Tag: intimate partner violence

  • Mistakes I Made on My Journey Toward Self-Compassion

    Mistakes I Made on My Journey Toward Self-Compassion

    The emotional and physical abuse had cost me every last ounce of self-respect I had. But I refused to see myself as weak, a victim.

    John is escorted into the courthouse wearing a dirty ochre jumpsuit, cuffed at both the wrists and ankles. He looks straight at me in the wing and then quickly lowers his eyes, while I follow him boldly with my gaze, as if this is a staring contest I intend to win.

    I notice the public defender right away, a small bald man who pulls his briefcase behind him like a suitcase. He is wiry and can’t sit still, either hopped up on coffee or cocaine. The district attorney has instructed me not to get emotional. “This is just a hearing,” she says, “there’s no jury yet, and judges don’t like it when you seem like an unreliable narrator.”

    I roll my eyes. “I’m not going to get emotional,” I say, “It’s not my thing.” She tells me she has seen public defenders get hostile, make accusations, try strategies to get a victim discombobulated, to contradict herself, to look mentally unstable.

    Not me.

    When I received the subpoena to testify, I was also given a victim’s packet, a small handful of pamphlets informing me of shelters, therapists, and resources available to petition for restitution. I threw them away. I refuse to be a victim.

    They call me Jane Doe and I am satisfied with this identity. I would rather be anyone than who I am: a survivor of his raging chaos, the predictable woman who positions herself as collateral damage in a psychodrama in which she envisions herself the savior. I internally restructure my story to cast myself as a resilient hero, an arbiter of the complicated events of my life that have somehow made me stronger, clearer, more potent in my circuitous journey.

    I tell myself John was an opponent, not my perpetrator. A perpetrator is an illusion, a false dichotomy of black and white hats. He didn’t beat me up, I beat myself up. He was my sparring partner, and I wanted to know my weaknesses and where to grow stronger. Like Clouseau with Cato, I gave him access to my home, my body, my mindset, my skill-set. I gave him my weapons and the keys to my personal kingdom. I asked him not to use them against me, but God knew we would eat of the fruit and gave us access to it anyway.

    I run through the ways I never trusted John, as this is proof that I couldn’t have been betrayed. Either I don’t believe I deserve happiness, or I generated my own ultramarathon training session. I suspect it’s the former, but I try to convince myself it’s the latter. I may lose a battle, but I won’t lose the war. I repeat this to myself as I sit in the DA’s office, waiting to be called to the stand.

    “Did anything the defendant do frighten you?” she asks.

    Very little the defendant has done the past four years has not frightened me. To be more precise, the emotional and physical abuse have cost me every last ounce of self-respect I had. But I refuse to see myself as weak, a victim.

    “No.”

    She doesn’t shake her head in disgust, but rather acquiesces, as if she has seen this over and over.

    ***

    The first time John broke into my home, I was at work. When I got home, he was on the balcony with a kitchen knife he’d used to cut his hair. When he saw me, he pressed the knife to his throat, just slightly, to make an indentation without blood. He stared at me until my fear softened to compassion. I hadn’t seen him in months, but I didn’t call the police. I just calmly talked him down the stairs, as if he were a negligent child, and reminded him that he could have seriously hurt someone. I politely asked him to please not break in again.

    “Okay,” he said.

    When his mom hadn’t heard from him in over ten days, she called me to ask for help. I researched addiction symptoms online, and searched local arrest records until I found him. Since his arrest had nothing to do with me, I convinced myself I could be of service and made an appointment to visit him in West Valley Detention Center. The weeks that followed were a jumble of court proceedings and miscommunications.

    He was released in less than a month with a misdemeanor and a punch card for Narcotics Anonymous meetings.

    I saw him as the victim of a system that didn’t understand his illness and I was defensive and proactively defiant. I spent his first night out of custody in a motel room with him, nurturing his wounded spirit.

    Then I helped him get his car out of impound, let him borrow money, helped him get medications and appointments, helped him get back into school and into a part-time job, and genuinely believed we would fight the madness with surefooted logic and love.

    No matter how deep into the rabbit hole of illness he descended, through the drinking, cocaine and hallucinogens, and even when his numerous arrests would sometimes lead to jail and eventually prison, nothing shook my loyalty.

    “I love you,” I reassured him, “As long as you exist in any form, anywhere, I will find you. I will always come to you. Wherever you are, I will be there. There is nowhere I won’t look. In life or in death, I will come for you.”

