Tag: identity

  • Is There Life After AA?

    Is There Life After AA?

    I was fed up with the fear-based conditioning of being told that if I left, I wouldn’t stay sober, and I was tired of the constant message that my future was up to some mystic higher power.

    When I walked into my first AA meeting, I felt like I was broken into a million pieces. My bloated body housed a mosaic of a woman whose sense of self was shattered. I had zero self-confidence, and my self-esteem was so fragile that if you poked me, I’d erupt into a blubbering mess. My life seemed like a blur. I had no comprehension of where most of my twenties had gone—they seemed to have been washed away by a tsunami of wine and drugs. I’m not sure what I expected when I stepped foot through that door, but I distinctly remember feeling utterly defeated, completely lost, with no idea what to do next. I knew I had to stop and this is where I was told to go.

    I quickly adjusted to life in AA; they welcomed me, guided me through building social supports, and gave me a framework to live by. Initially, it stuck, and I stayed sober. The 12 steps seemed to be a very simple way to live my life as a sober person. At that time my life was simple: it consisted of endless meetings and a shitty job. But I couldn’t shake the feeling that something wasn’t right. It was like I was wearing someone else’s hand-me-downs: every time I looked down I was acutely aware of my long limbs being two or three inches too long—they were functional, but they weren’t the right fit and I felt constricted.

    Those feelings would resurface every time someone in the rooms gave me a suggestion, or made a remark, that seemed overly-controlling or dogmatic. Some of the highlights include one sponsor screaming down the phone at me for 30 minutes until I was in tears because I wasn’t doing what she wanted me to do. Another memory is of her sponsor insisting I call on a daily basis to “check out my thinking” and report my plan for the day. Then there were the messages that those who leave the program were destined for one of two fates: returning to alcohol/drug use, or death. Certified Recovery Specialist and MSW Adam Sledd, recounts: “The biggest lie of all was the one that said I couldn’t manage my own recovery. This myth singlehandedly disenfranchises millions of people.” Another damaging myth that keeps people from exploring other potential methods of recovery is that if you are able to get sober somehow without 12-step programs, you must not have been a “real” alcoholic to begin with.

    While I do not discount that AA contributed to my development as a woman in recovery—I stayed sober and I built social supports—I reached a point that it hindered the development of my sense of self. I had no life outside of AA and I felt like my core values of integrity, justice, and equality were reframed as character defects.

    In retrospect, I can see that having other people in recovery guiding you through the twelve steps leaves a wide margin of error. They are not trained therapists and they are not trauma-informed, leaving the risk of misinterpretation and potential harm. Through intensive therapy, I now see that my core values weren’t character flaws—they are a fundamental aspect of who I am. I also discovered that I suffer with complex PTSD, so being conditioned to believe I was powerless and had these presumably fatal character flaws wasn’t helpful—it was harmful. I needed to empower myself, not diminish vital parts of my identity. 

    Even though I rigorously applied the steps, I found myself increasingly numbing out feelings of doubt with food and cigarettes. It became clear that even though I wanted to stay sober, my life in 12-step fellowships wasn’t a life I wanted. I was depressed and didn’t want my life to revolve around sitting in church basements telling sad stories and disempowering myself by identifying as the same broken woman who walked through that door two years earlier. I was no longer that woman, and I was sick of suppressing the new person I had become. I was fed up with the fear-based conditioning of being told that if I left, I wouldn’t stay sober, and I was tired of the constant message that my future would be determined by some mystic higher power.

    In writing my blog and interviewing people around the world about what recovery looked like for them, it became startlingly clear that there were endless ways to recover—dispelling all of the myths and dogmatic conditioning we hear in the rooms. I began to see through the lived experience of others that the parts of me that I’d considered to be broken were actually the making of me. No longer was I defined by my past and instead I could embrace my core values and personality traits. That experience led to the realization that I had not been thinking big enough. I was shrinking myself to fit into a program that didn’t work for me, and I was too frightened to leave.

    Moving to America gave me the impetus to cut ties to 12-step fellowships in favor of trying something new and expanding my life. It was difficult at first. When you build a recovery founded upon the belief that you have to rely upon others to survive, it is inevitable that you will wobble once you remove those supports. But once you realize that you are in charge of your recovery, everything changes.

