Tag: 12-Step program

  • Am I Still in AA If I'm Not Going to Meetings?

    Am I Still in AA If I'm Not Going to Meetings?

    After years in recovery, certain aspects of the program may no longer be useful while others are. That doesn’t mean you have to completely shut the door.

    Hi, I’m Helaina, my sobriety date is November 12th, 2011, and right now, I’m in the grey when it comes to “the program.”

    Here’s what that means.

    A lot is being written lately about leaving 12-step programs. The alternative, of course, being staying in 12-step programs. For some people, the decision likely is clear. Maybe you’ve realized you do need more meetings, sponsorship, step-work, and fellowship for your own betterment. Great! Do it. Or you definitely need to leave everything you associate with AA behind, because it really is just not for you, and it’s not helpful. Great! Do it.

    If you have some solid recovery time, you may be somewhere in the middle, in a place where certain aspects of the program are likely no longer useful or necessary, while others are. If you’re not giving the program the same all-or-nothing you always have before, you may be feeling pressure to stay and change your behavior, get back to your former state of enthusiasm and action. Others may be giving you subtle or not-so-subtle suggestions to leave, especially if you can’t fake it til you make it anymore and you’re clearly over it.

    Finding the Grey Area in 12-Step Programs

    The groupthink can be intimidating, but you may not even have to make the decision to stay or go.

    Ironically, we spend a lot of time un-learning that kind of black and white thinking in recovery, opting instead to find peace of mind by living in the grey.

    In the grey, we can recognize that what we need and what works for us within the 12-step models can change, and that’s normal. As humans, we’re in a constant state of evolution, which is why we don’t spend our entire lives in Kindergarten (hopefully).

    For me, part of becoming a sober woman in recovery has been learning to trust that I know what’s right for me, and what works for me, while blocking out the opinions of everyone else; namely, the scare tactics, the fear of judgment, and the people who think they know what’s best for everyone. That isn’t easy.

    For a while, I kept going to meetings because I was afraid that I’d disappoint someone, maybe a sponsor, if I didn’t. I went because I didn’t want people to think I was a “bad AA.” Or I worried that people would think that I must have relapsed if I stopped going. There is a confusing contradiction in the program about how one size doesn’t fit all and everything is just a suggestion, but also that you’re headed for a miserable death if you reduce or stop going to meetings. So meetings weren’t really a useful part of my toolkit anymore, but I still carried them around until they almost became a burden instead of a cushion. But without the meetings—or with only occasional meetings—am I still in AA?

    Over time, as they say, we find a bridge back to life, and thinking in black and white is the very thing that can freeze you up while trying to walk across your bridge. So, I walk across my bridge “in the grey.”

    In the grey, you don’t have to pressure yourself to make a decision or overthink whether you’re “really” doing well. If you feel like you’re doing well, you’re probably doing well. It’s not a trap. If you haven’t spoken to your sponsor in a few months, or if you don’t have one, or if you don’t go to meetings…have you “left” AA? More grey matter coming up: you don’t have to decide to cut off everything and everyone, or do all or nothing when it comes to the program.

    Healing and Trusting Myself

    I’ve done a ton of hard work—including 12-step work —that has changed my life and allowed me to remedy what drove me to drink in the first place. I have this great life because of those early years of incredibly hard work, diligence, taking all of those suggestions as seriously as possible and doing step work over and over again, and therapy, and all the good things we do to create meaningful change in our lives.

    I finally trust that I know what’s best for myself, and I know that I always get to change my mind. It’s taken me almost half a decade to feel comfortable knowing that I don’t need to drag myself to meetings just to be a “good AA.” I don’t need the same level of therapy for PTSD with the same frequency as I did ten years ago. What I need to stay sober, physically and emotionally, has also changed over time.

    Deep down, I think that if we’re honest with ourselves at any stage in our recovery, we all know what we need to do in order to not drink—and furthermore, to be good people, kind people, honest people, considerate, thoughtful, loyal.

    Whatever your values are, identify what you need to do to keep them close and act accordingly.

    Going to a certain number of meetings, making coffee, talking to a sponsor every day is not necessarily the answer for everyone, even if it is the answer for many. I respect that the same way I hope people will respect the rest of us walking our own path with the tools we need.

