Tag: denial

  • Return to Sender: What an Unsent Postcard Taught Me About Addiction

    A timely message from my much younger, unsober self.

    Summer, 2020

    The Unsent Postcard

    I have a stack of unwritten postcards, collected from my travels, purchased with the intent of sending them to those back home. In recent months, I have taken to writing out these postcards to friends and family, both to cheer them with sunny images as they shelter in, and to support the United States Postal System.

    Not long ago, I came across a card featuring a hand-colored photograph of a windmill in East Hampton, New York. To my surprise, it was not blank. Tightly scrawled sentences, in rudimentary French, it was meant for a friend in Paris.

    No postage, never mailed.


    17 Septembre, 1991

    Chère Delphine,

    Salut! I am at the beach with my mother. My God! My poor back! I am ready for a big change in my life. We must talk. I’m going to write you a real letter soon.

    Ton Amie, Maria.


    Here I was, standing at the edge of big change, poised to plunge into some grand announcement, too large for the 4” x 6” space given. These words never crossed the Atlantic. Instead, I held them now, between my fingertips, twenty-nine years later.

    What are the chances of this? I thought. Of all these blank cards, only one has writing, and not just any writing, but words that speak to my alcoholic “bottom” — the physical, mental and spiritual low-point of my young life.

    My back hasn’t bothered me for years, thank heaven. I take it for granted. I walk with ease everywhere today. Until this moment, I’d forgotten just how bad things were with my lower lumbar at age twenty-four, that hell year when I couldn’t stand up straight without sciatica shackling my ankles, seizing my spine, and clamping down hard at the cervical vertebrae. This physical agony — an exclamation point to my mental and spiritual state — had literally brought me to my knees.

    I spent weeks in bed self-medicating on whiskey sours and muscle relaxants. Somehow I’d convinced the corner pharmacist to dispense refills beyond the legal limit.

    I‘m skeptical when people make meaning from random events. It feels self-indulgent to interpret every rainbow as a reference to my personal recovery. Yet finding this card, all these years later, didn’t feel like coincidence. It felt intentionally planted to remind me of why I’d sobered up.

    It also felt like something I had to share with others.

    September, 1991

    Watching waves

    In those mellow days following Labor Day, when the water is warmer than the salt air, I was with my mother in a rented bungalow at the tip of Long Island, now emptied of humans. I was twenty-five, unemployed, and reeling from a bad break-up.

    I remember the lunch mom served on or about the day I’d written that postcard: linguine with shrimp and mussels, and flutes of rosé wine. Mom was a faithful clipper of the Wednesday food section of The New York Times. Maybe she’d sourced this seafood pasta recipe there, or maybe she’d been inspired by one of the influencers of Hamptons entertaining at the time: Martha Stewart or The Barefoot Contessa.

    However it came to be, it was a memorable meal presented with panache, from a bare-bones rental kitchen. And it was a meal where my mother enjoyed alcohol as she always did, in moderation. More often than not in my childhood home, there was an appropriate wine, served in stemware, to compliment every dish.

    My mother drank the way Jacques Pépin did on public television, and the way I always wanted to, but never could — with class. At the end of an episode of making something like, say, classic Beef Bourguignon, he would raise his glass of Cabernet Sauvignon in a toast: “Aah-pee Coo-keeeng!” and tilt it lightly to his lips.

    But that’s not the way I drank this glass of blush wine. I downed it.

    Plagued by sciatica, a still larger pain loomed; it had been moving in slowly for years, like a cold front, now dipping as an arctic depression over this lovely lunch.

    I remember craving more flutes of Zinfandel than that one bottle held, but I was checked at two because mom was watching. Two drinks were the limit if you were female, and raised right — and you cared about appearances — which we did. But I couldn’t comply.


    I found myself watching the waves from that deck all afternoon. I watched them crest and crash, one after the other, in rhythmic indifference to my pain. Then it hit me. It felt big. Big like the feeling I get reading an inspirational poem from an anthology with a daffodil or seagull on the cover. Though the feeling was big I, myself, suddenly felt small. And weirdly enough, I was okay with that.

    It was a relief. The waves kept rolling in, oblivious to my situation. It was freeing to see that my pain — sharp and ugly — couldn’t stand up to the beauty of light and dark scattering the water’s surface.

    Scared, self-involved me was no match for the folding waves. For hours I watched them flatten at the shore and return to the sea, gradually eroding the moat I’d dug around myself. Yes, my experience of this landscape could be captured in a bad sonnet in a book with a hokey cover — the kind you’d find in a hospital gift shop.

    It was neither subtle nor original, my “white light” oceanfront awakening, but it was genuine.

