Tag: enabling

  • Mistakes I Made on My Journey Toward Self-Compassion

    Mistakes I Made on My Journey Toward Self-Compassion

    The emotional and physical abuse had cost me every last ounce of self-respect I had. But I refused to see myself as weak, a victim.

    John is escorted into the courthouse wearing a dirty ochre jumpsuit, cuffed at both the wrists and ankles. He looks straight at me in the wing and then quickly lowers his eyes, while I follow him boldly with my gaze, as if this is a staring contest I intend to win.

    I notice the public defender right away, a small bald man who pulls his briefcase behind him like a suitcase. He is wiry and can’t sit still, either hopped up on coffee or cocaine. The district attorney has instructed me not to get emotional. “This is just a hearing,” she says, “there’s no jury yet, and judges don’t like it when you seem like an unreliable narrator.”

    I roll my eyes. “I’m not going to get emotional,” I say, “It’s not my thing.” She tells me she has seen public defenders get hostile, make accusations, try strategies to get a victim discombobulated, to contradict herself, to look mentally unstable.

    Not me.

    When I received the subpoena to testify, I was also given a victim’s packet, a small handful of pamphlets informing me of shelters, therapists, and resources available to petition for restitution. I threw them away. I refuse to be a victim.

    They call me Jane Doe and I am satisfied with this identity. I would rather be anyone than who I am: a survivor of his raging chaos, the predictable woman who positions herself as collateral damage in a psychodrama in which she envisions herself the savior. I internally restructure my story to cast myself as a resilient hero, an arbiter of the complicated events of my life that have somehow made me stronger, clearer, more potent in my circuitous journey.

    I tell myself John was an opponent, not my perpetrator. A perpetrator is an illusion, a false dichotomy of black and white hats. He didn’t beat me up, I beat myself up. He was my sparring partner, and I wanted to know my weaknesses and where to grow stronger. Like Clouseau with Cato, I gave him access to my home, my body, my mindset, my skill-set. I gave him my weapons and the keys to my personal kingdom. I asked him not to use them against me, but God knew we would eat of the fruit and gave us access to it anyway.

    I run through the ways I never trusted John, as this is proof that I couldn’t have been betrayed. Either I don’t believe I deserve happiness, or I generated my own ultramarathon training session. I suspect it’s the former, but I try to convince myself it’s the latter. I may lose a battle, but I won’t lose the war. I repeat this to myself as I sit in the DA’s office, waiting to be called to the stand.

    “Did anything the defendant do frighten you?” she asks.

    Very little the defendant has done the past four years has not frightened me. To be more precise, the emotional and physical abuse have cost me every last ounce of self-respect I had. But I refuse to see myself as weak, a victim.

    “No.”

    She doesn’t shake her head in disgust, but rather acquiesces, as if she has seen this over and over.

    ***

    The first time John broke into my home, I was at work. When I got home, he was on the balcony with a kitchen knife he’d used to cut his hair. When he saw me, he pressed the knife to his throat, just slightly, to make an indentation without blood. He stared at me until my fear softened to compassion. I hadn’t seen him in months, but I didn’t call the police. I just calmly talked him down the stairs, as if he were a negligent child, and reminded him that he could have seriously hurt someone. I politely asked him to please not break in again.

    “Okay,” he said.

    When his mom hadn’t heard from him in over ten days, she called me to ask for help. I researched addiction symptoms online, and searched local arrest records until I found him. Since his arrest had nothing to do with me, I convinced myself I could be of service and made an appointment to visit him in West Valley Detention Center. The weeks that followed were a jumble of court proceedings and miscommunications.

    He was released in less than a month with a misdemeanor and a punch card for Narcotics Anonymous meetings.

    I saw him as the victim of a system that didn’t understand his illness and I was defensive and proactively defiant. I spent his first night out of custody in a motel room with him, nurturing his wounded spirit.

    Then I helped him get his car out of impound, let him borrow money, helped him get medications and appointments, helped him get back into school and into a part-time job, and genuinely believed we would fight the madness with surefooted logic and love.

    No matter how deep into the rabbit hole of illness he descended, through the drinking, cocaine and hallucinogens, and even when his numerous arrests would sometimes lead to jail and eventually prison, nothing shook my loyalty.

    “I love you,” I reassured him, “As long as you exist in any form, anywhere, I will find you. I will always come to you. Wherever you are, I will be there. There is nowhere I won’t look. In life or in death, I will come for you.”

