Answer Addiction

Tag: meetings

  • 4 Important Reasons to "Keep Coming Back" to AA, Even When We Don't Need To

    4 Important Reasons to "Keep Coming Back" to AA, Even When We Don't Need To

    Don’t underestimate just how powerful your presence at a 12-step meeting can be for another person’s recovery.

    More than I care to admit, my usual 12-step meeting times will pop up on my calendar and I’ll think to myself, “Can I get away with skipping this one?”

    A lot of folks in the rooms will tell you that you shouldn’t skip meetings because relapse happens when we get lax in recovery. You get out of recovery what you invest into it, and the practice of consistently showing up makes your program stronger.

    I don’t disagree with that. But even so, when I’m having a good day, going to a meeting sounds like a drag — and one meeting, I figure, is not going to make or break my sobriety.

    Besides, I’ve earned a break, haven’t I?

    There are four simple words that snap me back into reality, though: It’s not about you.

    Put another way, we show up to these meetings because we’re building a community of support. But when we feel the temptation to not show up, it’s easy to forget the bigger picture.

    So why go to that meeting, even when your recovery doesn’t depend on it? It’s pretty simple: recovery is about so much more than not picking up a drink. The next time you’re thinking about missing out on a meeting, consider these four reasons why showing up still matters.

    1. Someone might need your presence or your story.

    You might be the one familiar face in the room that reminds someone that they’re in the right place. Something that you share might be exactly what someone else needs to hear. You never know what your presence is bringing to the table — and how valuable it might be to someone else.

    When I finally went back to AA after two years of relapses and denial, I can’t express just how comforting it was to see people I could remember. They were still there (and amazingly, still sober) and genuinely happy to see me again.

    Their presence was a reminder that AA wasn’t just a gathering place for sad drunks — it was a community. It was a place where warmth, compassion, and laughter could always be found. At times, it was really the only place where I could laugh.

    Many of us arrive at our first meetings unsure of what we’ll find and afraid to speak up. And often times it was hearing “our story” — seeing ourselves and our struggles in someone else’s share — that gave us the strength to keep coming back and truly commit to our recovery.

    Despite numerous therapists, social workers, and loved ones urging me to get help, the only thing that pulled me from my deep state of denial was listening to other alcoholics. As one old-timer explained to me, “This fellowship is the only mirror in which I can see myself clearly.”

    To this day, I can remember those people’s stories, even if they never noticed me hiding in the back of the room. They may have spoken casually without any thought of reaching anyone, but their words had an unforgettable impact on me.

    Tonight, someone might show up to the rooms, not sure if they belong or if they want to stay. Your smile, your energy, or your words could be the anchor that grounds them. Don’t underestimate just how powerful your presence can be for another person’s recovery.

    2. 12-step meetings can only thrive if everyone commits to showing up.

    Think about it: if we only showed up when we were feeling terrible, what would meetings look like, exactly? They’d be pretty dismal places. There’d be experiences to share — but where would the strength and hope come from?

    On chip nights, when I saw members getting their chips for five, ten, even twenty years, I used to wonder why they bothered to show up. “Do they really think they’re going to slip up at this point?” It’s true, they might, but when I listened to the responsibility statement, I realized that it wasn’t just for them. They showed up for the fellowship, and for the alcoholic who still suffers. Their presence was an act of gratitude.

    Members who show up consistently, even and especially when they don’t “need” to, are the heart and soul of 12-step meetings. The program only truly works when people are willing to build a lasting community together.

    AA isn’t just the couch you crash on when you’re down on your luck; these rooms represent a safe haven that should always be there, and will be — as long as we keep coming back.

    3. Sobriety is an ongoing practice — not a destination.

    I’ve often joked that alcoholism is a form of amnesia, but there’s some truth to that, too. Without a consistent practice — in which we repeatedly confront, accept, and reflect on our condition, while building up the coping skills needed to manage our lives — it’s all too easy to return to our old ways.

    I don’t know about you, but my old ways weren’t exactly charming.

    I could be resentful, self-centered, and impulsive. Like many alcoholics, I’ve fooled myself into thinking I had more power over situations than I actually did. I’ve been the bull in the china shop, barreling my way through life. I much prefer the acceptance, grace, and warmth that I work hard to embody today.

    Left to my own devices, though? I fall out of the routine that helps me sustain my recovery and keeps me accountable. The resentments start to pile up. My stubbornness comes to the surface. My sense of gratitude diminishes.

    Sobriety is not a point at which you arrive. Personal growth is a direction we move in — not a finish line we cross. Think of a fellowship, then, as your compass, helping to direct that growth.

    Sobriety is a practice, and when we regularly attend meetings, we flex the muscles needed to strengthen and maintain our coping skills. The more we flex those muscles, the more intuitive those skills become. And as the Ninth Step Promises state, we “intuitively know how to deal with situations that used to baffle us.”

    Developing that intuition means reinforcing it, and meetings are a consistent and reliable way of doing this, with a community that supports you unconditionally through that process.

    4. Joy is an incredible contribution.

    I’m an optimist and an extrovert by nature. When I first started attending meetings, I very seriously wondered if my personality would be “too much” for a space like AA. Was I too happy? Would my upbeat nature be grating in such an emotionally-vulnerable space?

    But each time I shared my experiences, there was a chorus of gratitude that followed — the energy that I brought to the rooms was appreciated and seen. That’s when I finally understood something: authentic joy is an amazing gift to bring to my community.

    So when I’m especially happy on any given day? I make an extra effort to show up to meetings. I let my smile signal to others that there is joy in sobriety. I let my laugh remind newcomers that there are better days ahead.

    And I let my excitement and enthusiasm lift up those around me, especially those who might be wondering if there is a place for them in AA. When I show up authentically, it allows others to do the same. It makes those rooms a more welcoming place.

    I may not feel motivated on a given day to show up to a meeting. But when I can’t show up for myself, I do it for my community.

    And inevitably, when I do, my joy only seems to multiply. It seems that — at least in 12-step programs — what you give to others always comes back to you in spades.

    View the original article at thefix.com

  • The Most Important Person in the Room

    The Most Important Person in the Room

    There’s no need to worry about my career, or lack of intimate relationships, or future, or even quitting nicotine. I’m taking it easy, I’m in my first year of sobriety.

    Every time I relapse I forget I am not God.