    The next day, a masseuse with strong hands and a soft voice got me to open up about my drinking on a massage table in Amagansett. A recovering alcoholic himself, Sean R. is much of the reason I made it to my first Alcoholics Anonymous meeting when I returned to Brooklyn that next week.

    1991–2013

    A Bridge Back to a Good Life, Then Some Slippery Turns

    As the postcard predicted, big change followed. “A.A. is a bridge back to life.” That’s true. I did cross over to a full life with marriage, kids, and a semi-detached house. But it was a life further into Brooklyn, and further from my home group, the A.A. group where I had first gotten sober and stayed that way.

    Yes, I was still not drinking, but I can’t claim I was emotionally sober. Somewhere along the way I stopped going to meetings. Lost touch with my sponsor. Quit working with other recovering alcoholics. You know where this is going. Eventually, I drank.

    It started small: communion wine on Sundays, the occasional “non-alcoholic” beer, and the argument with my dentist. He wanted to give me local anesthesia for minor dental work, but I pushed for hit after hit of nitrous oxide on top of that. I wanted to numb my brain, not just my molar.

    “The idea that somehow, someday he(she/they) will control and enjoy his (her/their) drinking is the great obsession of every abnormal drinker.” — from Alcoholics Anonymous, Chapter 3, ‘More About Alcoholism’

    I went along like this for years, skating on the edge of my sobriety, doing figure-eights on April ice, until seven years ago I found myself sitting in the sun porch of my friend Samantha’s historic, center hall colonial home.

    Our kids were playing together somewhere on the periphery. I always found my way here, to this snug room off the parlor, with floor-to-ceiling bookcases and a loveseat. I’d marked it as my space, where I could step away, sink into the cushions and watch the cardinal at the feeder.

    On this day I was thinking about my marriage. It had been a good run, but after fourteen years, two sons and a poodle, it was over. During the past months, this reality had settled over me like snowfall hitting pavement at the freezing mark, melting first, before catching hold, white landing on grey, gradually building, til nothing remained of the sidewalk below. I was scared as hell now.

    Samantha stood over me with finger sandwiches and two flutes filled with golden bubbles on a silver tray. It had been so long since I’d been to a meeting, so long since I’d said out loud to a roomful of people: “I’m an alcoholic.” So long that I had a new circle of friends that never knew I had a problem and older friends who had forgotten that I didn’t drink.

    In that moment, forgot I didn’t drink.

    Alcohol, catching sunlight, was presented to me on a slender stem, the way it had been twenty-two years earlier at the beach.

    Why not? If ever I deserved a mimosa, it’s now.

    I took a sip.

    Holy shit, what the hell am I doing?

    I ran to the powder room and poured the rest down a sink with a swan head faucet.


    “The alcoholic, at certain times, has no effective mental defense against the first drink. Except in a few rare cases, neither he (she/they) nor any other human being can provide such a defense. His (her/their) defense must come from a Higher Power.” — from Alcoholics Anonymous, Chapter 3, “More About Alcoholism”

    It had happened —I had drunk again. I never thought I would. It had been more than two decades since my last real drunk, and I had good reason never to drink again — actually two very good reasons, their names were Leo and Liam. Sure I could rationalize the Sunday morning communion wine and the occasional hit of laughing gas — after all, I was accountable to no one for my behavior now— but when I let that bubbly pass my teeth and slide down my throat, I recognized that for what it was —a slip.

    I remember the taste of it clearly — that citrus effervescence in my mouth — and I remember my conscious decision to swallow. Like countless alcoholics before me, I had now proven what the Big Book drives home in the conclusion of Chapter 3.

    I had had “no effective mental defense against the first drink.”

    September, 2013

    The Room Above the Fish Store

    Thankfully, at the same moment, I realized my problem when I took that sip of spiked o.j. , I also remembered the solution.

    Alcoholics Anonymous had worked for me, for as long as I had shown up for myself and others. What became obvious to me with this slip was that I’d do well to return to a community of recovering alcoholics if I wanted to get sober again, and stay that way. I needed to plug back into a sober support network.

    So on the heels of my slip in late September, 2013, I climbed a staircase to a room above a fish store filled with retired seniors and flies circling overhead. I’d stepped into an A.A. Big Book meeting, already in progress. They were reading one of the personal stories from the back of the book, round-robin style. Right away I could see myself in ‘The Housewife Who Drank at Home.’ When she described herself as a ‘Jekyll-and-Hyde’ PTA mom, I lost it. That was me. Someone passed me a box of Kleenex. I will never forget that kindness.

    September, 2020

    Today

    Willpower and the passage of time are no guarantees against the first drink. I was humbled by this realization when I slipped.