    And I meant it. I loved John irrationally, with an intensity I didn’t have for myself or my well-being. I loved him in all the ways no one loved me, and I nurtured his brokenness like I wish someone had nurtured mine. I couldn’t go back and hold myself as a little girl, so I clung to him, and to the idea of rescuing him.

    I didn’t ask him to change, I didn’t even know what change would look like. I loved him without regard to what he did. I loved every muscle and hair on his body, every nuance of his mouth: the way it silently shook instead of making noise when he laughed, the wide sardonic grin, and even pursed with displeasure. I loved his deep voice and his dramatic anger, louder and more direct than anything I am or could ever display.

    I loved him for his ability to fall apart.

    When he broke into my home again, the consequences were more dire.

    ***

    After John was convicted, I broke all communication with him and got myself into therapy. After the hearing, the judge insisted on a protective order for me and my children. Shaking, I took the papers into the bathroom and looked at myself in the mirror, a skeleton of a woman, 25 pounds thinner than I was when I was first subpoenaed. I didn’t recognize the frail woman looking back at me. All I knew is that I needed to change.

    I was raised to turn the other cheek. If someone takes your cloak, give him your shirt. If he imposes on you for one mile, go with him two.

    My mother taught me if a man tries to abduct you, pretend you adore him, and you won’t get hurt. I never fought back. I was raised to respond to aggression with a smile.

    I was drawn to people with addictions the way I am drawn to sugar, metabolizing them quickly and easily, with a counterintuitive calm. I was drawn to the way they let me play a supporting role in their life drama, so I didn’t have to recognize my own drama. With someone chaotic and wild and suffering, I didn’t have to think about myself. There was always somewhere to hide.

    I thought turning the other cheek made me a good person. I didn’t care how many slaps that got me or how much it hurt. I just kept turning the other cheek.

    My therapist recommended a daily yoga practice, so I began the journey of learning to listen to and trust my body. Through yoga, I learned to pay attention to my body. I began to recognize I could feel, and that I did feel, and I learned to be more honest with myself about the trauma lodged in my body.

    Before yoga, I didn’t even recognize trauma.

    It took sitting in my pain, rather than working to fix everyone else’s, to teach me to pay attention to my own needs. The process started with breathing mindfully, and then moving mindfully. Eventually I learned to feel my body, then recognize its pain, and eventually, recognize desire.

    I am a recovering enabler. I had to unlearn self-abnegation to understand that you can’t really be empathetic until you know where you end and someone else begins.

    Meeting my own needs serves as an example for others to meet theirs. When we show compassion and care for ourselves, we give others in our lives implicit permission to find wholeness in themselves, without needing or relying on us.

    Now I begin every morning with sitting in stillness, listening to my body, and paying attention to what comes up, even if it’s painful. Especially if it’s painful. Since I’ve committed to this daily spiritual practice of ruthless self-honesty, I haven’t had time to rescue anyone else. I have enough to rescue right here.

    Listening to the wisdom of my body has healed the cognitive dissonance once lodged in my psyche. I can now talk lovingly to the demons inside, rather than projecting them onto other people, trying to heal in others what I didn’t know was wrong in myself.

    Letting someone hurt you in the name of love hurts them too.

    Before we can be in a healthy relationship with another, we need to be self-aware enough to know who we are, and to identify what we want and don’t want. And we can’t do that when we spend all our time running around trying to fix other people.

    I no longer want to be anyone’s light or hope or savior. Now, I’m committed to being my own best friend.

    View the original article at thefix.com

  • How I Stopped Hurting Myself in the Name of Love: Tales of a Recovering Enabler

    How I Stopped Hurting Myself in the Name of Love: Tales of a Recovering Enabler

    The emotional and physical abuse had cost me every last ounce of self-respect I had. But I refused to see myself as weak, a victim.

    John is escorted into the courthouse wearing a dirty ochre jumpsuit, cuffed at both the wrists and ankles. He looks straight at me in the wing and then quickly lowers his eyes, while I follow him boldly with my gaze, as if this is a staring contest I intend to win.

    I notice the public defender right away, a small bald man who pulls his briefcase behind him like a suitcase. He is wiry and can’t sit still, either hopped up on coffee or cocaine. The district attorney has instructed me not to get emotional. “This is just a hearing,” she says, “there’s no jury yet, and judges don’t like it when you seem like an unreliable narrator.”

    I roll my eyes. “I’m not going to get emotional,” I say, “It’s not my thing.” She tells me she has seen public defenders get hostile, make accusations, try strategies to get a victim discombobulated, to contradict herself, to look mentally unstable.