    I am no longer able to allow the darkness to bloom into the grand external circumstances I once did; when it does, while the bigger picture slowly darkens, there’s a life constantly poised to begin.

    I think that continuous sobriety is boring; I must, based on the evidence of my own life, of my own lies.

    Imagine this: You are playing soccer. You’re on defense, almost as far away from the goal as you can get but you take the ball from the other team, all the way through their offensive and then defensive line with intense speed. You’re in front of the goal now, with a wide open shot. You flub the kick. The ball rolls just a foot. The goalie grabs it. It was all for nothing. This is how I played soccer. 

    Imagine the beginning of the semester: You love beginnings and showing what you are capable of, so you get A’s and read everything for the first month or two. Then you lose interest, get bored maybe, stop paying attention. You let your grades dip until it gets scary, until a note gets sent home. And then you have to work your ass off to get back to maybe a B+ final grade. If you really pull it off you might get an A-. That is what kind of student I was. 

    It seems like I need others and myself to know that I am capable, but also that I can’t be counted on. I want you to know that I can win, but I won’t. I don’t want to be expected to. It’s been almost ten years since my first attempt at recovery. I’ve never been sober long enough to date, to move, to make any major life changes within the constraints of the program’s suggestions.

    I’m addicted to each part of the cycle – the descent into not giving a fuck, the bloody climb from the pyre of my own making. As I get too close or move too fast towards what I want, the part of me that knows I am not worthy of it, the part that’s sure I don’t want the responsibility of a better life screws me. There’s a lot of fragmentation.

    When we—and by “we” I mean my perception of you and the culture-at-large—when we look at a chronic relapser, our tendency is to look at the drug as the thing they can’t let go of – and it is, mostly. For those of us who know what the other side can hold and yet continue to throw the ships of ourselves against the rocks, chasing siren songs, the guilt and shame only add fuel to the orgiastic pull of destruction. 

    Shame is our primary emotion and perhaps our greatest addiction.

    I recall every slide toward rock bottom I created, every flail out, the night spent hurling my body into the door of the drunk tank with piss-soaked pants, finally settling down to bite off each fingernail and howl. And I remember what comes after; being so broken I would allow help, would allow others to love me; how my father would prove he cared by letting me use a lawyer from his firm for my DUI case, how a nice lady from a meeting paid my October rent, how friends brought me to look for a job. 

    I get a new boyfriend, a new job, everything working out until I find myself moving down the mountain too fast, and, turning the tips of my skis inward to slow down, I fall.

    And when I come back to recovery, it’s the same. Just a few people to believe that this time’s different. The climb feels like springtime, that’s why I make sure to do one at least every spring. In fact, looking back over the data, a bottom out in winter followed by a good 4-6 month sober stretch is my usual.

    I won’t take AA seriously until I have nothing else left and nobody left to talk to. Or at least, that’s how it used to be. Now it’s more of an internal emptiness, as the fear mounts that I may not get another shot to take the ball all the way up the field. Until I start to feel better, until my life starts to get bigger, until I’m in front of the goal again. I choke, over and over and over, and I climb back out, over and over and over. I raise my hand: “I have two days back,” and I get the applause, again and again. I’m the most important person in the room.

    There’s a sense that I will always be on the verge, never quite crossing the line into success. I want more, or do I? The cycle is a familiar distraction.

    There’s no need to worry about my career, or lack of intimate relationships, or future, or even quitting nicotine. I’m taking it easy, I’m in my first year of sobriety. And there’s always new people.

    I almost believe it. 

    This is the place where I used to blame my abusive mother, and believe me, I would really like to. She loved nothing more than to break me so that she could comfort my brokenness. But I’m an adult now. Once I was a victim, now I am a volunteer; now I have internalized my abuser. I have some of her weapons, and some I have added. I do it when I talk to myself, when I won’t get out of bed, when I couldn’t finish this article for a month.

    And at the same time I have a picture of three-year-old me, my inner child, and ten-year-old me, my outer child, on my refrigerator. I talk to them, too. I tell them they are good enough, worthy of love and happiness and all the things the rest of the world seems able to allow themselves to have. I hope that one day we’ll all believe it. 

    What if life on the other side of a year of continuous sobriety isn’t beyond my wildest dreams? No need to worry about that, I’ll probably never get there. My promise is an unopened present, though I have shaken the box more than a few times. Now, it’s possibly rotting.

    How do I change? When does my sobriety and not my ego, not my love of a pattern repeating, become the most important person in the room? Will this time be different? Every time is. Will it be different in the way that I need it to be? I don’t know. 

    If the first step is honesty, these words are my only hope. These are the thoughts I keep in the shadows, the patterns with which I choose to keep myself trapped, the self-victimization through which I am still waiting to awaken, still waiting to let down my golden hair for some knucklehead prince to save me.

    What if I could climb past the first plateau of growth in recovery and keep climbing? What if I could continue to work on sobriety on the days I don’t feel like I need it? What if I could stop wanting to be something and start working on becoming it? 

    Every time I come back, I remember that I am not God. That I don’t have to do it on my own, that nobody really cares if I’m happy besides me.

    I would say wish me luck, but I’ve had so much of that. Wish me consistency over time. Wish me willingness. I am tossed by the waves yet I do not sink; I have proven that. Wish me, to stay.

    View the original article at thefix.com

  • The Eternal Holiday of the Alcoholic

    The Eternal Holiday of the Alcoholic

    When you drink constantly, you become numb, slipping down into a sub-life, a waking coma. You become a chaotic ghost that exists almost at one step removed from everything else.

    The following is an excerpt from Jolly Lad – The Expanded North American Edition, published this month by MIT Press and available here.

    After I stopped drinking in August 2008 I went to Alcoholics Anonymous a lot at first – most days in fact for about half a year. I don’t go that often anymore and I haven’t done any of the twelve steps but I’d still say the programme was a crucial aid to me quitting.

    I guess even before I joined the fellowship I already had an inkling of what AA would be like. I’d seen enough soap operas, so I was prepared. Generally speaking, it was as I’d imagined it – a neon strip-lit, magnolia painted room with trestle tables and stackable chairs – usually in churches, village halls or community centres. Careworn people in comfortable clothes, chatting, sipping tea, rolling cigarettes. The 12 commandments and the 12 traditions would be unrolled and hung on the back wall. The yellow card (“Who you see here / What you hear here / When you leave here / LET IT STAY HERE!”) would be placed prominently at the front, resting against a small tub for the collection of voluntary subs at the end of the meeting. There would be a literature table full of pamphlets, information sheets and books and a box containing chips, or commemorative engraved metal tokens, for those who had hit a notable anniversary in sobriety – including the most important one: 24 hours. There would always be one or more copies of The Big Book there – the text written in 1939 by Bill W, to help alcoholics.