    I like my life today; some days I love it. I don’t live in unreasonable fear, but I accept this fact: on any ordinary day, my alcoholic mind could observe the oven clock turn five and think: A snifter of eighteen-year-old single malt whiskey, served neat, alongside a bowl of salted cashews, would be a fine idea!

    And today I understand, right down to the jelly marrow of my bones, that this is typical alcoholic wishful thinking.


    I also recognize — and appreciate — other approaches to solving problem drinking, or at least to blunting the devastating effects of alcohol and other addictive substances and habits. Some of these solutions have developed in my lifetime, and some have been there all along.

    I have a friend who threw herself back into her childhood faith in earnest, and another who found help in Buddhist-inspired Refuge Recovery. I am happy for these friends, and for everyone who finds lasting recovery, however and whenever. And for those who have chosen the A.A. path, I am especially gratified to welcome back those like me — humbled humans who have returned to the fellowship later in life.


    On the last day of this month, I’ll have seven years back in the rooms. Once again, Alcoholics Anonymous has been a bridge back to a good life. I’ve got a sunny apartment, two sturdy teens, and an Australian lizard. The ex and I have each other’s back in the co-parenting game. I’ve got a day job where I feel purposeful, and my writing at night, which lights a votive in my soul.

    I was lucky to find my way back to A.A. at forty-seven, and lucky to turn up this picture-postcard now — this four-by-six inch card stock talisman, a reminder of who I was at twenty-five, and who I am now, twenty-nine years later — sandwiched between sunbathers on the Jersey shore and Niagara Falls at night. To me this is no coincidence: this postcard, lost then miraculously recovered, does parallel my own recovery, lost for twenty-two years, then found again in a new group, above an Italian fishmonger.

    And so, my dear friend Delphine, here is the full story, the real letter I promised you, delivered now, almost thirty years later. You are not an alcoholic, but maybe some of this makes sense. I hope so. We must talk soon.
     

     

    This piece originally appeared on Medium on September 13, 2020.

    View the original article at thefix.com

  • Forgive and Remember

    Better to face the discomfort than continue to trudge along under a false impression that it’s not dormant inside, oblivious to the ticking of the time bomb that will eventually go off.

    Weekday morning programming kept me company in the background. The crispy and cold bedspread gave me some solace. My parents had just left the apartment and I was curled up like a fetus at the foot of the bed. It had been a while since I entertained the unwelcome visitor. What the hell was he doing here? Everything was going great, or so I believed. Two days with them proved me wrong. What seemed to be progress in acceptance and personal growth was only a by-product of spending a year on the other side of the world. No wonder I wasn’t feeling good and stayed in that day. The illusion of the enlightened and perfect world I’d been living in was shattered. The mourning of this started as a slow downward spiral that quickly turned into a tailspin but felt more like a free fall. I had not wished I hadn’t been born for a couple years now. But it was as if it had never left my side felt stronger than ever. I was drowning and didn’t know which way was up. It seemed that no matter what I did, I’d always come back to this powerlessness. What was the point to keep on trying? “Forget this. Life is too hard. You wouldn’t have to deal with all this if you ended it”, he suggested.

    Awakened unresolved issues were kicking and screaming. This is a very scary place to be, especially in this dangerous company. Running in fear was actually the courageous thing to do. It was time to resort to what saved my life a couple years prior. It was time to go back to basics. I knew a lot of meeting rooms in Miami, but this one was my favorite. There were some faces I recognized and others I didn’t. Most were friendly; mine was not. There was a thick fog of negativity inside my head and it was probably clear in my blank stare. Like a good friend used to say, sometimes we go to give sometimes we go to receive. I was in dire need.

    Some say it’s magic, others call it God, to avoid charged debates most refer to a Higher Power. Whatever you choose to call it, there is Something that definitely moves through those present. I lost count of how many times I heard exactly what I needed in those circles. The first times it was unbelievable how the day’s conversation addressed exactly what was eating away at me. It’s not just me. Others share this surprise as well. Even though it’s happened too many times to keep count, I am still at awe when it happens. It makes me feel special and reminds me that I am not alone. It doesn’t surprise me like it did at the beginning. Don’t get me wrong, I don’t take it for granted. I guess it has to do with worthiness and accepting that I am loved and cared for. I appreciate it deeply and it definitely keeps me coming back.

    As soon as the chairperson started the meeting it was obvious, we’d be talking about forgiveness. There were many nuggets of wisdom as each person shared their experience, strength, and hope. I had not forgiven, or rather accepted parts of my childhood. Spending a year on the Beautiful Island made me believe I was at peace with my past, but crossing the Pacific was a wake up call I needed to escape denial once again. It’s always a rude one, but an awakening, nonetheless. Better to face the discomfort than continue to trudge along under a false impression that it’s not dormant inside oblivious to the ticking of the time bomb that will eventually go off.