    I started to break free of those dogmatic beliefs that were simply untrue for me. I saw the evidence that many people just like me were thriving without a 12-step recovery. Gone was the conditioning of looking at myself as broken. Instead, I realized that I am no longer that woman who walked through the doors of AA six years ago. I no longer have to shrink myself or berate my character for being out of line with the core beliefs of a program that doesn’t work for me. I see much more value in looking at what is right about me, what I have endured and overcome, and rising to the challenge of helping others to see their strengths and striving to have a fulfilling, self-directed life.

    That experience stills saddens me today. The fear-based conditioning is still occurring in 12-step fellowships and in online forums in spite of a body of evidence demonstrating that there is more than one way to recover. In my work as a writer, I challenge perspectives on recovery by pointing out this evidence on a near daily basis. I passionately believe in showing others that they can find and succeed in recovery another way if the 12 steps do not work for them.

    To that end, I set up a Facebook Group, Life After 12-Step Recovery. The purpose of the group is to provide hope, tools, and resources for people who leave AA, NA—or any other A—because it wasn’t the right fit for them. I wanted to provide the real-life experiences of people thriving once they have left these fellowships and taken control of managing their own recovery.

    In setting up the group, I asked people on Facebook who had left 12-step groups about their experiences. I was inundated with examples of people leading fulfilling, empowered, and self-directed lives. And there was one person who said: “I know lots of people who have left 12-step recovery. They are all drunk or dead.” I think this illustrates not only the need for this group, but the need for articles like these to dispel such untruths.

    While I equally respect and consider the views of people who find the 12 steps do work for them, the reality is that we all have choices in our recovery, and we have the power to decide what works for us.

    View the original article at thefix.com

  • Narrative Therapy, or What Angelina Jolie Tells Herself About Herself

    Narrative Therapy, or What Angelina Jolie Tells Herself About Herself

    Ask yourself: As a sober person, who am I? What is my new story? What will I tell myself and others about who I am and what my life is like sober?

    Human beings are fascinated by stories. Indeed, we are particularly enthralled with stories about the lives of other people. Biographies and autobiographies always hover near the top of the New York Times bestseller lists. Kids love bedtime stories as do adults these days: Popular smartphone apps like “Calm” tell bedtime stories that send their adult users into a soft, peaceful slumber. As a therapeutic approach, narrative therapy dives into the human instinct for storytelling to help people in need. Stories can be a profound vehicle for healing.

    Not everyone, however, uses storytelling in such a positive fashion. Taking advantage of our instinctive love for stories, entertainment magazines make millions by publishing articles about famous people like Angelina and Brad, whose seemingly fascinating lives offer distraction from our own. If you were awake when the news broke out about Angelina Jolie and Brad Pitt’s divorce in September of 2016, you probably saw the headlines. Everybody saw the headlines.

    The tabloids and media alike snarled and ripped apart both Brad and Angelina, trying to create negative hype and drama. Negative stories sell a lot more than positive ones, so this particular narrative was salacious, with accusations by a vengeful wife against her husband that included out-of-control substance use and physicality towards his children, teetering on the edge of abuse.

    The stories provided classic schadenfreude — that guilty, yet pleasurable feeling you get when you hear about someone else’s pain. And we, as a collective whole, loved it. Even the rich and beautiful are not perfect, so us “average” people don’t have to feel so bad and so “less than” after all. The media capitalized on this phenomenon, and Angelina was portrayed as enraged and merciless, a bitter accuser of someone she once loved. But some people felt Angelina was going too far; an angry woman airing her husband’s dirty laundry felt like a betrayal.

    Yes, such a characterization could be true, and it could be a legitimate take on the story. But, from her viewpoint, could there be another? Could the negative portrayal of both Angelina and Brad be slanted by our society, namely the newspapers and magazines, for their own benefit? Was Brad really that unhinged and was Angelina really that vindictive?

    If Angelina and Brad chose to deal with their struggles through therapy, there would be a number of different approaches from which they could choose. Narrative therapy, a type of psychotherapy, is all about looking at the world from different viewpoints and perspectives. By looking at how narrative therapy could apply to this celebrity break-up, we can gain good insight into why this approach can be effective for adults in recovery.

    Let’s use Angelina as an example. If Angelina went to a narrative therapist, she might present a quite different perspective about her actions and the divorce than what the tabloids were touting. According to an analysis based on the theory of codependence, Angelina could be staying with her husband out of desperation, even if he were dangerous. I am not claiming that Brad Pitt was a danger to his children in actuality, but rather examining this overall narrative for argument’s sake. In this analysis of the situation, the fear of “being alone” can have a damaging influence on people’s lives.