    Not me.

    When I received the subpoena to testify, I was also given a victim’s packet, a small handful of pamphlets informing me of shelters, therapists, and resources available to petition for restitution. I threw them away. I refuse to be a victim.

    They call me Jane Doe and I am satisfied with this identity. I would rather be anyone than who I am: a survivor of his raging chaos, the predictable woman who positions herself as collateral damage in a psychodrama in which she envisions herself the savior. I internally restructure my story to cast myself as a resilient hero, an arbiter of the complicated events of my life that have somehow made me stronger, clearer, more potent in my circuitous journey.

    I tell myself John was an opponent, not my perpetrator. A perpetrator is an illusion, a false dichotomy of black and white hats. He didn’t beat me up, I beat myself up. He was my sparring partner, and I wanted to know my weaknesses and where to grow stronger. Like Clouseau with Cato, I gave him access to my home, my body, my mindset, my skill-set. I gave him my weapons and the keys to my personal kingdom. I asked him not to use them against me, but God knew we would eat of the fruit and gave us access to it anyway.

    I run through the ways I never trusted John, as this is proof that I couldn’t have been betrayed. Either I don’t believe I deserve happiness, or I generated my own ultramarathon training session. I suspect it’s the former, but I try to convince myself it’s the latter. I may lose a battle, but I won’t lose the war. I repeat this to myself as I sit in the DA’s office, waiting to be called to the stand.

    “Did anything the defendant do frighten you?” she asks.

    Very little the defendant has done the past four years has not frightened me. To be more precise, the emotional and physical abuse have cost me every last ounce of self-respect I had. But I refuse to see myself as weak, a victim.

    “No.”

    She doesn’t shake her head in disgust, but rather acquiesces, as if she has seen this over and over.

    ***

    The first time John broke into my home, I was at work. When I got home, he was on the balcony with a kitchen knife he’d used to cut his hair. When he saw me, he pressed the knife to his throat, just slightly, to make an indentation without blood. He stared at me until my fear softened to compassion. I hadn’t seen him in months, but I didn’t call the police. I just calmly talked him down the stairs, as if he were a negligent child, and reminded him that he could have seriously hurt someone. I politely asked him to please not break in again.

    “Okay,” he said.

    When his mom hadn’t heard from him in over ten days, she called me to ask for help. I researched addiction symptoms online, and searched local arrest records until I found him. Since his arrest had nothing to do with me, I convinced myself I could be of service and made an appointment to visit him in West Valley Detention Center. The weeks that followed were a jumble of court proceedings and miscommunications.

    He was released in less than a month with a misdemeanor and a punch card for Narcotics Anonymous meetings.

    I saw him as the victim of a system that didn’t understand his illness and I was defensive and proactively defiant. I spent his first night out of custody in a motel room with him, nurturing his wounded spirit.

    Then I helped him get his car out of impound, let him borrow money, helped him get medications and appointments, helped him get back into school and into a part-time job, and genuinely believed we would fight the madness with surefooted logic and love.

    No matter how deep into the rabbit hole of illness he descended, through the drinking, cocaine and hallucinogens, and even when his numerous arrests would sometimes lead to jail and eventually prison, nothing shook my loyalty.

    “I love you,” I reassured him, “As long as you exist in any form, anywhere, I will find you. I will always come to you. Wherever you are, I will be there. There is nowhere I won’t look. In life or in death, I will come for you.”

    And I meant it. I loved John irrationally, with an intensity I didn’t have for myself or my well-being. I loved him in all the ways no one loved me, and I nurtured his brokenness like I wish someone had nurtured mine. I couldn’t go back and hold myself as a little girl, so I clung to him, and to the idea of rescuing him.

    I didn’t ask him to change, I didn’t even know what change would look like. I loved him without regard to what he did. I loved every muscle and hair on his body, every nuance of his mouth: the way it silently shook instead of making noise when he laughed, the wide sardonic grin, and even pursed with displeasure. I loved his deep voice and his dramatic anger, louder and more direct than anything I am or could ever display.

    I loved him for his ability to fall apart.

    When he broke into my home again, the consequences were more dire.

    ***

    After John was convicted, I broke all communication with him and got myself into therapy. After the hearing, the judge insisted on a protective order for me and my children. Shaking, I took the papers into the bathroom and looked at myself in the mirror, a skeleton of a woman, 25 pounds thinner than I was when I was first subpoenaed. I didn’t recognize the frail woman looking back at me. All I knew is that I needed to change.