    The last person that shared might as well have been the first and only. Her share is the only one I remember from that day and one I will never forget. She helped me see things in a new light. She was molested at a young age by her uncle. Hard to believe but she said it was fairly easy for her to forgive him. She had finally forgiven herself after years of struggle and anguish. Her reasons for this challenge had to do with guilt, shame, and self-image. It was a very moving story. It made me uncomfortable to hear, but honored and grateful at the same time. There are details that escape me, but she closed with a line that changed it all for me and I have shared with many when discussing these issues. She said, “forgive and forget? That’s bullshit! We forgive and remember without pain”.

    View the original article at thefix.com

  • The Secret of Talking to Your Addicted Sibling (Brother or Sister)

    The Secret of Talking to Your Addicted Sibling (Brother or Sister)

    ARTICLE SUMMARY: Just one family member with a drinking or drug problem can bring imbalance to the entire group. And if you’ve offered help, your brother or sister may have refused it because they still don’t believe they have a problem. This article reviews ways to improve your approach to convince your sibling to get into treatment. More here, with a section at the end for questions. 

    ESTIMATED READING TIME: 10 minutes.

    TABLE OF CONTENTS

    You’re More Important than You Think

    We sure can love and hate our brothers and sisters. Growing up together can test our very souls. But when you’re worried about your silbing’s behavior, your input can be more important that you know. This study reports a well-known fact:

    The onset of substance use typically occurs during adolescence. 

    But the research also suggests that siblings and peers may provide complementary influences on how people navigate the transition through teen and early adult years. You can transmit a good example, or you can provide a bad one. Your sibling sees you horizontally. In other words, you have more influence than you think!

    So, what can you do first?

    Are You Helping…or Enabling?

    The big thing is to recognize if you’re actually helping or enabling your addicted sibling with your actions. Enabling is a behavior that prevents someone from responsibility. It’s basically when you get in the way of having your brother or sister experience consequences for their drug or alcohol use. Enabling can look like:

    1. Paying bills, filling the car with gas, or buying groceries.

    2. Telling lies or making excuses for your sibling.

    3. Bailing the person out of jail.

    4. Cleaning up after the person.

    5. Threatening to leave but failing to follow through on your threats.

    6. Accepting part of the blame for your brother or sister’s bad behavior.

    7. Trying to strengthen the relationship by drinking or taking drugs together.

    8. Avoiding family issues or problems that need to be addressed.

    Enabling adds to an addiction. It doesn’t help.

    You might have already been stuck in this position and don’t know how to help your sibling. How can you address the seriousness of their substance (ab)use? Can you somehow help them move from the position of denial?

    We think that you need professional help. Planning an intervention is especially hard when you have no professional experience in this area. Addiction is a medical condition, so consulting a professional can be the best place to start. Who can you ask for help?

    Where to Get Help

    When someone has a drug problem, it’s not always easy to know what to do. NIDA for Teens recommends that you talk with someone you trust. You can talk to a parent, school guidance counselor, or other trusted adult like a sports coach, youth group leader, or community leader.

    Plus, confidential resources are out there, like the Treatment Referral Helpline (1-800-662-HELP) offered by the Substance Abuse and Mental Health Services Administration, which refers callers to particular treatment facilities, support groups, and other local organizations. You can also locate substance abuse treatment centers in your state by going to samhsa.gov/treatment.

    Here are some other ideas:

    1. Talk with your family doctor. S/He can refer you to local specialists such as addiction doctors (Find an ABAM specialist), psychotherapists or counselors (Find an APA psychologist member near you), or psychiatrists (Find an ABA psychiatrist near you).

    2. Talk with a social worker. You can contact your state’s Department of Health and Social Services to talk through the treatment options. Plus, you can see what services are available FOR YOU! Need counseling? Ask!

    3. Call our hotline number listed above. Caring operators are ready to take your call and talk you through the process of detox and addiction treatment. Plus, it’s possible that you need to be connected with a professional interventionist. Reach out. Help is just a phone call away.

    4. Call an addictions counselor, a psychiatrist, or a doctor who’s studied addiction. The following professional associations can connect you with someone in your area:

    The Secret Of Talking: Planning

    The first step to planning an intervention is preparation. To understand the nature of addiction, first read more about the signs and symptoms of drug/alcohol abuse. Knowing more will help you when talking with other members of your family and as you ask for advice from a professional. Then, together, you can agree who will talk to your sibling about getting help.

    Also, be prepared to speak with other family members about your concerns. Make sure that you are safe from potential emotional and/or physical harm. It is crucial to gain your own emotional stability, so you can better cope with the problem and more easily overcome the barriers toward recovery.