    Rather than coming forward with this codependent explanation, Angelina most likely would present a radically different narrative. Instead, Angelina was standing up for those very people she holds most dear – her children. If the accusations were true, she could have told a story about herself as a guardian of her kids, strong and fiercely protective. Rather than being scared of being alone, her decisions were based on her natural instincts, akin to a mother bear protecting her cubs. Ultimately, their welfare was her number one priority.

    A narrative therapist could help Angelina see that being committed to her children was a powerful narrative to embrace. Her fervency could be seen as having its roots in protection. She bravely stood up to protect that which she loved. And she made a number of potentially difficult sacrifices for the welfare of her kids (namely, her marriage), but she also stood for her values and intuition as a mother.

    What’s more, maybe Angelina has gone against the societal definition of a so-called “happy family.” According to the People website, Angelina made a statement to Vogue in 2006 about being a single mother when she met Brad. “I think we were the last two people who were looking for a relationship. I certainly wasn’t. I was quite content to be a single mom,” she stated.

    This vantage point would support what is called in narrative therapy the “sparkling moment” when Angelina Jolie stood up to the problem. She made the choice to leave a situation that was potentially harmful to her kids, perhaps taking the chance of becoming a “single mother” again.

    The therapist taking a narrative approach would ask questions of Angelina to guide her as she developed hope in the aftermath of her divorce. The therapist would remind Angelina Jolie of her confidence in being a single mother as shown by the quote. The potential goal would be to help her deal with the inevitable effects of her divorce.

    Single motherhood often has a negative connotation in our society. We are told how hard it is to be a single mother, but could this be different for Angelina? Could it be a way of life that Angelina enjoys? She chose to adopt multiple children before getting together with Brad, actively taking the role of “single mother.” She broke society’s mold of the “ideal” mother: someone who is in a partnership while raising kids. Perhaps the narrative therapist would examine this with Angelina, helping to posit it as one of her strengths.

    A narrative therapist helps you uncover the other side of the story that often doesn’t get told, for one reason or another. The pressures of traditional roles and mainstream ideas in society often keep these other narratives buried. A significant part of narrative therapy is about telling your story about who you are and why your life counts.

    The therapist helps clients to understand the situations and events of their lives in a manner that helps to reveal how the clients want to be in the world. A goal is to create a tangible image of what they want their life to look like and finding the evidence to support this image, which may already be in place.

    Narrative therapy works particularly well within recovery scenarios. People who have struggled with addiction often have negative stories about who they are, often because of the shame associated with being an “alcoholic” or “addict.” Finding a different story is a way of seeing yourself apart from the “alcoholic” or “addict” label and developing a way to view yourself and your life that has nothing to do with the drug or alcohol problem. A narrative therapist believes that you, as a person, are separate from the drugs and alcohol, and he or she will always remain curious and respectful.

    Many people call themselves different things and have “stories” that depend on the labels they put on themselves. For example, a “hipster” is someone who may dress in a chic, alternative way that most people outside of big cities don’t encounter in daily life.

    What story do you tell yourself about yourself in recovery? Ask yourself: As a sober person, who am I? What is my new story? What will I tell myself and others about who I am and what my life is like sober?

    There are a myriad of questions that can offer access into new stories. For example, have you ever thought about what you want to be written on your gravestone? If you were at a party, what would your elevator pitch be about who you are and what you have done in your life? What would your theme song be and why? 

    The therapy work is about developing a storyline that runs counter (or opposite to), but also at the same time as, the story of addiction. It is separate from the storyline involving the problem of drugs, alcohol, and other addictions. Just as Angelina could feel shameful for being called a “bad” wife who did not stick by her husband, there is an alternative story in which she is a “good” mother protecting her children. The therapist helps clients view themselves and their lives apart from the shame of the addiction and the resulting resentment at being viewed negatively by society.

    The narrative therapy approach can be empowering: The client is always the expert, and the therapist is the guide who asks questions. The goal of this process is to help the client build the confidence and self-esteem to be the person that knows his or her life the best.

    To the narrative therapist, you are so much more than just an “addict” and the negative experiences that happen to you in the throes of addiction. Doing this work can help you uncover and discover the other parts of who you are; your hopes, dreams, and preferences for living in sobriety as the protagonist and main character in your own, entirely new storyline. Is there something that only you know about who you are and what your life is like that would help you evolve into sustainable sobriety with the right attention and care? Maybe developing this side of yourself could help you stay sober and live a healthy, satisfying life in long-term recovery.