    Chapter Three of The Big Book says: “Most of us have been unwilling to admit we were real alcoholics. No person likes to think he is mentally different from his fellows. Therefore it is not surprising that our drinking careers have been characterised by countless vain attempts to prove we could drink like other people. The idea that somehow, someday he will control and enjoy his drinking is the great obsession of every abnormal drinker. The persistence of this illusion is astonishing. Many pursue it into the gates of insanity or death.”

    I had been prepared to pursue the chimera of controlled drinking right through the gates of death myself. When I gave up I was close to dying and had nearly checked out accidentally once earlier the same year. But I’d made my peace with death. I had come to believe that alcohol was the only thing that made life bearable. And in a lot of ways it was.

    Image via Krent Able

    There was dirt, horror and disfigurement everywhere I looked. But after one stiff drink I could leave the house; after two drinks the fear started lifting and after the third drink I’d feel like an artist. Or to be more precise, I would see the world through the eyes of an artist. And after five drinks, well, I could take my pick of them. On a good day I felt like Picasso. But there were all kinds of days. Imagine being Gustav Klimt in Hull, the golden light of the low winter sun at 3pm in the afternoon radiating along The Avenues. Imagine being Walter Sickert in Manchester, the violent brown and black smudges radiating from your feet and along canal towpaths. Imagine being Vincent van Gogh in St Helens, the sky ablaze with stars. That is something close to victory, something close to beating death.

    They laughed at me and called me a piss artist. And how right they were. I was an aesthete with a broken nose in a stained shirt and inside-out boxer shorts, drinking the world beautiful.

    When you drink constantly, you become numb, slipping down into a sub-life, a waking coma. You become a chaotic ghost that exists almost at one step removed from everything else. You float through the film of your own life. You see the sublime in the augury of fried chicken bones and tomato sauce cast upon the upper deck floor of a bus. You can divine a narrative among the finger-drawn doodles on the misted windows. You can feel your destiny in hundreds of individual condensation droplets on the glass turning red, then amber, then green.

    Everything that you’d worried about a few hours previously… Where will I get the money from? What if he beats me up? Am I seriously ill? Am I dying? Have I got cancer? What will she say when I finally get home a week late? Will she cry when we eventually go to bed together? Will she pack her things and leave the next day? How near is death? What will it be like? Will I scream and cry? What is it like to die? And now, after some drinks, there is just the sweet sensation of your life passing you by with no struggle and no fuss. The rope slides through your fingers with no friction, just warmth as a balloon rises higher and higher out of sight. I have bottles and bottles and bottles and my phone is out of credit. A Mark Rothko night. A Jackson Pollock night…

    This is the eternal holiday of the alcoholic. Once you create as much distance from your everyday life as you naturally have from orange tinted Polaroids of childhood caravan trips or stays in seaside hotels and Super 8 film reels of school sports days, then you start to experience your quotidian life like it’s the sun-bleached memory of a happy event. You feel nostalgia and warmth for boring events that are unfolding right in front of you. You feel wistful about experiences that most people would find barbaric or gauche or unremarkable. You experience the epic, the heart- warming and the hilarious in post office and supermarket queues. You develop permanently rose-tinted glasses.

    But there’s no getting away from it, after a while the strategy starts failing. You start seeing everything through the eyes of Francis Bacon, through the eyes of Edvard Munch, through the eyes of HR Giger…Your vision becomes stained and cracked.

    It is pretty tough stopping drinking but it’s not like I want a pat on the back for it.

    Image via Krent Able

    I see alcoholism as a self-inflicted leisure injury to some extent, disease or not. But going on the wagon is nothing compared to coming to terms with what you are like sober. The trouble with stopping drinking is that the only thing it solves in your life is you being drunk or hungover and ill all the time. When you stop drinking, everything you drank to avoid dealing with is still there, as bad as ever. Mental illness, debt, depression, the impulse to self-harm, the impulse to commit suicide, anxiety, social dysfunction, eating disorders, body dysmorphia, stress, anger, violent rage… I started drinking when I was 13 and was drinking every day by the time I was 15. I stayed pretty much constantly drunk until I was 37. When I stopped I had no real idea what I would be like.

    Alcoholism is debt consolidation for your life. Submit to alcoholism and your life becomes incredibly simple. Drink becomes the only thing you care about – and you will end up just fine with letting all the other stuff slide to the extent that it doesn’t even matter if you die or not. The only real problem with this arrangement is what happens if you decide to stop.

    Picture a reservoir surrounded by mountains. You have been tasked with draining the massive body of water away to repopulate the area. But once the water has gone you are faced with the former town that was initially flooded and the now wrecked buildings which need to be pulled down. Call several construction firms. People have been fly tipping here for years. There is tons of rubbish here. You will need help to clean the area up. There are corpses wrapped in carpet and chains. It was the ideal place to dump bodies. You’ll need to call the police and the coroner’s office. The press are on their way. There are rotten and half eaten animal carcasses that need to be cleared up and disposed of. Environmental health need to be involved. You have never seen so many mangled shopping trollies, broken children’s bikes and unwanted cars. The clearance job will be massive. There are burst canisters of toxic waste that have long since leached into the ground. It will be years before you can do anything with this land. The water was merely the stuff that was making this area look picturesque. What you have left in its place is an area of outstanding natural horror. It probably feels like you should have left well enough alone.

    Before claiming a seat by putting my coat on the back of it, and even before queuing up for a coffee, I went into the gents to try and freshen up. I scrubbed my hands hard and splashed freezing cold water onto my face – prodding the dark purple streaks of flesh under each eye with a fingertip. I stood for some time looking into the mirror as the water dripped off my face.

    What did I look like? A middle-aged man with long hair in a heavy metal T-shirt. The beard of someone who slept behind a hedge on an A-road roundabout. Face permanently blotched red down one side with hundreds of burst capillaries after spending three days awake doing amphetamines in 1996. A Monday night which culminated in nurses shouting: “Shave his chest, shave his chest!” A nose broken 17 times and eventually surgically rebuilt. Forehead like the cover of Unknown Pleasures. Right eyelid drooping down over a partially sighted eye, scarred and damaged beyond repair.