    Speaking with others who are having similar struggles is always productive. Consider SMART Recovery Friends & Family, which offer science-based, secular support group meeting (both online and in-person) to help those who are affected by the substance abuse, drug abuse, alcohol abuse or other addictions or Al-Anon or Alateen, a Twelve-Step organization providing help to family members of alcoholics. Meetings are widely available and free of charge.

    Top 5 Things To Avoid When Talking To Your Addicted Sibling

    Rule #1 – Avoid confrontation.

    Instead of blaming your brother or sister for their condition, try to focus the conversation on your feelings and how their behavior affects you. The outcome may be to visit a therapist together, so you can solve your personal difficulties with the addiction in your family. Step by step, the therapist will shift the focus to your sibling without him/her noticing that the treatment is actually meant for them.

    Rule #2 – Ask them to make immediate decision.

    Do not let your sibling step back and think of the situation over time. Instead, be prepared to immediately consult a treatment program once s/he understands that dysfunction is occuring. This is a crucial part of the intervention, as the recovery process starts with the decision of accepting treatment.

    Rule #3 – Do not threaten your sibling.

    Not that it’s just ineffective, but threats to someone using drugs or drinking can also be dangerous. When people are in panic or consumed by a feeling of fear, they can be very aggresive. Conflict brings even more conflict, and suggestions and support will not have any impact if the vibes are negative in the relationship.

    Rule #4 – Don’t try to talk when your sibling is under influence.

    Rule #5 – Never ever offer drugs or alcohol to your addicted sibling!

    It is very important to remember that addiction is a serious disease and you should always treat it in that way. Accepting treatment should never be celebrated by taking “one last dose”. Stopping the enabling cycle means respecting that addiction is a sickness. When you refuse to participate in it, you set a good example.

    Questions?

    Do you struggle with the idea of addressing your sibling’s addiction? We hope this short article can help. If you have any additional questions, please post them in the comments section below. We try to reply to all legitimate questions with a personal response and as soon as possible.

    Reference sources: Drug-free: Helping an Adult Family Member or Friend with a Drug or Alcohol Problem
    Project Know: Support Groups for Families of Alcoholics
    The Recovery Village: 9 tips for family members to stop enabling an addict

    View the original article at

  • 7 Reasons Why I Thought AA Wasn't for "Someone Like Me"

    7 Reasons Why I Thought AA Wasn't for "Someone Like Me"

    By the end, as we stood in a circle holding hands, I thought: “This is a cult, right? This has to be a cult.”

    I remember the first meeting of Alcoholics Anonymous that I ever attended, about three years ago. I’ll be honest — I wasn’t the friendliest face at that meeting. I had a ready criticism for just about everything that anyone said.

    By the end, as we stood in a circle holding hands, I thought: “This is a cult, right? This has to be a cult.”

    I asked the newcomer liaison — who I was convinced was just a recruiter for this undercover religious operation — how I could know whether or not I was an alcoholic, and if I really needed AA.

    One thing she said in particular stood out: “Sometimes you aren’t ready, you know? Some folks go and do more ‘research’ and then a couple years later we see them in the rooms again.”

    In hindsight, I have to chuckle. Of all of the advice she gave me, the only part I seem to have listened to was the part that justified drinking more. (I’d later learn that this is the exact kind of “selective hearing” that alcoholics are known for.)

    I didn’t know it at the time, but her comment would foreshadow my journey to the letter. A few years later, after another catastrophic relapse, I remembered her words: If it was meant to be, I would be back.

    “Sam, you could’ve died,” my therapist told me when I described my latest binge. That’s when I knew my “research” was over. It was time to go back.

    I sat in the back row (another typical newbie move, I’d later learn), and just as the Serenity Prayer was being read, I saw the same woman from before — the one who predicted, whether intentionally or not, that I would be in those rooms again.

    “I know you, right?” she said to me after the meeting.

    “Yeah,” I replied, smiling. “And you’re a big reason why I came back. Because I knew I could.”

    I didn’t know what to expect, but that didn’t matter; I was just grateful to have a place to go where I didn’t feel so crazy.

    As time went on, I quickly realized that the reasons I believed that AA wasn’t for me weren’t just misguided, they were completely wrong. While I wish I’d had these realizations sooner, I’m grateful now for the fellowship I found when I was finally able to open my heart and mind.

    So what, exactly, held me back the first time around? These are seven of the big reasons why I thought AA wasn’t for me — and what ultimately changed my mind.

    1. I’m not Christian (or even religious).

    Despite being told that your higher power in AA could be virtually anything, the “God” language was so off-putting that I couldn’t get past it at first. What I didn’t know was that AA is home to people with all sorts of beliefs, including atheists and agnostics (for whom a whole chapter in the Big Book is actually written).