    View the original article at thefix.com

  • Embracing Pride and the LGBT+ Community in Recovery

    Embracing Pride and the LGBT+ Community in Recovery

    “The sense of having two selves was the root of my addiction, especially in the beginning. It was exhausting to play a role I didn’t want.”

    Ten years ago, I was both terrified and ecstatic to go to my first ever LGBT Pride Parade. I knew that I was attracted to both men and women, but I had always kept this hidden. Being raised in the Catholic Church and in a conservative town, I was told it was a sin to act upon “homosexual desires.” To smooth out the edges of my mental tug of war, I took pulls of vodka and chased it with cherry Sprite.

    Broadway was bursting with vibrant seas of color and glitter. Rainbow flags replaced American flags, much to the dismay of the town bigots. A float rolled by with drag queens dressed like Beyoncé and Dolly Parton, hair teased as big as their ta-tas. Then I heard the roar of Harley Davidsons as a throng of denim-clad lesbians cruised by with signs that said, “DYKES ON BIKES.” Next, another group chanted: “hey-hey, ho-ho, homophobia has got to go!”

    I know this all sounds like a stereotypical version of Pride, but this was truly how it appeared to me as a newbie. Over time, I began to peel apart the layers and examine the nuances within the community. Pride showed me the power of embracing and celebrating your identity, even when it is associated with stigma, discrimination, and stereotypes. I realized that Pride gave me kindling for my desire to fight stigma, even long before I was in recovery.

    *

    As author of My Fair Junkie and Fix Contributor Amy Dresner wrote in (Re) Claiming Language: “I think the addiction/recovery movement needs to model itself on the gay rights movement and be vocal, out there, shameless and visible: parades, glitter, boas. Bring it all on.”

    After admiring Dresner’s writing for years on The Fix, then her memoir, I finally had the courage to message her. She sent me a kind response and we had an amazing actual phone conversation! Okay, I swear that my fan-girling has a point. She also spoke with me in more depth about the parallels between our communities: the stigma, the struggle with health issues like HIV, Hepatitis C, and losing friends to overdoses or suicides. Amy can speak to these similarities since she has experience with the LGBT+ community in L.A. “Even though I’m straight, I often attend and speak at LBGT meetings. I like the vibe there. They feel more real and more celebratory. They get my humor and irreverence. I feel like I can be more open about my crystal meth use and being promiscuous without them judging me, because they’ve been there too,” she said. We also share an immediate kinship with each other over burrowing our way from the trenches to light.

    *

    My first small-town Pride parade only lasted fifteen glorious minutes. After all, my city, Fargo, was famous for the Coen brother’s cult classic film and being the highest binge drinking city in the country, not LGBT rights. I wandered to a beer garden for another Pride event. A girl with hot pink hair asked for my signature for a human rights petition. I signed and wanted to flirt with her, but I realized that I didn’t know how. At the line in the bathroom, a woman noticed that I was shaking with anxiety and offered me a little blue pill she said was Xanax.

    “This will help chill you out,” She said. It worked. She led me down the street to the only gay bar, where scantily clad men grinded to Katy Perry under pulsing neon lights. Later that night, I drunkenly wrote in my journal: “we’re here, we’re queer. We’re junkies and drunkies.” I also realized that alcohol and pills were the easiest way for me to “break bread,” in the LGBT community. They were magical potions that could teleport me from being an outsider to an insider, give me the courage to flirt with women, to numb the shame. I’m not alone. For many, Pride and being part of the queer community is synonymous with drinking and drug use.

    Charlie* is a 24-year-old graduate student who is bisexual and is ambiguously trans. They are from a school district in Minnesota with the one of the highest suicide rates in the country. At their high-school, gay and “gay-coded” students were bullied, peed on, and called faggots. Charlie said, “For myself, the intersections of addiction and LGBT identity are so complex. It’s so ingrained in our daily lives, in our community lives. Our history. We weren’t given the social or political power to have public space. So, bars and underground clubs were our space…so addiction can sometimes become a learned behavior. For me, it was alcohol. I used it to suppress my identity.”

    According to a 2015 study by the Substance Abuse and Mental Health Service Administration (SAMHSA), 30 percent of LGBT people struggle with some form of addiction compared to 9 percent of the heterosexual population. Bisexual women and trans people face the highest risk of drug use and abuse.

    I spoke with a 30 something freelance writer from the Midwest named Morgan, who said she had known she was “next-level” gay long before she even knew the word. “The sense of having two selves was the root of my addiction, especially in the beginning. It was exhausting to play a role I didn’t want. I think it was originally a combination of easing the pain of not being able to love the people I loved openly and resentment toward the society I felt excluded me. There was an ease and confidence about being my true self when I was drunk though.”