    And I meant it. I loved John irrationally, with an intensity I didn’t have for myself or my well-being. I loved him in all the ways no one loved me, and I nurtured his brokenness like I wish someone had nurtured mine. I couldn’t go back and hold myself as a little girl, so I clung to him, and to the idea of rescuing him.

    I didn’t ask him to change, I didn’t even know what change would look like. I loved him without regard to what he did. I loved every muscle and hair on his body, every nuance of his mouth: the way it silently shook instead of making noise when he laughed, the wide sardonic grin, and even pursed with displeasure. I loved his deep voice and his dramatic anger, louder and more direct than anything I am or could ever display.

    I loved him for his ability to fall apart.

    When he broke into my home again, the consequences were more dire.

    ***

    After John was convicted, I broke all communication with him and got myself into therapy. After the hearing, the judge insisted on a protective order for me and my children. Shaking, I took the papers into the bathroom and looked at myself in the mirror, a skeleton of a woman, 25 pounds thinner than I was when I was first subpoenaed. I didn’t recognize the frail woman looking back at me. All I knew is that I needed to change.

    I was raised to turn the other cheek. If someone takes your cloak, give him your shirt. If he imposes on you for one mile, go with him two.

    My mother taught me if a man tries to abduct you, pretend you adore him, and you won’t get hurt. I never fought back. I was raised to respond to aggression with a smile.

    I was drawn to people with addictions the way I am drawn to sugar, metabolizing them quickly and easily, with a counterintuitive calm. I was drawn to the way they let me play a supporting role in their life drama, so I didn’t have to recognize my own drama. With someone chaotic and wild and suffering, I didn’t have to think about myself. There was always somewhere to hide.

    I thought turning the other cheek made me a good person. I didn’t care how many slaps that got me or how much it hurt. I just kept turning the other cheek.

    My therapist recommended a daily yoga practice, so I began the journey of learning to listen to and trust my body. Through yoga, I learned to pay attention to my body. I began to recognize I could feel, and that I did feel, and I learned to be more honest with myself about the trauma lodged in my body.

    Before yoga, I didn’t even recognize trauma.

    It took sitting in my pain, rather than working to fix everyone else’s, to teach me to pay attention to my own needs. The process started with breathing mindfully, and then moving mindfully. Eventually I learned to feel my body, then recognize its pain, and eventually, recognize desire.

    I am a recovering enabler. I had to unlearn self-abnegation to understand that you can’t really be empathetic until you know where you end and someone else begins.

    Meeting my own needs serves as an example for others to meet theirs. When we show compassion and care for ourselves, we give others in our lives implicit permission to find wholeness in themselves, without needing or relying on us.

    Now I begin every morning with sitting in stillness, listening to my body, and paying attention to what comes up, even if it’s painful. Especially if it’s painful. Since I’ve committed to this daily spiritual practice of ruthless self-honesty, I haven’t had time to rescue anyone else. I have enough to rescue right here.

    Listening to the wisdom of my body has healed the cognitive dissonance once lodged in my psyche. I can now talk lovingly to the demons inside, rather than projecting them onto other people, trying to heal in others what I didn’t know was wrong in myself.

    Letting someone hurt you in the name of love hurts them too.

    Before we can be in a healthy relationship with another, we need to be self-aware enough to know who we are, and to identify what we want and don’t want. And we can’t do that when we spend all our time running around trying to fix other people.

    I no longer want to be anyone’s light or hope or savior. Now, I’m committed to being my own best friend.

    View the original article at thefix.com

  • How I Stopped Hurting Myself in the Name of Love: Tales of a Recovering Enabler

    How I Stopped Hurting Myself in the Name of Love: Tales of a Recovering Enabler

    The emotional and physical abuse had cost me every last ounce of self-respect I had. But I refused to see myself as weak, a victim.

    John is escorted into the courthouse wearing a dirty ochre jumpsuit, cuffed at both the wrists and ankles. He looks straight at me in the wing and then quickly lowers his eyes, while I follow him boldly with my gaze, as if this is a staring contest I intend to win.

    I notice the public defender right away, a small bald man who pulls his briefcase behind him like a suitcase. He is wiry and can’t sit still, either hopped up on coffee or cocaine. The district attorney has instructed me not to get emotional. “This is just a hearing,” she says, “there’s no jury yet, and judges don’t like it when you seem like an unreliable narrator.”

    I roll my eyes. “I’m not going to get emotional,” I say, “It’s not my thing.” She tells me she has seen public defenders get hostile, make accusations, try strategies to get a victim discombobulated, to contradict herself, to look mentally unstable.

    Not me.