    I was raised to turn the other cheek. If someone takes your cloak, give him your shirt. If he imposes on you for one mile, go with him two.

    My mother taught me if a man tries to abduct you, pretend you adore him, and you won’t get hurt. I never fought back. I was raised to respond to aggression with a smile.

    I was drawn to people with addictions the way I am drawn to sugar, metabolizing them quickly and easily, with a counterintuitive calm. I was drawn to the way they let me play a supporting role in their life drama, so I didn’t have to recognize my own drama. With someone chaotic and wild and suffering, I didn’t have to think about myself. There was always somewhere to hide.

    I thought turning the other cheek made me a good person. I didn’t care how many slaps that got me or how much it hurt. I just kept turning the other cheek.

    My therapist recommended a daily yoga practice, so I began the journey of learning to listen to and trust my body. Through yoga, I learned to pay attention to my body. I began to recognize I could feel, and that I did feel, and I learned to be more honest with myself about the trauma lodged in my body.

    Before yoga, I didn’t even recognize trauma.

    It took sitting in my pain, rather than working to fix everyone else’s, to teach me to pay attention to my own needs. The process started with breathing mindfully, and then moving mindfully. Eventually I learned to feel my body, then recognize its pain, and eventually, recognize desire.

    I am a recovering enabler. I had to unlearn self-abnegation to understand that you can’t really be empathetic until you know where you end and someone else begins.

    Meeting my own needs serves as an example for others to meet theirs. When we show compassion and care for ourselves, we give others in our lives implicit permission to find wholeness in themselves, without needing or relying on us.

    Now I begin every morning with sitting in stillness, listening to my body, and paying attention to what comes up, even if it’s painful. Especially if it’s painful. Since I’ve committed to this daily spiritual practice of ruthless self-honesty, I haven’t had time to rescue anyone else. I have enough to rescue right here.

    Listening to the wisdom of my body has healed the cognitive dissonance once lodged in my psyche. I can now talk lovingly to the demons inside, rather than projecting them onto other people, trying to heal in others what I didn’t know was wrong in myself.

    Letting someone hurt you in the name of love hurts them too.

    Before we can be in a healthy relationship with another, we need to be self-aware enough to know who we are, and to identify what we want and don’t want. And we can’t do that when we spend all our time running around trying to fix other people.

    I no longer want to be anyone’s light or hope or savior. Now, I’m committed to being my own best friend.

    View the original article at thefix.com

  • Enabling, Self-Seeking, and Recovery

    Enabling, Self-Seeking, and Recovery

    Every moment there’s the possibility of falling back into self-seeking after having recovered much of our spiritual, financial, and physical health.

    Recently, I was accused on a community website of being an enabler. The article and discussions that followed were regarding a proposed affordable housing project in our community and how some members of the local city council were concerned that if fed and housed, the persons in poverty would become dependent. After I participated in a recent homelessness count that provided the government and other organizations with information on the population of homeless people, I felt I was informed enough about the topic to comment on my recent experiences. I wondered about the label someone attached to me and how valid it was. The question I ask myself is, “how do I know if I’m an enabler?”

    As an addict, I am going through a set of steps with a sponsor, which is a big part of the success of the 12-step program. Currently I’m on step 6, which states: “We were entirely ready to have God remove all these defects of character.” It seemed an appropriate time to look at this behavior—and to find out if in fact it is a “defect of character.” What is an enabler?

    en·a·bler (From Wikipedia)

    noun

    1. a person or thing that makes something possible.

    “the people who run these workshops are crime enablers”

    1. a person who encourages or enables negative or self-destructive behavior in another.

    “he criticized her role as an enabler in her husband’s pathological womanizing”

    I liked “A person that makes something possible,” but then the definition erodes into some negative rhetoric. Could I be attaching my own definitions to justify my behaviors? I also wondered about alternatives to enabling.

    What is the opposite of enabler? From Word Hippo:

    Noun antonyms include: deterrent, hindrance, impediment, inhibitor, preventer, and prohibitor.

    I don’t particularly like those words either. It almost seems like a lose/lose scenario. I can attempt to clarify both sides of an argument and chose to either “make something possible” or be a “preventer” of a possible catastrophe. These implied absolutes can place people on opposite sides of the fence of their own making and create polarity and strife. 

    Before I started down the path of recovery, choices were a lot easier. I was just concerned with myself—because at its core, addiction is about being self-obsessed. If something benefited me, made me feel better or allowed me to avoid uncomfortable feelings or just looked fun, I could justify the choices and my actions.