    As the book says, what we learn becomes a natural working part of the mind, and so what we did during our first three years may not be what we need to do after six years, and we can trust our own thinking again. When I feel that maybe my thinking is murky here and there, I usually know to reach out to bounce those thoughts off someone else.

    But the idea of knowing yourself well enough to change your program-related behavior is not preached nearly as often warnings against it.

    Sweeping Generalizations as Scare Tactics in AA

    “I thought, ‘I got this’ and then I relapsed.”

    Or “I stopped going to meetings, and I relapsed.”

    Of course, there’s also the F word: “I forgot that I was an alcoholic and couldn’t drink normally. “

    It is important to honor people’s experiences, but it becomes dangerous when we assume that all alcoholics everywhere need to do the same thing or they risk the same fate. Using that kind of sweeping generalization as a scare tactic can be enough to cause someone to want to reject the program altogether and leave or keep doing something that just isn’t right for them anymore and stay against their better judgement.

    Relapse is not part of my story (common belief is that if I don’t say “yet” I’m also doing something dangerous, so I’m sticking that word in the grey area of these parenthesis), but I’d be willing to bet that folks who have relapsed didn’t “forget” anything. They probably didn’t forget that their drinking had serious consequences the way that one forgets to turn the light off in the kitchen or take out the trash before leaving for vacation.

    They likely made conscious choices to engage in some unhealthy behaviors again, despite knowing what they knew about themselves; what they forgot was to put into practice all the things they’d learned in the program along the way.

    For me, forgetting my inner struggles would be like forgetting that I’m a woman, or that I’m a human, or that I need to eat and sleep. I’m well aware. I’m also not walking around saying, “Darn, I’m an alcoholic!” or “I am a womannnn!” every day.

    To an extent, there is actually a level of “forgetting” that feels great. I rarely think about drinking or smoking weed. I don’t think every day about how I can’t drink. I just don’t drink anymore.

    I know that if I become complacent, I may not get to keep it all, so it’s up to me to do what I need to do in order not to get to that place. Doing something to keep up the new life we’ve created is a great idea, but for me that something isn’t to keep me from forgetting that I’m an alcoholic, but rather to keep me from forgetting what I’ve learned, how far I’ve come, and what I did to get to where I am now.

    Social support in some form is such a crucial part of any kind of recovery, but you can decide what that looks like. I’ve made amazing friends in sobriety and as sober women, we understand each other and connect on a deep level that creates a special bond and provides a unique support system. And when you have just one alcoholic talking to another, as they say, you have a meeting.

    Self-Empowerment in Recovery

    We have to give ourselves permission to feel confident that after a certain period of time, having put in the years of work, we can start to know what’s best for ourselves. That breathing room is nice. Enjoy it.

    I also know that in a year, or in five years, something in me might change again, and it may feel right to go to meetings again. I’m not digging my heels in. I’ll be grateful they’re there, because despite all of the personalities and the disappointments and frustrations that we don’t like finding “in the rooms,” it’s still a beautiful place that is home to a program that works for a lot of people. It’s something we can always count on.

    Luckily, the world of wellness has opened up. Principles and concepts that were once exclusive to 12-step are now everywhere, in books, on podcasts, on Instagram and elsewhere. Reminders to keep our side of the street clean, take things one day at a time, think about our personal boundaries, speak (and text, and email) kindly and honestly, pause before acting, meditate, forgive, practice self-care, volunteer, focus on putting good into the world and not just taking from it, are everywhere.

    We learn that to keep it, we have to give it away and for me, that’s still true. Ironically, I spent years raising my hand to offer myself as a sponsor in meetings, I gave out my number, I spoke to newcomers, and I even served as “sponsorship chair.” Yet, I never had a sponsee. Instead, I’ve carried the message through personal interactions and to people who message me after reading something I wrote. I tried carrying the message and helping other alcoholics “the traditional” way for years, and didn’t get the chance to do it that way, so I figured out the ways in which I can.

    If you don’t know where you stand around that line in the sand that separates “leaving” or “staying” then lay your blanket down, sprawl out across it, and forget about the line altogether.

    How has your 12-step participation changed over time? Do you believe people can reduce their involvement and still be okay? Sound off in the comments.

    View the original article at thefix.com

  • Does Everything Actually Happen for a Reason?