    But why would someone who wasn’t religious opt for a program that talks about a higher power?

    The short answer? To get outside of ourselves. Part of what makes addiction so tricky is that we often get stuck in our own heads, leading us to miss the forest for the trees. A focus on some compassionate, loving force outside of ourselves allows us to take a step back from the addictive obsessing and see the big picture at work.

    That “God” can be your own inner wisdom or spirit (you know, the tiny voice or gut feeling that says: “I shouldn’t be doing this”). It can refer to your fellowship (e.g. Group Of Drunks) and community, or it can even be the stars or your ancestors.

    Whatever your higher power is, it exists to anchor you in the present moment, when your own thoughts are derailing you (part of what fuels cravings, I’ve found, is the mental obsession that goes along with them). Projecting your focus outside yourself can be a powerful tool in recovery.

    2. Alcohol wasn’t my biggest problem.

    I always thought of my alcohol abuse as a symptom of a problem rather than an issue in its own right. As someone with obsessive-compulsive disorder (OCD) and a trauma history (C-PTSD), I figured that if I got my mental illness under control, my drinking would somehow become normal again; that it would, in essence, “work itself out.”

    As irrational as it sounds, I really believed that if I just “stayed mentally healthy” for the rest of my life, alcohol wouldn’t be a problem.

    It should be a lot easier to sober up than to be perfectly happy and healthy 100% of the time, but the alcoholic mind doesn’t care about what’s actually possible — it just cares about drinking again.

    I’ve learned with time that my alcoholism is very much a compulsive behavior. And once compulsions are activated, they’re only made worse when you engage with them. As a person with OCD, and therefore lots of compulsions, I know this better than anyone.

    A lot of alcoholics look at every other issue in their lives as The Real Problem, while their drinking isn’t much more than an inconvenient and temporary side effect. But more often than not, the only “phase” we’re really talking about here is denial.

    3. I figured I could manage on my own.

    Here’s the thing: Whether or not you can manage sobriety on your own, why should you? If there’s an entire community of people, ready and able to support you, why deprive yourself of that resource?

    These days, I ignore the voice in my head that says, “You don’t need this.” It’s irrelevant either way; I don’t need to muscle through this and there’s no good reason to.

    This fellowship is a gift I can give to myself — the gift of unconditional acceptance, and an opportunity for continued personal growth in a supportive community.

    4. I thought I was too young and “inexperienced.”

    My drinking didn’t really take off until I was 21 years old. Yet by the time I was 24, I was at my first AA meeting. Was it possible to become an alcoholic in three years? I didn’t think so. I hadn’t racked up any DUIs and I wasn’t drinking vodka every morning, so what did I need AA for?

    But my definition of alcoholism has evolved a lot since then.  Alcoholism, to me, is a spectrum of experiences defined by two things: (1) psychological dependence on alcohol and (2) strong urges to drink (which we call “cravings”).

    Drinking had become a coping strategy (one that often failed me) to deal with issues in my life. And rather than choosing to drink and choosing to stop — which is usually, on some level, premeditated and deliberate — I had the urge to drink, and that urge often had me behaving in ways that ran counter to what I planned or wanted, assuming I had a plan at all.

    Sometimes I drank only to resolve the urge itself — an urge which could involve unbearable levels of anxiety, agitation, obsessing, and impulsiveness.

    It took just a few years for my drinking to reach this level of unmanageability. And when it led me to be hospitalized twice in my early twenties, I realized that if I continued I would die before I ever considered myself “experienced” or “old enough.”

    You are never too young or inexperienced to get sober. If there are signs that your drinking has become dangerous, you don’t need to wait to get support — and you shouldn’t.

    5. I’m queer and transgender.

    One of the biggest reasons why I rejected AA was because I felt, as someone who was both transgender and gay, that I would feel like an outsider. And while I can’t speak for every meeting in existence, I’ve been fortunate to find meetings where I could show up as my authentic self.

    Living in the Bay Area, I’m privileged to now have access to meetings that are specifically for the LGBTQ+ community, though I regularly attend all kinds of meetings and have found them to be fulfilling in their own way. My sponsor is queer, too, which is incredibly empowering.

    Many people I’ve known in other parts of the country have been able to connect with their local LGBTQ+ community center (either city or statewide) to get recommendations on which recovery spaces would be best for them.

    Some LGBTQ+ centers even have AA meetings specifically on-site for the community.

    The best way to find out is to call around. You don’t know what’s out there, and recovery is always worth the effort.

    6. I take psychiatric medications.

    As someone who takes medication for my mental health conditions, I was scared that people in AA would look down on me or believe I wasn’t really sober.