    When I received the subpoena to testify, I was also given a victim’s packet, a small handful of pamphlets informing me of shelters, therapists, and resources available to petition for restitution. I threw them away. I refuse to be a victim.

    They call me Jane Doe and I am satisfied with this identity. I would rather be anyone than who I am: a survivor of his raging chaos, the predictable woman who positions herself as collateral damage in a psychodrama in which she envisions herself the savior. I internally restructure my story to cast myself as a resilient hero, an arbiter of the complicated events of my life that have somehow made me stronger, clearer, more potent in my circuitous journey.

    I tell myself John was an opponent, not my perpetrator. A perpetrator is an illusion, a false dichotomy of black and white hats. He didn’t beat me up, I beat myself up. He was my sparring partner, and I wanted to know my weaknesses and where to grow stronger. Like Clouseau with Cato, I gave him access to my home, my body, my mindset, my skill-set. I gave him my weapons and the keys to my personal kingdom. I asked him not to use them against me, but God knew we would eat of the fruit and gave us access to it anyway.

    I run through the ways I never trusted John, as this is proof that I couldn’t have been betrayed. Either I don’t believe I deserve happiness, or I generated my own ultramarathon training session. I suspect it’s the former, but I try to convince myself it’s the latter. I may lose a battle, but I won’t lose the war. I repeat this to myself as I sit in the DA’s office, waiting to be called to the stand.

    “Did anything the defendant do frighten you?” she asks.

    Very little the defendant has done the past four years has not frightened me. To be more precise, the emotional and physical abuse have cost me every last ounce of self-respect I had. But I refuse to see myself as weak, a victim.

    “No.”

    She doesn’t shake her head in disgust, but rather acquiesces, as if she has seen this over and over.

    ***

    The first time John broke into my home, I was at work. When I got home, he was on the balcony with a kitchen knife he’d used to cut his hair. When he saw me, he pressed the knife to his throat, just slightly, to make an indentation without blood. He stared at me until my fear softened to compassion. I hadn’t seen him in months, but I didn’t call the police. I just calmly talked him down the stairs, as if he were a negligent child, and reminded him that he could have seriously hurt someone. I politely asked him to please not break in again.

    “Okay,” he said.

    When his mom hadn’t heard from him in over ten days, she called me to ask for help. I researched addiction symptoms online, and searched local arrest records until I found him. Since his arrest had nothing to do with me, I convinced myself I could be of service and made an appointment to visit him in West Valley Detention Center. The weeks that followed were a jumble of court proceedings and miscommunications.

    He was released in less than a month with a misdemeanor and a punch card for Narcotics Anonymous meetings.

    I saw him as the victim of a system that didn’t understand his illness and I was defensive and proactively defiant. I spent his first night out of custody in a motel room with him, nurturing his wounded spirit.

    Then I helped him get his car out of impound, let him borrow money, helped him get medications and appointments, helped him get back into school and into a part-time job, and genuinely believed we would fight the madness with surefooted logic and love.

    No matter how deep into the rabbit hole of illness he descended, through the drinking, cocaine and hallucinogens, and even when his numerous arrests would sometimes lead to jail and eventually prison, nothing shook my loyalty.

    “I love you,” I reassured him, “As long as you exist in any form, anywhere, I will find you. I will always come to you. Wherever you are, I will be there. There is nowhere I won’t look. In life or in death, I will come for you.”

    And I meant it. I loved John irrationally, with an intensity I didn’t have for myself or my well-being. I loved him in all the ways no one loved me, and I nurtured his brokenness like I wish someone had nurtured mine. I couldn’t go back and hold myself as a little girl, so I clung to him, and to the idea of rescuing him.

    I didn’t ask him to change, I didn’t even know what change would look like. I loved him without regard to what he did. I loved every muscle and hair on his body, every nuance of his mouth: the way it silently shook instead of making noise when he laughed, the wide sardonic grin, and even pursed with displeasure. I loved his deep voice and his dramatic anger, louder and more direct than anything I am or could ever display.

    I loved him for his ability to fall apart.

    When he broke into my home again, the consequences were more dire.

    ***

    After John was convicted, I broke all communication with him and got myself into therapy. After the hearing, the judge insisted on a protective order for me and my children. Shaking, I took the papers into the bathroom and looked at myself in the mirror, a skeleton of a woman, 25 pounds thinner than I was when I was first subpoenaed. I didn’t recognize the frail woman looking back at me. All I knew is that I needed to change.

    I was raised to turn the other cheek. If someone takes your cloak, give him your shirt. If he imposes on you for one mile, go with him two.

    My mother taught me if a man tries to abduct you, pretend you adore him, and you won’t get hurt. I never fought back. I was raised to respond to aggression with a smile.