    George Orwell said we all get the kind of face we deserve by the time we turn 40. I had mine hammered irreversibly into place by my 25th birthday. Ostensibly I looked like the same person, but somehow as if reflected in the back of a rusty soup spoon instead of a mirror.

    Image via Krent Able

    I was comfortable with going to AA now that I’d been going for nearly two years but still, the back of the room suited me just fine – it’s not a Kate Bush concert, you’re not missing anything if you don’t sit in the front row.

    Comfort was not on the agenda the first time I went to AA however. My first visit to the rooms might as well have been my first day at senior school, or my first day in prison, for all the stress it caused me. I went while visiting friends up north and it was terrifying. A bare concrete room with old school chairs, bare lightbulbs and spiders in the corners. A retirement age man with a nose like a red, purple and blue blood sac mumbled brutal things as other broken people looked at their feet. When I stepped outside into the freezing cold night after the 60 minutes were up I had to sit on a garden wall for ten minutes, staring at the ground under an orange sodium light. I was unable to stand properly because of anxiety and I was still dizzy with fear walking away afterwards. It struck me quite clearly that there might not even be any point to giving up drinking, that it could even make things worse in some ways.

    It’s bad form to talk about the meetings or AA at all. Tradition 11 says: “Our public relations policy is based on attraction rather than promotion; we need always maintain personal anonymity at the level of press, radio and films.” I’d like to apologise for speaking about AA here, even if it is just in very general terms. I would never repeat what anyone else said there; I never talk there myself, I just sit and listen. I wait for the reassurance of identification and nothing else.

    “I was like that once. I was that bad. I never want to go back to that again.”

    Buy Jolly Lad here.

     

    This excerpt has been lightly edited for context. All identifying details of AA meetings have been changed.

    View the original article at thefix.com

  • Enabling, Self-Seeking, and Recovery

    Enabling, Self-Seeking, and Recovery

    Every moment there’s the possibility of falling back into self-seeking after having recovered much of our spiritual, financial, and physical health.

    Recently, I was accused on a community website of being an enabler. The article and discussions that followed were regarding a proposed affordable housing project in our community and how some members of the local city council were concerned that if fed and housed, the persons in poverty would become dependent. After I participated in a recent homelessness count that provided the government and other organizations with information on the population of homeless people, I felt I was informed enough about the topic to comment on my recent experiences. I wondered about the label someone attached to me and how valid it was. The question I ask myself is, “how do I know if I’m an enabler?”

    As an addict, I am going through a set of steps with a sponsor, which is a big part of the success of the 12-step program. Currently I’m on step 6, which states: “We were entirely ready to have God remove all these defects of character.” It seemed an appropriate time to look at this behavior—and to find out if in fact it is a “defect of character.” What is an enabler?

    en·a·bler (From Wikipedia)

    noun

    1. a person or thing that makes something possible.

    “the people who run these workshops are crime enablers”

    1. a person who encourages or enables negative or self-destructive behavior in another.

    “he criticized her role as an enabler in her husband’s pathological womanizing”

    I liked “A person that makes something possible,” but then the definition erodes into some negative rhetoric. Could I be attaching my own definitions to justify my behaviors? I also wondered about alternatives to enabling.

    What is the opposite of enabler? From Word Hippo:

    Noun antonyms include: deterrent, hindrance, impediment, inhibitor, preventer, and prohibitor.

    I don’t particularly like those words either. It almost seems like a lose/lose scenario. I can attempt to clarify both sides of an argument and chose to either “make something possible” or be a “preventer” of a possible catastrophe. These implied absolutes can place people on opposite sides of the fence of their own making and create polarity and strife. 

    Before I started down the path of recovery, choices were a lot easier. I was just concerned with myself—because at its core, addiction is about being self-obsessed. If something benefited me, made me feel better or allowed me to avoid uncomfortable feelings or just looked fun, I could justify the choices and my actions.

    Today, through the recovery process, I choose a new way of living:

    I invite a higher power into my life and my decisions. It is a manner of living that involves more than my own self-seeking ways. I know some people do not agree with terms like “God” or “Higher Power” or even the concept of a spiritual existence. I struggled with the concept too when I first started in recovery. At some point, those who live a life based on the principles learned in 12-step recovery must decide what concept is working for them today. The idea is that a higher power, whether it is “God” or my support group, it is a greater power than myself. As the saying goes, “it was my best thinking that got me here.”

    I try not to complicate things too much these days, but difficult choices are inevitable. The fact that I have difficult choices to make is a choice…but that train of thought gives me a headache and might be overthinking things – another seemingly common trait among addicts. I often wonder if life would be easier if I was less concerned about those around me and more concerned about myself- as that is also a common trait among those in active addiction. After all, addicts without recovery really only think about themselves and how to satisfy their compulsion to use.

    It makes sense that the early successes of living free from active addiction re-opens the door to self-seeking behaviors. Every moment there’s the possibility of falling back into self-seeking after having recovered much of our spiritual, financial, and physical health. In fact, all those healthy options are affected by the choices we make and are part of what molds us into who we are and what the fellowship of recovering addicts around us looks like. The literature in Narcotics Anonymous even warns about the dangers of self-seeking, but some people fall back into that habit:

    “…However, many will become the role models for the newcomers. The self‐seekers soon find that they are on the outside, causing dissension and eventually disaster for themselves. Many of them change; they learn that we can only be governed by a loving God as expressed in our group conscience.” 

    In Alcoholics Anonymous, they have The Promises: “Self-seeking will slip away.” 

    If you are no longer self-seeking, then the choice of what, if anything, to seek becomes apparent. I remember very clearly in early recovery when my wife suffered a life-threatening incident. After an invasive surgery to correct a serious defect in her foot and ankle bone structures, she developed a blood clot. A piece broke off and went through her heart and damaged her left lung. She was in the hospital for quite some time as they dissolved the clot with drugs and dealt with the damage to her body.

    I tried to balance work, looking after our two small daughters, recovery meetings, and support for my wife. I thought often of praying to this new “God” I was developing a relationship with. I questioned what I should pray for. Save my wife’s life? There are many people who deserve to live but their lives end. A prayer came to mind: “Please don’t leave me a single father who is barely capable of looking after himself.” This seemed to be a desire for my own selfish needs. In the end I prayed for knowledge that I should be at the right places, doing the right things, and to find the strength for myself and others, including for my wife, regardless of what happens. Also, “Please don’t leave me alone” – and I wasn’t. Friends stepped up and many offered support. 

