postcard now — this four-by-six inch card stock talisman, a reminder of who I was at twenty-five, and who I am now, twenty-nine years later — sandwiched between sunbathers on the Jersey shore and Niagara Falls at night. To me this is no coincidence: this postcard, lost then miraculously recovered, does parallel my own recovery, lost for twenty-two years, then found again in a new group, above an Italian fishmonger.

    And so, my dear friend Delphine, here is the full story, the real letter I promised you, delivered now, almost thirty years later. You are not an alcoholic, but maybe some of this makes sense. I hope so. We must talk soon.
     

     

    This piece originally appeared on Medium on September 13, 2020.

    View the original article at thefix.com

  • On Gratitude

    On Gratitude

    Alcohol was the price we paid to pretend that we could feel wonder, when something broken inside of ourselves couldn’t grapple with the fullness of that reality with a clear head and a complete heart.

    Dawn is gratitude’s hour. At least for me that’s been true for the past four years. One of the clichés you’ll hear in recovery is that nobody ever wakes up wishing they’d somehow drunk more the night before. The platitudes of sobriety vary in their efficacy, but that one has always struck me as estimably wise, which is to say useful. It’s true: upon awakening, we never wish we’d gotten drunker the previous night, and if there is one imperative which I’ve learned at close to four years of sobriety, it’s to hang on till that morning sun notches its arrival. You might not always be able to make the days count, but you can at least count the days; and no matter how dark the night, no matter how many times the sweet oblivion promised by Sister Alcohol, the awareness that you made it to another clear-eyed morning is its own form of sanctification. 

    It’s a form of what the poet Raymond Carver, ten years into his sobriety, called “gravy” (others call it “grace”). Carver writes of the simple joy of being “Alive, sober, working, loving, and/being loved.” Rather than the mad scramble or the sinking pit of jittery anxiety, that’s my mornings now. 

    Equal Parts Shakiness and Shamefulness

    Before I got sober there were so many hundreds, thousands, of mornings when I’d startle awake as my hangover shocked my system into consciousness. That blind panic which an old drinking buddy (who knew the score) had christened “The Fear.” Mad fumbling towards a periodically broken flip-phone to see whom I’d bothered by text, the shuffling through of old receipts to fit together the narrative of a hazily remembered bar crawl, the moist, clammy feeling of heavy feet sticking to my hard-wood floor as I booted up my laptop to see what word salad I’d seen fit to post to Facebook or Twitter long after last call. A trail of Yuengling bottles lining a trail from my bed to the couch, where an antique ashtray designed in a faux Byzantine style was overflowing with cigarette butts. Equal parts shakiness and shamefulness. 

    That heavy, hungover feeling where the physical pain was such that the guilt surrounding the reality of how drunk you’d gotten (again) receded to a sort of personal background radiation, at least until you’d rehydrated and could focus on all of your iniquities before happy hour came, and you could do it all over again. What Caroline Knapp describes in her classic Drinking: A Love Story as the phenomenon whereby all that “you’re really aware of after a night like that is the hangover… You may feel a twinge of embarrassment, a pang of worry or despair, but most of the pain is physical in the morning, so you choose to focus on that.” At its worst, The Fear was a surprise visitor, a guest who came unexpectedly after you agreed to stop by for one or five at the bar after work, or who invited himself to Sunday boozy brunch and decided to stay until Monday morning. It’s a sickening feeling, that knowledge that you’d somehow done it again, even if the rest of what you knew was patchy.

    Which is why that hour after I get up makes me feel positively beatified in my new life. In those (often shockingly early!) hours I make coffee that’s too strong and drink too many cups, I take my dog for her morning walk, I listen to The National or The Shins and think deep, contemplative thoughts (or so I pretend). I’m experiencing a type of peace. I’m happy. And most mornings, when I realize the contrast (often helped along by Facebook’s anniversary algorithm), I pause to reflect on a past life, one of painful awakenings and forgotten stumbling. They guarantee that when you quit drinking, you’ll be delivered the life which alcohol had always promised you, but lied about. For me, that guarantee of sobriety has been largely accurate. 

    The Pull of Euphoric Recall

    But sometimes there is that electric pull, a slowing down when walking by a tavern window, hungrily eyeing the bottles of brown liquid behind the bar; or breathing in a bit too deeply when somebody at a bus stop lights a cigarette. Such an attraction to that feeling, to dwell in those moments, is what the old timers call euphoric recall. Maybe a neuroscientist can explain why my brain’s different, the malfunctioning neurons or compulsion for endorphins, but whatever the reasons, the moment ethanol diffuses through my blood, I sit in amazement that not everybody wants to feel that way. 

    There’s a thrum to alcohol through your veins, a magic whereby at some point between the third and fourth cocktail the very world seems to glow from the inside. And you’ll pursue that glancing feeling until you have no feelings left at all. This is a disease: You’ll make drinking your vocation even though it’ll make you miserable; you’ll head off to hold court at the bar even though you rationally know that you’ve got a better than average chance of getting hit by a car as you drunkenly meander home.