    In particular, I rely on Adderall to manage my ADHD. I take it exactly as prescribed without any trouble. If I don’t take it, it’s difficult for me to keep up at my job because my concentration issues make my life incredibly unmanageable.

    But Adderall is a stimulant and has a reputation as a drug of abuse. I worried that I would be pressured to stop taking it.

    Instead, I’ve been given the exact opposite advice in AA. I’ve been told repeatedly that if my psychiatric medications contribute to my mental wellness, they are an essential and indispensable part of my recovery.

    With mental health conditions frequently co-occurring with substance abuse, you’re likely to find a lot of people in AA who rely on these medications to maintain balance in their lives. So don’t be discouraged: you aren’t alone.

    7. My history didn’t seem “bad enough.”

    Sometimes I’d listen to a speaker talk about getting drunk at age 12, growing up in the foster system, or getting their second DUI, and I’d think to myself, “Why am I even here? My story is nothing like theirs.”

    But as I attended more and more meetings, I began to see the similarities, rather than focusing so much on the differences. I realized that even the most extraordinary stories had some kind of wisdom to offer me, as long as I gave myself permission to be fully present.

    As I heard a speaker say last month, “Bottom is when you stop digging.” Recovery begins when you’re open to it, not when you’ve passed some magical threshold of having “suffered enough.”

    Your story is enough, exactly as it is in this moment. You don’t need to have the most tragic backstory, the biggest relapse, or the most catastrophic “bottom” moment.

    You don’t have to earn a seat at the table. As I learned this last year, that seat will be there for you when you’re ready, no matter how many times you fall down or slip up.

    View the original article at thefix.com

  • Academics and Alcoholism

    Academics and Alcoholism

    Academics too often share a simultaneous denial and pride in their alcoholism, and the profession does little to dissuade such a sentiment, even with all the attendant problems it brings, preferring to interpret self-medication as mere collegiality.

    I’ve heard it repeated as a recovery truism that nobody is too dumb to stop drinking, but plenty of people are too smart. One supposes that’s the sort of thing intended to be helpful. I’ve no idea on the particular veracity of the claim, though I’ll say that people who are smarter (or think they’re smarter) can certainly generate some novel justifications for their alcoholism. 

    When I was deep in my cups, after stopping for one drink after class that turned into a blackout which had me checking the soles of my shoes for evidence of which way I stumbled home, I could structure an argument with recourse to French philosopher Michel Foucault’s The Birth of the Clinic about how “alcoholism” was a construction of the medical-industrial complex.

    After I woke up another countless time cringing as I recalled how I’d embarrassed myself yet again, it was only a short period until I was crafting a rationalization that drinking expressed an idyllic, pre-capitalist, medieval past that was based in revelry and joy.

    While noticing that my hangovers seemed to go on a bit too long, or that my hands were a little bit too unsteady, or that I seemed less and less able to stop that second drink from sliding into that twelfth, I could wax philosophical about how intoxication evoked the Dionysian rites, for after all it was Plato in The Symposium (a booze-soaked party) who claimed that “For once touched by love, everyone becomes a poet,” and when I was getting my PhD in English what I loved was pints of lager, gin and tonic, and Jameson on the rocks, and sometimes if I was drunk enough and squinting with one eye, I could convince myself that I was a poet.

    If I was smart, it certainly manifested itself in the same tired old story as any other alcoholic, even if my justifications seemed clever to me. Because whether or not it’s true that some people are too smart to quit drinking, many academics might enthusiastically agree that’s the case, the better to avoid church basements. Psychologists call this “rationalization”…

    Lots of discussion is rightly had about the problems generated by substance abuse among undergraduates, but much less is had about alcoholism on the other side of the podium. Something is surprising about this – the cocktail hour is valorized in academe, especially in the humanities where with cracked pride there is a certain amount of cosplaying Who’s Afraid of Virginia Wolf?, where the past tweedy imagined pleasures of sherry fueled conviviality run strong. Rebecca Schuman (who is not an alcoholic) writes in Slate about how this “campus alcohol epidemic, one largely ignored,” is often “heralded as an inextricable virtue of the Life of the Mind.”

    But for alcoholic academics there are also often darker particulars for returning time and time again to the bottle. The unnaturalness of living in one’s head all of the time, the stress and intermingling of life and work so that it almost always feels like you’re stuck in the latter (and people think we get summers off!), the often incapacitating imposter syndrome. Professors aren’t the only alcoholics of course; there are plenty of alcoholic plumbers, alcoholic nurses, alcoholic accountants, alcoholic cops, alcoholic lawyers, alcoholic janitors. Yet academics too often share a simultaneous denial and pride in that alcoholism, and the profession does little to dissuade such a sentiment, even with all the attendant problems it brings, preferring to interpret self-medication as mere collegiality.