    I was drawn to people with addictions the way I am drawn to sugar, metabolizing them quickly and easily, with a counterintuitive calm. I was drawn to the way they let me play a supporting role in their life drama, so I didn’t have to recognize my own drama. With someone chaotic and wild and suffering, I didn’t have to think about myself. There was always somewhere to hide.

    I thought turning the other cheek made me a good person. I didn’t care how many slaps that got me or how much it hurt. I just kept turning the other cheek.

    My therapist recommended a daily yoga practice, so I began the journey of learning to listen to and trust my body. Through yoga, I learned to pay attention to my body. I began to recognize I could feel, and that I did feel, and I learned to be more honest with myself about the trauma lodged in my body.

    Before yoga, I didn’t even recognize trauma.

    It took sitting in my pain, rather than working to fix everyone else’s, to teach me to pay attention to my own needs. The process started with breathing mindfully, and then moving mindfully. Eventually I learned to feel my body, then recognize its pain, and eventually, recognize desire.

    I am a recovering enabler. I had to unlearn self-abnegation to understand that you can’t really be empathetic until you know where you end and someone else begins.

    Meeting my own needs serves as an example for others to meet theirs. When we show compassion and care for ourselves, we give others in our lives implicit permission to find wholeness in themselves, without needing or relying on us.

    Now I begin every morning with sitting in stillness, listening to my body, and paying attention to what comes up, even if it’s painful. Especially if it’s painful. Since I’ve committed to this daily spiritual practice of ruthless self-honesty, I haven’t had time to rescue anyone else. I have enough to rescue right here.

    Listening to the wisdom of my body has healed the cognitive dissonance once lodged in my psyche. I can now talk lovingly to the demons inside, rather than projecting them onto other people, trying to heal in others what I didn’t know was wrong in myself.

    Letting someone hurt you in the name of love hurts them too.

    Before we can be in a healthy relationship with another, we need to be self-aware enough to know who we are, and to identify what we want and don’t want. And we can’t do that when we spend all our time running around trying to fix other people.

    I no longer want to be anyone’s light or hope or savior. Now, I’m committed to being my own best friend.

    View the original article at thefix.com

  • The Importance of Women’s Recovery Spaces

    The Importance of Women’s Recovery Spaces

    Women’s meetings gave me the space to talk about the unspeakable, allowing me to move closer to becoming free from the fear that has kept me shackled.[Content Note: Discussions of IPV]

    I started my sobriety journey in a foreign city where there was one English speaking 12-step meeting daily, and a relatively small number of attendees. During part of the year, there were few travelers coming through the city, which meant fewer attendees. It wasn’t out of the ordinary to be the only female in the room. I was struggling to accept the gendered language of the literature we read, and had difficulty relating to the stories of the men in that space. I appreciated their support and camaraderie, but I didn’t see myself often reflected in their experiences. I didn’t know it at the time, but what I needed was to connect with other women in sobriety.

    When a recovery meeting for women was suggested by a few ladies who had recently moved to the area, it was met with some resistance. The same happened when I later moved and suggested a women’s meeting in the new city where I was living. The resistance wasn’t a force in numbers, but there was a strength of conviction in the small number of people who had a problem with it. I’ve been told that a women’s-only meeting (that is also open to all non-binary, gender non-conforming, and trans identifying folks) can’t possibly be considered part of a [insert 12-step group name here] program because Tradition Three states, “The only requirement for membership is a desire to stop [drinking/using/overeating/etc].”

    When it comes to recovery from addiction, gender-aware spaces are important and there has been a long history of them within 12-step programs. Identity-focused groups have existed for decades, including men’s meetings. The first meeting for Black folks began in the 1940s in Washington DC. In 1971, the first gay and lesbian AA meeting began in the same city. While some binary-gender-specific meetings are open to trans folks, there are many that are not. The transgender community still struggles to find a place to recover safely, but there are some meetings in some large cities that are specifically for people who identify as trans.

    The first women in Alcoholics Anonymous (AA)–the first and most common of the 12-step programs–didn’t have other women in recovery to guide them and would receive support and sponsorship from non-alcoholic women. The founders originally disagreed on whether or not to admit women into the fellowship, at all. The first women-only AA meeting began in 1941 in Cleveland, Ohio. By 1947 there were more than a dozen women-only groups throughout country and that number has since grown exponentially, worldwide. In 1965 the first forum for women alcoholics was held as the National AA Women’s Conference. Every February since, the International AA Women’s Conference has held a conference “just for women in AA.”