    Does Everything Actually Happen for a Reason?

    “Everything happens for a reason” conflicts with AA principles: it misleads recovering alcoholics into thinking they are special—that they are somehow more worthy of salvation than the addict or alcoholic who perished.

    “Because genocide.”

    That was me, in my typically understated fashion, explaining to a newly recovering alcoholic why he shouldn’t heed the single silliest phrase permeating the rooms of Alcoholics Anonymous: “Everything happens for a reason.”

    In my seven-plus years attending AA meetings, I’ve come to know and loathe my share of cliché recoveryisms. For example, to me, “Let go and let God” overshoots otherwise sound advice against trying to control everything into a place of irresponsible complacence. “If you spot it, you got it” blames an observer simply for noticing wrong behavior or thinking, while “All of us only have today” weighs equally the experience, strength and hope of a wise old-timer and a wild-eyed newcomer. We don’t all just have today—we have all the days before it.

    And it is baffling why the Our Father—a prayer praising a conventional paternalistic, heaven-dwelling religious deity—still closes many meetings, as it directly contradicts the organization’s stated non-alignment with any sect or denomination, per its Preamble.

    So yes, AA phraseology has its share of eye-rolling headscratchers. But none are as cringe-worthy and counterproductive as the concept that every single thing that transpires in life does so as part of a grand, predestined scheme.

    In an everyday setting, “Everything happens for a reason” can be brushed aside easily enough. Outside the realm of recovery, it becomes little more than a difference of opinion; your churchgoing aunt believes God is in heaven treating us like marionettes, while you prefer a puppeteer-free existence. To each his own.

    However, AA’s penchant for preordainment is particularly problematic, due to the specific forum in which it is propagated. In a recovery setting, the notion that all occurrences— good, bad or indifferent—are part of some predetermined master plan is a double-edged sword that does a disservice to all involved, believer and nonbeliever alike.

    Unreasonable Expectations

    Let’s start with those in my column: recovering alcoholics who, though they may embrace a spiritual higher power—a rhythm of the Universe, let’s say, don’t ascribe to a god that directly intervenes in our lives. If you wonder why athletes thank the Lord after a big win, you’re in my boat. Call it the “God doesn’t score goals” perspective. 

    When people who don’t believe in an interventionist deity are told to see the hands of God in everything, there is no common ground. Many of us, myself included, were stone-cold atheists upon entering AA; some of us, myself not included, still are. A healthy agnosticism is the best many of us can muster while—and this point is crucial—retaining a recovery-capable level of self-honesty. Few stay sober by lying to themselves about something as mission-critical as spirituality.

    Upon entering AA, we were assured by both literature and longstanding members that our spiritual skepticism was fine, as long as we were willing to put faith in some sort of higher power. Many of us took Step 2 with the group itself in that role and, in Step 3, turned our will over to… well… something as best we could without the whole endeavor feeling so forced that it forced us out the door.

    And then… “Everything happens for a reason”? That’s a bridge too far­—and one apt to collapse carrying newcomers who are left feeling betrayed by the agreed upon rules of repeated spiritual engagement. It also leads to inferiority complexes, when these newcomers compare themselves to AA members who seem to take God’s Great Chess Game of Life at face value.

    Replacing that collapsed bridge is a wall. There’s no kind way to say this: Many people who don’t believe everything happens for a reason find those who do simultaneously pretentious and unsophisticated—an oxymoronic mélange of know-it-all-ism and naiveté. When I hear someone in AA insist upon God’s almighty plan, it makes me respect what they say next significantly less.

    And no, comment thread, that isn’t my arrogance—it’s the phrase’s. “Everything happens for a reason” is a condescendingly cocksure nonstarter that cleaves members off from each other. Worse, it does so completely unnecessarily, since its veracity is entirely irrelevant to the greater principles and practices of AA’s primary purpose: recovery from alcoholism and addiction.

    How many newcomers, I often wonder, have gone back out and died because they didn’t realize “Everything happens for a reason” is by no means AA dogma, but rather AA dog… something else. Even one is too many.

    And if the true believers can’t stop saying it for nonbelievers, maybe they can stop saying it for themselves. Here’s why.