    In time, my wife recovered. The point to this story and how it relates to enabling is that at no time did anyone criticize the choices I made. People did what they could to support me and let me live with the consequences of my choices. 

    Mother Theresa dedicated her life to easing the suffering of the poor and destitute in India. Did she spend her entire life simply enabling people, with little or nothing to show for her work? Possibly she could have become a motivational speaker and had a far greater effect by inspiring those same people to change their lives. Not that my actions are comparable to Mother Theresa, but the choice I make today is that rather than accomplishing 100 tasks to benefit myself, I would rather accomplish 100 tasks to benefit others, even if a few lives are changed as a result. Even if only a single life is affected, or no lives at all, I would still rather spend the time for the benefit of others. In early recovery it was explained to me that I needed to separate my “needies from my greedies.” What I do after my needs are met is the basis of my recovery. Recovery from addiction and the 12 steps are based on a single premise- which is explained in the 12th step:

    “Having had a spiritual awakening as the result of these steps, we tried to carry this message to addicts, and to practice these principles in all our affairs.”

    I don’t always have answers to life’s questions. I might not be doing the right things at the right moment. I always try to be grateful for the life I lead. Gratitude isn’t a feeling, it’s a virtue. Gratitude is a manner of living that expresses our love for what we have by sharing and not hoarding. Sharing is best when it’s unconditional, as is love, and if that looks like enabling, well, I guess I’m okay with that.

    In the end what I share is freely given and my needs are met. I’m not looking for platitudes, but an appreciative “thank you” is always welcome since that can be your gratitude. What you receive and what effect that has is all on you. You choose how to apply the help someone gives you. I can be free of the burden of expectation or false hope. In the end did I enable you? That’s not for me to judge, is it?

    View the original article at thefix.com

  • I’m Open and Willing, Dear Sponsor, but Wait a Minute!

    I’m Open and Willing, Dear Sponsor, but Wait a Minute!

    We know “our best thinking got us here,” but that doesn’t mean we need to be open and willing to take abuse or be manipulated.

    When you first came into the program, you might have heard your “best thinking got you here.”

    You’re told since your way hasn’t been working, maybe it’s time to try something else.

    You’re told you need to surrender.

    You’re told you need to start listening and follow directions.

    Well, if you were like me (gung ho!), and made the decision to be “open and willing,” I’ll bet you gave the program your best shot: you took the suggestions readily; you went to 90 meetings in 90 days; you read the Big Book daily; you got a sponsor; you did the steps. And hopefully, you started to see some progress. Your life began to improve. You cleaned up the wreckage of your past, mended relationships, got involved in service work, and really started to feel better about yourself.

    If the “your best thinking got you here” aphorism played like an endless loop in your brain, you might have felt that you’d lost the ability to think rationally for yourself and that you needed guidance. Should I break up with my addict boyfriend who just happens to be violent?  Well, um, yea . . . but you might have been so enmeshed in codependence while simultaneously combatting your addiction that you honestly didn’t know what to do.

    If you were like me—with some crazy, delusional thinking going on—and you were put on a six-month waiting list by your insurance to see a therapist, you’d need some help, and fast, and that help might have come by way of a sponsor. And if she was a good one, she’d listen, be empathetic, and gently suggest healthier ways of coping with your problems.

    Some people will say that a sponsor’s job is solely to lead a newcomer through the steps—not be a counselor, therapist or life coach. And while some sponsors may stick to this definition, most of the ones I’ve met take a much more involved role. My peers in recovery say they call their sponsors when they want to drink, when their ass is falling off, when they need help! The many times I discussed a problem with a fellow member after the meeting, I invariably heard, “Have you run this by your sponsor?” Or “Call your sponsor, that what she’s there for.”

    Sponsors can be unquestionable lifesavers. Through the years, I’ve had sponsors who have really saved my ass. One time, I was dealing with a relative who had a meth addiction and bipolar disorder. She was delusional but also cruel and selfish. But because she was “blood,” I enabled her. After one particularly trying event with her, I remember calling my sponsor and telling her I didn’t know what to do. She told me to do nothing—walk away. And not feel guilty. It ended up being the smartest thing: my relative got much better learning how to cope and take care of her problems herself instead of manipulating me into doing her bidding.

    But be careful. Not all sponsors should be sponsors. They may only recruit potential sponsees because their sponsor told them it was their turn to get one, not because they are qualified. And if you get with one who isn’t right for you, she could cause you some damage. As a newcomer, you’re incredibly, nakedly vulnerable—and impressionable. So can you see the conundrum here? You want to be open and willing, you want to start following suggestions and take direction—but you still have to listen to your gut and not confuse vulnerability with gullibility.

    When I first met this particular sponsor, I was blown away by her enthusiasm for the program. She was very bright, seemed very together, articulate, funny, educated, empathetic, kind, the whole enchilada. She told me she had tried myriad ways to recover because she’d always been searching for that thing that would fill her up that wasn’t drink drugs food men money or status, and after searching far and wide, she finally surrendered to AA. She claimed it was the best decision she’d ever made. Since she seemed to have what I wanted, I asked her to be my sponsor. I was sure she’d say she was way too busy, because at the time she had six sponsees and was working. But to my delighted surprise, she said “Oh, my of course I can.”

    I was wildly excited and hopeful. I was not working at the time and was willing to do just about anything asked of me. She could see I was clearly broken, my life practically in ruins, and assured me she would help me get through these very trying times of early sobriety.

    We dived right into the steps. She also instructed me to do 90 meetings in 90 days and get a coffee commitment. But gradually—almost imperceptibly—I discovered something else: She wanted to mold me. At first there were mild corrections of my speech or attitude, but it got to the point that I felt oppressively censored. If I ever said “should” or “have to” she’d immediately correct me and say, “not ‘should,’ not ‘have to’” it’s “I ‘get to’” do blah blah blah. In hindsight, I would have told her “Look, ‘should’ is an intrinsic word of the English language, it means something needs to be done. I think I know the difference of when I ‘get to’ do something and when I ‘should’ do something.”