    The gender we identify with and the gender we were assigned at birth both play major roles in how we are socialized growing up and how society treats us as adults. Our experiences and choices are, without a doubt, guided and influenced by these societal gender norms. Men and women (generally) benefit in different ways from participation in 12-step programs. According to a paper published in the journal Addiction which looked at AA specifically, women seem to benefit the most from “improved confidence in their ability to abstain during times when they were sad or depressed.” Men tend to benefit more from an increased “confidence in the ability to cope with high-risk drinking situations and [an increased] number of social contacts who supported recovery efforts.” In this study, men benefited from experiencing less depression and having fewer drinking buddies hanging around. Women needed the confidence to experience depression and still not drink.

    Women’s meetings can foster validation for feelings of sorrow, and women share their experiences on not drinking despite those feelings. Men, on the other hand, frequently cite the need to combat “self-pity” and credit tough love for their early success in sobriety. For women, it’s often about learning to abstain while in the dark feelings, not escaping from the dark feelings altogether.

    The majority of people entering into treatment for addiction are victims of trauma and they present trauma-related symptoms to a significant degree. It’s a vicious cycle: trauma increases the risk of developing a substance use disorder and substance use disorders increase the risk of experiencing trauma. Johanna O’Flaherty, a psychologist specializing in trauma, says that over the course of her career she’s seen people admitted for addiction treatment and “80 to 90 percent in the case of women, have experienced trauma.” Most of the trauma is related to physical and sexual abuse.

    The most common trauma in the world is sexual violence and intimate partner violence. Active substance use disorders are positively correlated with an increased risk of domestic violence. Alcohol does not cause domestic violence, but someone who is controlling and abusive is more likely to carry out violence when under the influence. The interconnections of violence, traumatic disorders, and addictions are profound.

    The truth is, most sexual violence is carried out by men. A 2010 National Intimate Partner and Sexual Violence Survey found that “90 percent of perpetrators of sexual violence against women are men” and 93 percent of perpetrators of sexual violence against men are also men and overall “men perpetrate 78 percent of reported assaults.” Asking women to talk about their sexual traumas in front of men is a violent act. Yet, trauma must be worked through or it will never heal. The only way to do that is to provide safe options for people to talk about things they wouldn’t otherwise feel comfortable discussing.

    Google “women in AA” and the results are heavily saturated with critiques of the program. There are suggestions for alternatives and articles on predators in the rooms of AA and NA (Narcotics Anonymous). It happens, 12 step groups are not utopias and the people in the rooms aren’t there because their lives have always been amazing and their choices ethical. It is possible to meet manipulative and abusive predators there. Strong connections between women can be a buffer and a safety net for other women who might become entangled in an unhealthy or abusive relationship in early recovery.

    As a paper written by Jolene Sanders in the Journal of Groups in Addiction & Recovery explains, “Women also feel more comfortable speaking about issues not directly related to their immediate concern of alcoholism. For example, women may talk about childhood abuse, sexual abuse or harassment, and other forms of assault. Similarly, women speak more candidly than men about their relationships with significant others and tend to focus on emotions more than men. Finally, women tend to discuss mental health issues, such as depression, more than men and focus more on building self-esteem, rather than deflating pride or ego, which are primary concerns for men in AA.”

    When the women’s 12-step meeting began in the city where I got sober, it was a game changer for me. I had been in a state of traumatic symptom overload. I was experiencing intrusive and vivid recollections of my traumas. I was being triggered all the time about the emotional, psychological, and physical abuse in my past. There are some things my body will not allow me to speak about in certain scenarios. It’s a physical reaction, neurological in origin, and uncontrollable. My body becomes hell bent on protecting me from past danger, literally preventing me from talking.

    If I attempt to speak when my body wants to protect me, I begin stuttering and tripping over each utterance. Unbeknownst to me, what I needed was the company of people who were not men. Women’s meetings gave me the space to talk about the unspeakable, allowing me to move closer to becoming free from the fear that has kept me shackled to the past.

    Women’s only spaces in recovery from trauma and addiction can help people to express things they may have been taught to not talk about in front of people outside of their gender. Or about events that they have gone through or acts they have carried out or things that have been done to them in relation to their gender identity. I’ve heard rumors suggesting that women’s meetings are not good because they’re just “man-bashing.” This is unequivocally false; just because something isn’t for you doesn’t mean it is against you.

    Victims of domestic violence often stay in their situations for financial reasons. To help with this issue, Credit Cards created a guide to help victims gain the financial independence needed to get away from their abusers safely and effectively.

    View the original article at thefix.com