    I’ve developed an armor to deal with those moments, and so far, it’s worked well. What polishes that armor, what oils its hinges, is gratitude. I know that that sounds at best abstract and at worst preachy, but gratitude is nothing less than the currency with which I purchase the rest of my life. Explicit in such personal negotiations must be the understanding that, without getting into those tired debates about faith and recovery, I’ve undergone a conversion of sorts. But just as every day I make the decision to not pick up the first drink (and every morning I feel gratitude for at least that fact), so every moment I must occasion that conversion anew. Philosopher Costica Bradatan writes in Dying for Ideas: The Dangerous Lives of Philosophers that the “convert is not a new person, but a renewed oneA convert is the impossible mixture of nostalgia and hope, past and future; in such a soul the fear of a relapse lives side by side with an intense passion for the newly found self.” 

    Reforming your life, living through that conversion, is one thing; being aware, thankful, and grateful for it is what’s necessary to not let it disappear, so that you find yourself sitting with your feet upon the brass rail after twelve pints again. So, what is gratitude then? If it’s just a “Thank You” sent to some higher power, it’s an anemic (though perhaps necessary) thing, for gratitude is not merely sentiment, feeling, or affirmation. Gratitude is an entire way of inhabiting reality; a philosophy, a metaphysic, a method. Specifically, a method of living within the fullness of a moment, an embrace of that shining, luminescent glory of existence that at its most complete undulates with a vibrating glow of wonder. In a word, gratitude is hard. I fear I’m not always the best at it, but of course I go on.

    Cheap Grace

    The problem, if you’re an alcoholic as I am, is that that particular state is very easy to acquire for the price of a shot or several. Dietrich Bonhoeffer, a German theologian martyred by the Nazis, often castigated what he called “cheap grace,” and the phrase works well for the feeling you think you’re getting once your blood alcohol level rises. Euphoric Recall? I remember sitting in a pub, hitting that sweet spot between the first drink and intoxication, feeling every nick in the grain of the bar’s wood underneath my fingers, and marveling at the beauty of a beer swag neon sign hung up haphazardly near the liquor bottles. In my mind I was positively divine, for alcohol has always been an apt tool in “turning the volume down,” as the author William S. Burroughs used to put it. If you’re a dipsomaniac, that most metaphysical of afflictions, it’s pretty easy to buy benediction at the bar or liquor store. 

    When faux-grace is so cheap, it becomes preferable to doing the hard work of actually experiencing the wonder of existence, the joy in simply being. I’m not sure if alcoholism is all about using liquor to desperately plug a God-shaped hole in the human heart, and just feeling the vodka, scotch, or gin rush out into a splash on the other side, but based on how the damn thing makes you feel, I figure there must be some truth in Carl Jung’s contention that alcoholism is a material solution to a spiritual problem. So frightened are we of abandoning our vices, that we fear sobriety will only offer us mundanity, prosaicness, boredom. Eventually we become possessed by our afflictions, at which point they choose not to abandon us. What Tom Waits, crooning in that sandpaper cigarette voice of his, translated from the poet Rainer Marie Rilke: “If I exorcise my devils, well, my angels may leave too.” Worth mentioning that he’s been sober for 18 years now. 

    If gratitude is not just about feeling thankful (good enough in its own way), but is also a precise method of awareness, of presentness in the moment, it’s helpful to clarify what exactly we felt in those moments when we were enraptured with wine, liquor, and beer. Another one of those helpful clichés for me is, and I paraphrase: “When you’re drunk, you always think something amazing is going to happen in exactly 15 minutes from whatever time it happens to be, but of course that 15 minutes is never over.” That seems exactly correct to me; the illusion of intoxication is something where you never actually feel wonder, just the admittedly powerful sense that wonder is about to occur. The horrible irony of the substance itself is that the drunker you get, the less possible it becomes to be present or appreciative for any actual moments of glory. 

    A Clear Head and Complete Heart

    By contrast, in sobriety there’s no need to wait 15 minutes – wonder is available now. To feel the nicks of wood under fingertips, to acknowledge the cracked transcendence of a neon sign, to feel gratitude at every second of our fallen, flawed, limited, beautiful lives is an issue of simply “cleansing the doors of perception,” as William Blake wrote, so that “everything would appear to man as it is: Infinite.” The irony is that for its reputation, alcohol is a remarkable bad disinfectant for perception. The German philosopher Walter Benjamin, writing of the Kabbalah, said that for believers “every second of time was the strait gait through which the Messiah might enter.” Every second of time is a portal through which awareness, wonder, gratitude may enter. It’s important to remember that, because in forgetting we may return to the easy cheap grace. 

    Knapp explained it in a more elegant way: “There’s something about sober living and sober thinking, about facing long afternoons with the numbing distraction of anesthesia, that… shows you that strength and hope come not from circumstances…. But from the simple accumulation of active experience.” But to have active experience, you have to be present, “When you drink, you can’t do that.” Existence can be overwhelming – simply being can be terrifying. Alcohol was the price we paid to pretend that we could feel wonder, when something broken inside of ourselves couldn’t grapple with the fullness of that reality with a clear head and a complete heart. We have deep grooves in our souls; fractures, fissures, cracks, and crevices. We are broken grails, but our shards can be held together with that cement which, for lack of a better term, we call gratitude.

    View the original article at thefix.com