    Another thing she’d do when I told her of a problem I was having with someone, was immediately cut me offbefore I could even finish. She’d interrupt and say, “I want you to think of three good things about this person. Remember, they are doing the best they know how. Find your compassion.” Which is good spiritual advice, but when the shoe was on the other foot and she was pissed at someone, she’d get downright eviscerating, nary mentioning three good qualities of the victim of her rant.

    But her all time fave platitude was: “If you spot it you got it!” said immediately to moi every time I complained to her about a person I felt was being unfair, selfish or mean. And she did have a point: sometimes, when we see something we don’t like in a person it’s because we recognize it in ourselves. But not always! For example, do we renounce the bully because we are bullies ourselves? Maybe, but usually not. Then she’d get into mystical stuff and go on about karma and say, “Everybody gets what they deserve because it’s all karma.” When I asked, “So the old lady that gets raped by a stranger, how did her karma cause that?” Her reply, “Well maybe she did something to deserve it. Now, personally, I’ve never been raped.” Whaaatt?

    But what put me over the edge was something she said that I knew, even with my broken brain, was incontestably wrong. I didn’t have to chide myself this time for thinking that I wasn’t being open and willing enough to learn, or was being controlled by my ego.

    While we were taking a walk, I confided in her about a doctor who had sexually assaulted me when I went in for a pelvic exam.

    She responded: “Well, you aren’t going to like this, but can I say something to you?”

    “Well, sure, I guess.”

    She took a dramatic big breath, squared her shoulders and said, “Okay here goes. I think, that maybe you asked for it.”

    I was dumbfounded. At the time, I explained to her, I was 19 and alone in New York City. I’d gotten my first bladder infection, couldn’t pee and could barely walk straight I was in so much pain. All I wanted was some antibiotics.

    “What do you mean I was asking for it?” I asked, frightfully confused.

    “Well, I didn’t want to bring this up, but now is as good of time as any. I see the way you talk to the men in the meetings. You’re very sexual, you know.”

    “What?” I boomed. “Are you fucking kidding me? I try to treat everyone, men and women alike, with respect, and hopefully, kindness.”

    “Well that is not how it is being perceived. People talk you know. I’m hearing all kinds of things, like ‘God, I can’t believe Margaret is married! The way she talks to the guys.’”

    Now I was pissed. I am an incredibly happily married woman. I adore my husband dearly. I would never, ever, go out on him. I am not even remotely attracted to other men.

    I realized then that her thinking was irrevocably off and I had to cut bait. I finally got the courage to fire her but it took time; she wielded a lot of power at the meetings and she intimidated me. It was an incredibly painful experience. I was already so vulnerable and sensitive, and totally confused. To have my sponsor, the one I’d done my steps with, the one who knew my deepest darkest secrets, become something slightly resembling, well, delusional, was demoralizing to say the least!

    It took me a while to get back to my homegroup. I was so shattered. I really thought of everyone as family there: they were so nice and kind, it was easy to be friendly back. But . . . but, what if my sponsor was right? Could I have been so wrong, so delusional? Was I flirting and were dudes coming on to me and I just didn’t see it? Eventually I went back and shared what she told me to a couple of trusted AA pals. They told me they’d never heard or seen any of the behavior she was reporting about me. 

    The reason I’m sharing this story is not to criticize AA, or gossip about members, or diss sponsors. I’m sharing my story because I don’t want the same thing to happen to another vulnerable newcomer, a newcomer who knows her thinking is off and is willing and open to change, but may be confused about the accuracy and validity of some of her sponsor’s suggestions, opinions, or directions.

    Listen to your intuitions, and your higher power. If you’re having problems with your sponsor, share your experiences—without using names—with other trusted members in order to get some perspective. Because we are scared and alone when we come into the rooms. We know “our best thinking got us here,” but that doesn’t mean we need to be open and willing to take abuse or be manipulated.

    Most of the time, sponsorship is a wonderful example of people helping other people. Sponsors can help talk you out of a drink, and because they’re drunks like you, they usually get where you’re coming from. But just because someone is a sponsor or old-timer doesn’t mean they are perfect.

    Face it, we are all deeply flawed in some way. But sponsors have a very serious job to do, and they should be doing it out of altruism, not as way to assuage their own ego by lording over vulnerable newcomers who they can control, manipulate or abuse. So be careful. Be open and willing but keep your boundaries firmly in place. And if things get creepy, don’t spend too much time being resentful (like I did!). Instead, break it off with him/her before you develop another codependent, dysfunctional relationship, and chalk it up as an invaluable learning experience.

    View the original article at thefix.com

  • The Importance of Women’s Recovery Spaces

    The Importance of Women’s Recovery Spaces

    Women’s meetings gave me the space to talk about the unspeakable, allowing me to move closer to becoming free from the fear that has kept me shackled.[Content Note: Discussions of IPV]

    I started my sobriety journey in a foreign city where there was one English speaking 12-step meeting daily, and a relatively small number of attendees. During part of the year, there were few travelers coming through the city, which meant fewer attendees. It wasn’t out of the ordinary to be the only female in the room. I was struggling to accept the gendered language of the literature we read, and had difficulty relating to the stories of the men in that space. I appreciated their support and camaraderie, but I didn’t see myself often reflected in their experiences. I didn’t know it at the time, but what I needed was to connect with other women in sobriety.

    When a recovery meeting for women was suggested by a few ladies who had recently moved to the area, it was met with some resistance. The same happened when I later moved and suggested a women’s meeting in the new city where I was living. The resistance wasn’t a force in numbers, but there was a strength of conviction in the small number of people who had a problem with it. I’ve been told that a women’s-only meeting (that is also open to all non-binary, gender non-conforming, and trans identifying folks) can’t possibly be considered part of a [insert 12-step group name here] program because Tradition Three states, “The only requirement for membership is a desire to stop [drinking/using/overeating/etc].”

    When it comes to recovery from addiction, gender-aware spaces are important and there has been a long history of them within 12-step programs. Identity-focused groups have existed for decades, including men’s meetings. The first meeting for Black folks began in the 1940s in Washington DC. In 1971, the first gay and lesbian AA meeting began in the same city. While some binary-gender-specific meetings are open to trans folks, there are many that are not. The transgender community still struggles to find a place to recover safely, but there are some meetings in some large cities that are specifically for people who identify as trans.