    University of Notre Dame history professor Jon T. Coleman writes movingly of his own struggles with alcoholism in academe, explaining in an essay for The Chronicle of Higher Education that one of the “most sinister aspects of alcoholism was the intramural loathing it encouraged,” describing how he drank to “mute the feelings of guilt, failure, and panic that came from not being able to control my drinking,” despite having “graduated from college, earned a Ph.D., secured a job, won book awards, and received tenure from a top-tier university while engaging in a habitual behavior that rendered me a dumbass.”

    In her remarkable new book The Recovering, Leslie Jamison similarly sees the appeal of annihilation and escape as central to the professorial preoccupation with self-destruction, explaining that drinking “plunged me into a darkness that seemed like honesty,” misinterpreting that “desperate drunk space underground” as “where the truth lived.” As a way of proffered hypothesis, that’s some of what fuels the alcohol problem among humanities scholars, a misapplied radical skepticism that’s suspicious of recovery-speak (which allows for convenient rationalizations). Combine this with the accumulated boozy romance of past generations, and one sees part of what motivates the problem.

    Even now I’m hesitant to use the word “alcoholic” in describing myself, chaffing at the “One Day at a Time” folk-wisdom of 12-step philosophy, historicizing and critiquing recovery in a manner that at its worst could easily justify relapse (though it hasn’t yet). But a certain saving grace also is gifted from my vocation, for as an English professor nothing is more paramount than the sanctity of words, and if I’m not an alcoholic, then the word itself has no meaning. One of the bits of hard-earned wisdom I’ve been gifted through the haze is the understanding that if my disease isn’t my fault, it’s surely my responsibility. I believe that had I not been an academic with a drinking problem, I’d have had some other job and identity – with a similar drinking problem.

    Even as a personal responsibility, the wider academy, because of its particular culture and history, must also do more to provide support for graduate students and faculty with substance abuse disorders. Graduate student Karen Kelsky in a guest blog for “The Professor is In” writes that the “stigma associated with addiction may be stronger than stigmas for mental illness,” in part because alcoholism is so often perceived as a “choice,” and not a complicated issue of heredity, acculturation, and brain chemistry. Even moderate drinkers face opprobrium in the wet groves of academe, with Shuman writing about how after she decided to quit excessive social drinking, she was “cut off socially” and that as she “drank less and less,” she was “accepted less and less by my peers.”

    There needs to be a shift in how academe grapples with alcoholism, and with alcoholics. In the short term, a small start would be to provide alternative possibilities at conferences and symposia that are so often permeated by alcohol. Jeffrey J. Cohen, a scholar of medieval literature at Arizona State University (who is not an alcoholic himself) argues in The Chronicle of Higher Education that those “who arrange conference social events were alcohol is served must ensure that they are not the sole access provided to conference conviviality.”

    In the long term, academics need to become more sensitive to and aware of the definitions of alcoholism and addiction. Kelsky writes of how a “common misconception… is that once someone has gone through treatment, they are ‘cured.’” Consequently, non-drinking graduate students and faculty are often shut out of professional opportunities, their self-care interpreted as being the behavior of a scold or a Puritan. With an important awareness of how difference is manifested for various marginalized groups in our culture, too often academics don’t extend the same consideration to those in recovery, or provide assistance for our colleagues in need.

    Of course even if mental health and substance abuse care are woefully lacking in professional contexts, most fellow individual academics can and do respond to those in recovery with care and empathy. I first read Coleman’s essay after it was sent to me by a concerned colleague and I was able to recognize the malady, so eloquently described, as my own. I drank for two more years.

    My thirst was unquenchable, simply confirming Coleman’s observation about being “Caught in a trap… [with] an inability to break loose.”

    The kindness in being sent that essay had an effect, though, part of that arsenal in my spirit that I was able to drudge up after numerous shaky mornings haunted by fear, a little indication in which I knew that the center could not hold, and in which I could sometimes glimpse the awful grace of that thing called hope, which we alcoholics know as a “moment of clarity.” Coleman did break loose, and so have I for the time being, while always remembering that “There but for the grace of God go I.”

    Three years after my bottom I still work on that first step sometimes, but I find that the organ which made those old rationalizations so evocative can be helpful in actual not drinking. I wake up sober in the morning, and I can reflect on the ways in which recovery bares the mark of the conversion narrative, I can trace the historical antecedents of 12-step groups, I can examine how important issues of race and gender affect how we discuss addiction and recovery. More than enough intellectualism in sobriety; actually, more than there ever was in the tantalizing hum of drunkenness. There can be, as it turns out, as much hope in the classrooms as there is in the rooms, occluded though it may seem, but for that I am grateful.

    Ed S. is a widely published writer and an academic.

    View the original article at thefix.com