    No Good Reason

    In Alcoholics Anonymous, “Everything happens for a reason” conflicts directly with the program’s principles. It does so by misleading recovering alcoholics into thinking they are special—that they are somehow more worthy of salvation than the addict or alcoholic who perished. The result is a sort of unintentional hubris that flies in the face of sobriety-bolstering ego deflation.

    By implication, declaring yourself selectively saved by an all-intervening God acknowledges that this same deity let others perish. He took Prince, Amy Winehouse and Philip Seymour Hoffman, but left… you? Forgive me if I find that conceited.

    On a macro level, I also find it insulting. This Calvinistic approach to human existence means God assents to tsunamis, earthquakes, war crimes. If you sincerely believe that God greenlighted the Holocaust, I simply don’t have much to say to you. Again, this notion of intra-organizational separation is all caused by a concept completely unnecessary to that organization.

    Unfortunately, a major obstacle in all this is utter obliviousness. From where I’m sitting, the vast majority of those who espouse, ad nauseam, that “Everything happens for a reason” do so from custom rather than castigation. By and large, religion—or, rather, a sophomoric interpretation of religion—has weaned them to believe they are somehow saved, chosen or otherwise privileged. There is an entrenchment to this flawed view of eminence that makes it as intractable as it is unpalatable.

    In this manner, “Everything happens for a reason” is an unreasonable phrase often repeated for no good reason other than a “sure, why not” reluctance to challenge outdated thinking. It’s one of those grandfathered-in phrases that should be retired, along with the uber-sexist “To Wives” chapter in the AA Big Book.

    In late 2011, as a 32-year-old just drying out off a DUI and with a wife halfway out the door, AA’s preordainment problem nearly made me explore other sobriety options. This would have been a mistake, considering how well-suited the literature, the 12 steps and the fellowship turned out to be for my recovery.

    It is in line with this concern—attracting and retaining newcomers—that a concerted effort should be made to retire “Everything happens for a reason” from the rooms of AA. And I for one believe that doing so depends entirely on our efforts, not God’s plan.

    View the original article at thefix.com

  • 7 Reasons Not to Bring Your 12-Step Program Home for the Holidays

    7 Reasons Not to Bring Your 12-Step Program Home for the Holidays

    Shouldn’t you help your sister address her character defects? Isn’t it time to take your father’s inventory? And wouldn’t it be perfect to make amends to your mom at a family dinner?

    Regardless of whether you are newly sober or have many years of sustainable sobriety under your belt in 12-step programs, what is true for practically everyone else in the world is true for you as well: Your family of origin holds the keys to your most primal emotional and behavioral triggers. Nothing compares to that cutting look from your sister or that sarcastic undertone in your father’s voice. Although they love us– or maybe because they love us–our families can get under our skin and into our bones like no one else.

    Since the prospect of being with family holds that much tension, many people in 12-step programs decide it makes sense to work the steps with their family members over the holidays. After all, only the first step is about drugs and alcohol. The other 11 are about changing behavioral patterns and rehabbing the disease of perception. If we apply them wisely and gently to the members of our family of origin, we think, we will be able to help them. Shouldn’t your sister be shown how character defects are defining her life? Isn’t it time to take your father’s inventory? And, given the importance of the holidays, wouldn’t it be perfect to make amends to your mom at a family gathering?

    Actually, it’s not such a good idea. Forcing stepwork on your family goes against the spiritual nature of the program by crossing boundaries at the wrong time and putting your own wants and needs ahead of everyone else’s. But instead of just looking at the big picture, let’s delve into seven specific reasons why it’s not the best plan to do your stepwork with your family over the holidays.

    1. Your Family Is Not Part of Your Program

    Yes, many people in 12-step programs have family members who are also in 12-step programs, but that’s beside the point. If you want to discuss step work with a family member who’s in the program, then either go to a meeting or do so privately. Your family as a unit is not in a program. More importantly, most family members know very little about 12-step programs. They don’t want to do “work”—emotional or otherwise– during the holidays, they simply want to enjoy the holiday season.

    Ultimately, this is a question of proper boundaries. If you are a newly sober person, maintaining boundaries might not be your strong suit. When I was newly sober, I took everything personally. I didn’t understand the difference between what was about me and what was not about me. In truth, I was inclined to think everything was about me and I had to prove how well I was working the steps to everyone; I often felt entitled and superior. I had to be reminded by my sponsor that working steps should be kept within the context of my 12-step program.