    The first women in Alcoholics Anonymous (AA)–the first and most common of the 12-step programs–didn’t have other women in recovery to guide them and would receive support and sponsorship from non-alcoholic women. The founders originally disagreed on whether or not to admit women into the fellowship, at all. The first women-only AA meeting began in 1941 in Cleveland, Ohio. By 1947 there were more than a dozen women-only groups throughout country and that number has since grown exponentially, worldwide. In 1965 the first forum for women alcoholics was held as the National AA Women’s Conference. Every February since, the International AA Women’s Conference has held a conference “just for women in AA.”

    The gender we identify with and the gender we were assigned at birth both play major roles in how we are socialized growing up and how society treats us as adults. Our experiences and choices are, without a doubt, guided and influenced by these societal gender norms. Men and women (generally) benefit in different ways from participation in 12-step programs. According to a paper published in the journal Addiction which looked at AA specifically, women seem to benefit the most from “improved confidence in their ability to abstain during times when they were sad or depressed.” Men tend to benefit more from an increased “confidence in the ability to cope with high-risk drinking situations and [an increased] number of social contacts who supported recovery efforts.” In this study, men benefited from experiencing less depression and having fewer drinking buddies hanging around. Women needed the confidence to experience depression and still not drink.

    Women’s meetings can foster validation for feelings of sorrow, and women share their experiences on not drinking despite those feelings. Men, on the other hand, frequently cite the need to combat “self-pity” and credit tough love for their early success in sobriety. For women, it’s often about learning to abstain while in the dark feelings, not escaping from the dark feelings altogether.

    The majority of people entering into treatment for addiction are victims of trauma and they present trauma-related symptoms to a significant degree. It’s a vicious cycle: trauma increases the risk of developing a substance use disorder and substance use disorders increase the risk of experiencing trauma. Johanna O’Flaherty, a psychologist specializing in trauma, says that over the course of her career she’s seen people admitted for addiction treatment and “80 to 90 percent in the case of women, have experienced trauma.” Most of the trauma is related to physical and sexual abuse.

    The most common trauma in the world is sexual violence and intimate partner violence. Active substance use disorders are positively correlated with an increased risk of domestic violence. Alcohol does not cause domestic violence, but someone who is controlling and abusive is more likely to carry out violence when under the influence. The interconnections of violence, traumatic disorders, and addictions are profound.

    The truth is, most sexual violence is carried out by men. A 2010 National Intimate Partner and Sexual Violence Survey found that “90 percent of perpetrators of sexual violence against women are men” and 93 percent of perpetrators of sexual violence against men are also men and overall “men perpetrate 78 percent of reported assaults.” Asking women to talk about their sexual traumas in front of men is a violent act. Yet, trauma must be worked through or it will never heal. The only way to do that is to provide safe options for people to talk about things they wouldn’t otherwise feel comfortable discussing.

    Google “women in AA” and the results are heavily saturated with critiques of the program. There are suggestions for alternatives and articles on predators in the rooms of AA and NA (Narcotics Anonymous). It happens, 12 step groups are not utopias and the people in the rooms aren’t there because their lives have always been amazing and their choices ethical. It is possible to meet manipulative and abusive predators there. Strong connections between women can be a buffer and a safety net for other women who might become entangled in an unhealthy or abusive relationship in early recovery.

    As a paper written by Jolene Sanders in the Journal of Groups in Addiction & Recovery explains, “Women also feel more comfortable speaking about issues not directly related to their immediate concern of alcoholism. For example, women may talk about childhood abuse, sexual abuse or harassment, and other forms of assault. Similarly, women speak more candidly than men about their relationships with significant others and tend to focus on emotions more than men. Finally, women tend to discuss mental health issues, such as depression, more than men and focus more on building self-esteem, rather than deflating pride or ego, which are primary concerns for men in AA.”

    When the women’s 12-step meeting began in the city where I got sober, it was a game changer for me. I had been in a state of traumatic symptom overload. I was experiencing intrusive and vivid recollections of my traumas. I was being triggered all the time about the emotional, psychological, and physical abuse in my past. There are some things my body will not allow me to speak about in certain scenarios. It’s a physical reaction, neurological in origin, and uncontrollable. My body becomes hell bent on protecting me from past danger, literally preventing me from talking.

    If I attempt to speak when my body wants to protect me, I begin stuttering and tripping over each utterance. Unbeknownst to me, what I needed was the company of people who were not men. Women’s meetings gave me the space to talk about the unspeakable, allowing me to move closer to becoming free from the fear that has kept me shackled to the past.

    Women’s only spaces in recovery from trauma and addiction can help people to express things they may have been taught to not talk about in front of people outside of their gender. Or about events that they have gone through or acts they have carried out or things that have been done to them in relation to their gender identity. I’ve heard rumors suggesting that women’s meetings are not good because they’re just “man-bashing.” This is unequivocally false; just because something isn’t for you doesn’t mean it is against you.

    Victims of domestic violence often stay in their situations for financial reasons. To help with this issue, Credit Cards created a guide to help victims gain the financial independence needed to get away from their abusers safely and effectively.

    View the original article at thefix.com

  • Do AA's Promises Come True?

    Do AA's Promises Come True?

    After completing the 12 steps, a long-time member of AA shares his experience of the 9th step promises.

    Russell Brand recently released his own creative interpretation of AA’s Twelve Steps. As a recovering alcoholic myself (since 12/30/1983), I admire how he captures the essence of the program, while still more or less respecting its tradition of anonymity. I’ve decided to respond to Brand’s piece by writing a bit about the Twelve Promises—which are less known outside of AA than the Twelve Steps or Twelve Traditions. We call these the Ninth Step Promises, because they’re linked with the Ninth Step on page 83 of the Big Book. They’re the pot of gold awaiting us—trite as that might seem—and we read them aloud at the ends of meetings. On the eve of 34 years of continuous sobriety, I’m in a good position to comment on these Promises . . . Do they actually come true?