    Today, through the recovery process, I choose a new way of living:

    I invite a higher power into my life and my decisions. It is a manner of living that involves more than my own self-seeking ways. I know some people do not agree with terms like “God” or “Higher Power” or even the concept of a spiritual existence. I struggled with the concept too when I first started in recovery. At some point, those who live a life based on the principles learned in 12-step recovery must decide what concept is working for them today. The idea is that a higher power, whether it is “God” or my support group, it is a greater power than myself. As the saying goes, “it was my best thinking that got me here.”

    I try not to complicate things too much these days, but difficult choices are inevitable. The fact that I have difficult choices to make is a choice…but that train of thought gives me a headache and might be overthinking things – another seemingly common trait among addicts. I often wonder if life would be easier if I was less concerned about those around me and more concerned about myself- as that is also a common trait among those in active addiction. After all, addicts without recovery really only think about themselves and how to satisfy their compulsion to use.

    It makes sense that the early successes of living free from active addiction re-opens the door to self-seeking behaviors. Every moment there’s the possibility of falling back into self-seeking after having recovered much of our spiritual, financial, and physical health. In fact, all those healthy options are affected by the choices we make and are part of what molds us into who we are and what the fellowship of recovering addicts around us looks like. The literature in Narcotics Anonymous even warns about the dangers of self-seeking, but some people fall back into that habit:

    “…However, many will become the role models for the newcomers. The self‐seekers soon find that they are on the outside, causing dissension and eventually disaster for themselves. Many of them change; they learn that we can only be governed by a loving God as expressed in our group conscience.” 

    In Alcoholics Anonymous, they have The Promises: “Self-seeking will slip away.” 

    If you are no longer self-seeking, then the choice of what, if anything, to seek becomes apparent. I remember very clearly in early recovery when my wife suffered a life-threatening incident. After an invasive surgery to correct a serious defect in her foot and ankle bone structures, she developed a blood clot. A piece broke off and went through her heart and damaged her left lung. She was in the hospital for quite some time as they dissolved the clot with drugs and dealt with the damage to her body.

    I tried to balance work, looking after our two small daughters, recovery meetings, and support for my wife. I thought often of praying to this new “God” I was developing a relationship with. I questioned what I should pray for. Save my wife’s life? There are many people who deserve to live but their lives end. A prayer came to mind: “Please don’t leave me a single father who is barely capable of looking after himself.” This seemed to be a desire for my own selfish needs. In the end I prayed for knowledge that I should be at the right places, doing the right things, and to find the strength for myself and others, including for my wife, regardless of what happens. Also, “Please don’t leave me alone” – and I wasn’t. Friends stepped up and many offered support. 

    In time, my wife recovered. The point to this story and how it relates to enabling is that at no time did anyone criticize the choices I made. People did what they could to support me and let me live with the consequences of my choices. 

    Mother Theresa dedicated her life to easing the suffering of the poor and destitute in India. Did she spend her entire life simply enabling people, with little or nothing to show for her work? Possibly she could have become a motivational speaker and had a far greater effect by inspiring those same people to change their lives. Not that my actions are comparable to Mother Theresa, but the choice I make today is that rather than accomplishing 100 tasks to benefit myself, I would rather accomplish 100 tasks to benefit others, even if a few lives are changed as a result. Even if only a single life is affected, or no lives at all, I would still rather spend the time for the benefit of others. In early recovery it was explained to me that I needed to separate my “needies from my greedies.” What I do after my needs are met is the basis of my recovery. Recovery from addiction and the 12 steps are based on a single premise- which is explained in the 12th step:

    “Having had a spiritual awakening as the result of these steps, we tried to carry this message to addicts, and to practice these principles in all our affairs.”

    I don’t always have answers to life’s questions. I might not be doing the right things at the right moment. I always try to be grateful for the life I lead. Gratitude isn’t a feeling, it’s a virtue. Gratitude is a manner of living that expresses our love for what we have by sharing and not hoarding. Sharing is best when it’s unconditional, as is love, and if that looks like enabling, well, I guess I’m okay with that.

    In the end what I share is freely given and my needs are met. I’m not looking for platitudes, but an appreciative “thank you” is always welcome since that can be your gratitude. What you receive and what effect that has is all on you. You choose how to apply the help someone gives you. I can be free of the burden of expectation or false hope. In the end did I enable you? That’s not for me to judge, is it?

    View the original article at thefix.com