    2. A Program of Attraction and Not Promotion

    In many families over the holiday season, there is that one family member who drinks too much and doesn’t know when to stop. Often, we were that family member until we embraced the path of sobriety. When we return to our families of origin over the holidays, we do not have to point out that Uncle Jack is drinking too much. We don’t need to preach the program to family members because that is not our role.

    Tradition 11 of Alcoholics Anonymous reads: “Our public relations policy is based on attraction rather than promotion; we need always maintain personal anonymity at the level of press, radio, and films.” The principle of attraction rather than promotion can be applied to the individual, as well. It is not my job to promote recovery and tell other people that they need to get sober. Instead, by being of service to my family over the holidays, I can attract others just by being a better person. It’s really not that hard. Take the family dog for a walk, pick up the milk from the corner grocery store, or play with your nieces and nephews so your sister and brother-in-law can have a break. See how they respond, you might be surprised.

    3. You Are Not Your Family’s New Guru

    When a newly-sober person finds a higher power that works for them and embraces a spiritual path, it can be a wonder to behold the light in their eyes. However, like any other powerful experience in this world, finding faith when you’re newly sober can be spiritually intoxicating. When combined with meditation and prayer, it can become a profound experience that you want to share with your family.

    It’s not your role over the holidays to become your family’s new guru and point out their lack of a higher power. When your father gets upset when carving the turkey, try not to tell him to let it go and turn his anger over to a higher power. Sometimes the best way to be spiritual is to be quiet and modest. Be spiritual by doing the dishes and carrying the grocery bags. Such an approach works much better than trying to be the head cheerleader for your totally amazing higher power.

    4. It’s Not Your Job to Take Your Family’s Inventory

    If you have successfully completed Steps 4 and 5 in a 12-step program, then you have first “Made a searching and fearless moral inventory of ourselves.” Next, you “Admitted to God, to ourselves and to another human being the exact nature of our wrongs.” Congratulations! It takes courage to work these steps and you’re making good progress. However, completing these steps does not mean that you now must help your family by taking their inventories. It’s not kind and loving to point out others’ resentments or “issues.”

    Even if your family member is in the program, you are not their sponsor. And even if you were their sponsor, you wouldn’t be pointing out their resentments, they would be doing the inventory work themselves. Family gatherings over the holidays should be about fun and relaxation. Don’t spoil the vacation by pointing out lingering resentments.

    5. Holidays Are Not About Highlighting Character Defects

    If you have completed Step 6 and 7 in a 12-step program, then first you “Were entirely ready to have God remove all these defects of character.” Next, you “Humbly asked Him to remove our shortcomings.” Again, just because you faced this difficult process yourself does not mean you have the right to point out character defects in other people. This kind of criticism of family members, even under the guise of help, is a recipe for disaster. It’s not your job to shine a light on negative traits. Your family members may be far from grateful.

    6. Amends Are Not About What You Want

    The holidays are not all about you, and family gatherings during this season are not the right time for you to make dramatic amends to family members. First, the process of making amends should not be selfish; while you will get relief from making them and may be eager to finish this step, the actual amends are not about you, they’re about the other person. Often, by trying to make amends for past wrongs during the holiday season, you are doing more harm than good. Reminders of your previous misdeeds may be the last thing your family wants to hear from you at this time.

    Amends should be private and on the other person’s timeline. You can bring up the idea of making amends to family members, but let them know that you want to do it at a time that makes sense for them. Amends are not about what you want, but rather about learning how to clean up your side of the street.

    7. How About Having a Little Fun?

    On page 132 of the Big Book of Alcoholics Anonymous, Bill Wilson made it crystal clear when he wrote, “But we aren’t a glum lot.” The holidays are about having a little fun and enjoying yourself while being with loved ones. If you try to work your 12-step program with your family, you will not be adding to the good cheer.

    Why not be of service to the holiday season by adding smiles, laughter, and gratitude to your family gatherings? Doesn’t such a positive approach ultimately make a lot more sense? Make it your goal to enjoy this holiday season, and you will feel rejuvenated and ready to continue on your positive path of sobriety in the new year. Your family and your recovery will thank you.

    View the original article at thefix.com