    Charlie said they have managed their drinking without the help of outside groups, but if they did need one they would prefer an LGBT-oriented recovery group. Meanwhile, Morgan lives in an area that does not have LGBT meetings. Morgan said she felt very uncomfortable at her first 12-step meeting and definitely didn’t feel comfortable disclosing that she is lesbian, because her home is near the birthplace of the notoriously bigoted Westboro Baptist Church. Her first meeting “was full of a Confederate-flag wearing, chain smoking old school crowd that didn’t have much experience with LGBTQI people.”

    What about people who want to connect with other queer folks in recovery, but live in a rural area or don’t connect with 12-step meetings? I spoke with Tracy Murphy, who is lesbian and founded a blog called LGBTeetotaler, which aims to “create community and visibility for queer and trans people in all forms of recovery.” Murphy is an inspiring example of the power of connection through the internet, which she said is “life-changing.”

    “Many times, when I’m dealing with cis hetero members of my recovery community, I end up feeling like I’m doing education while I’m also just trying to process an experience I’ve had… Having a group of queers to reach out to takes away that layer of education and emotional labor. We’re free to discuss and process without having to also explain why or how an experience is difficult,” Murphy said.

    *

    Talking to Murphy and Dresner inspired me to reflect upon my nearly ten years in and out of the recovery community- as an alcoholic/ addict in recovery and then as a social worker. Throughout those years, I’ve noticed a universal theme that weaves us addicts together. We all felt like misfits, outsiders. Like many others, I first went to meetings flashing my outsider identity like a badge of honor. I was surprised to discover the very thing that made us feel like misfits and lone wolves is often what connects us most in recovery. There’s a glorious alchemy that happens when a bunch of misfits unite for a shared goal of recovery.

    But sometimes, the alchemy doesn’t happen. I’ve heard this to be true especially among people in the LGBT community.

    Since Morgan didn’t feel comfortable in the AA group, she stopped going and eventually relapsed. Desperate to get sober and with no other options in her small-town, she decided to give it another try. She was happy to befriend another lesbian in the group, but surprised when the woman advised Morgan to keep the “personal information under wraps.” By that, she meant not to come out to the group.

    Morgan said, “It felt like going backwards to be in the closet after 15 years of being openly gay everywhere and that contributed to the feeling that maybe this program wasn’t going to work for me. It feels strange to do that and to fear judgement in a group that is all about acceptance and guidance and love… I have a feeling that I will eventually come out at least in the women’s group…My gut tells me I can’t have true recovery if I’m not being my true self.”

    How can mainstream 12-step meetings and groups be more inclusive of LGBT people? While this could be an entire book in and of itself, I wanted to ask others to see what they thought.

    Murphy said: “I think that some of the easiest and most effective ways for the recovery community to be more inclusive of LGBTQ+ folks are to really be aware of language and not make assumptions about the people they are addressing. For me, personally, I immediately get the message that I am not someone’s intended audience when the message being presented assumes that all women are feminine and attracted to men. Heteronormativity is ingrained in every part of mainstream society and, for people who want to make sure they are being inclusive of queer and trans folks, making sure that they’re not assuming people are heterosexual or cisgender is a huge step in the right direction.”

    While I think that Murphy has valuable advice, she has had very different experiences; she has not been interested in attending AA and was able to get sober with the support of an online community called Hip Sobriety.

    Josh* is a trans man from the Midwest who has gone to several rehabs, jails, and attended AA off and on for 20 years. He said that it’s hard to change an old institution like AA, but pointed out that they released the brochure: “AA and the Gay and Lesbian Alcoholic” in 1989. This omits others on the LGBT spectrum, but he said: “As for being included as an LGBT person, I don’t want to be treated any differently, just respected. Greeting goes a long way for me. Having people smile, shake hands, introduce themselves. Sounds simple but that’s where it all starts.”

    *

    I won’t be able to attend Pride this year. Ironically, I will be in a Catholic Church at my godson’s baptism. I will be thinking of my friends in Minneapolis and across the country as they march through the streets on floats, gathering signatures, and celebrating. But most of all, I will be thinking of the invisible misfits of the LGBT community- the ones struggling with addiction, the ones passed out before the dance even starts, the ones who are in rehab or detox.

    I will be sending the brightest beams your way, knowing that one day you will finally be seen and embraced the way that I have been.

    View the original article at thefix.com