    1. If we are painstaking about this phase of our development, we will be amazed before we are halfway through.

    I sobered up in my home town of Columbia, Missouri. I followed suggestions, and spent much of my first year on working with a sponsor. I was poorer then than I’d ever been, living in a halfway house, but it was a happy time. Working on the Eighth and Ninth Steps, I acknowledged the harm I’d done to others, and prepared to make amends. The first one I owed was to Jerry, my former employer, co-owner of a traditional pool hall that still serves the finest cheeseburgers I’ve ever eaten. I’d worked there for two years, during my heaviest drinking. Because of my increasingly disheveled behavior, Jerry had let me go, and we hadn’t spoken since. I still owed him a considerable debt, mostly for booze and food. After writing down all of this, to the best of my recollection, I called Jerry for an appointment. One afternoon, in early 1984, we sat down together over coffee in the back of Booche’s. I took a deep breath, then began to lay my cards on the table. I explained what I thought I owed, apologized for my dishonesty, and asked how I could make restitution. There was a long silence. Something within him—caution or suspicion—visibly melted at my offer. Then he shook his head.

    “I don’t want your money,” he said.

    “I know,” I said. “But I’d like to pay my debt.”

    Jerry left for a moment, and went and spoke quietly with a co-owner in the front. After a minute, he returned and said firmly: “Just your business. We just want your business, Mike.”

    I nodded. Jerry had made his decision. We looked each other straight in the eye and shook on it. And I still eat at Booche’s when I’m back in Missouri, and have through all these years. Jerry and I are still friends to this day. And each amend since then has only brought relief and freedom.

    1. We are going to know a new freedom and a new happiness.

    Early recovery is a little like those movies in which an angel or alien falls to earth, then falls in love with it. Sensations are intense, especially the strange, new feeling of belonging in the rooms. As a result of “our common bond,” AA is like Switzerland: it’s the one place where the differences between people don’t pertain. Some use the word “God”; some don’t. Meetings veer from tears to sidesplitting laughter. There’s a characteristic zaniness (not unlike Russell Brand’s), along with immediate connection. AA is virtually everywhere, and I usually take in a meeting whenever I’m away. As soon as I am settled in my seat, the self’s deceptions drift away like dandelion floaties—along with whatever weight I carried with me into the room.

    1. We will not regret the past nor wish to shut the door on it.

    Many of us call ourselves “grateful alcoholics”—which might not be an easy concept to grasp unless you are one. We’re grateful for life itself, for sobriety’s staggering, unexpected gifts, and for every step of the path that has led us here. Shutting the door on the past is not what we’re about. For one thing, it’s our experience, strength, and hope—rather than wisdom or knowledge—that makes us valuable to newcomers.

    1. We will comprehend the word serenity, and we will know peace.

    AA is a plan for creating integration out of disintegration. Serenity is simply a by-product. I didn’t know this when I came in, and frankly, I couldn’t have cared less. I just wanted the pain to stop. But once I was actually sober—and trying to face the character issues I’d chronically masked with alcohol—I craved it. I said the Serenity Prayer to myself 50 times a day. Sometimes I still do. The Fourth Promise doesn’t claim we will have peace; only that we will know it.

    1. No matter how far down the scale we have gone, we will see how our experience can benefit others.

    Straight out of treatment in Missouri, I lucked into finding a solid, hard-core sponsor. I did most of my step work sitting in Gene’s Chevy pickup, and everything went as well as could be hoped. But when I got to my Fourth Step inventories, I couldn’t figure out why he seemed so unimpressed with my writing. I was a creative writing major, after all!

    But an AA sponsor is not a writing professor, and a sponsor is also nothing like the judges and shrinks and counselors I’d been bullshitting for years. Gene scanned my first inventory with a leathery grimace, then abruptly turned and spat a long stream of tobacco juice through the open window.

    At first, it cut me to the quick how easily he saw through me. That night I thought: fine. I’ll show you, and I’ll show AA! I wrote out my darkest secrets (except for one, which I’d carry for 30 years), in rough list form. A couple of days later, at our regular meeting, I showed him my list. By then, my anger had given way to anxiety, and I expected the worst. I sat in silence and tried not to watch as he was reading.

    Gene showed no emotion. Not one flicker. After a minute, he rolled down the window, spat, and then drawled: “that it?” Then he just smiled through his ravaged face. Suddenly, I saw that neither of us was better nor worse than the other. In all the years since then, whenever I serve as a sponsor, Gene is my template.

    1. That feeling of uselessness and self-pity will disappear.
    2. We will lose interest in selfish things and gain interest in our fellows.
    3. Self-seeking will slip away.

    Here are some suggestions: 90 meetings in 90 days; find a sponsor; join a home group; get a service position; read and meditate and pray; work the steps; and help others. Here are some results: we stay sober; character defects lose their hold; self-centeredness no longer defines us; we don’t feel useless anymore, because we aren’t; and the Promises come true.

    1. Our whole attitude and outlook upon life will change.
    2. Fear of people and of economic insecurity will leave us.

    One of Gene’s favorite sayings was: “sober up a horse thief, and what have you got? A sober horse thief!” Then he’d guffaw. I loved him for that, even though I didn’t really get his humor at the time . . . But it does seem impossible at first for an alcoholic to change enough, through such simple and wholesome means, to make much of a difference in our lives. What practicing alcoholics need—not only to survive but to flourish—is a complete and profound psychic transformation. Lucky for us, that’s exactly what the Twelve Steps are designed to do for us, and not only once but every day, as long as we live in the solution.

    1. We will intuitively know how to handle situations which used to baffle us.
    2. We will suddenly realize that God is doing for us what we could not do for ourselves.

    We typically finish upbeat, but I’m ending with two tragic losses. The first was that of Tom McAfee, my undergraduate poetry professor at the University of Missouri. Tom was a brilliant, charismatic writer—and late-stage alcoholic—who died in 1982, at the age of 54. I’d been Tom’s bartender and best friend at the old downtown hotel where he lived much of his life, and also later at Booche’s. Tom was always shaky and frail, but overnight, his health tanked. It took weeks before a couple of us were able to move him to the hospital, and then it was revealed that he had lung cancer. I looked after Tom as best I could through this whole period. But his terror and delirium at the end—as he lay dying of cancer while going through alcoholic seizures—was more than I could bear. One afternoon on a three-day bender, I stumbled into the hotel bar. Someone remarked to me that Tom had died. When had I last seen him? I couldn’t quite remember. That’s when my drinking began in earnest. I’d failed my friend when he needed me most. I couldn’t forgive myself.

    The second loss was that of Jackie, my first wife. (Although we didn’t formally marry for many years.) In 1988, Jackie and I were both midway through our PhD’s at the University of Utah, when she discovered the lump. We both took leave, and went back to Missouri for surgeries, reconstruction, and many rounds of chemotherapy and radiotherapy. We kept our hopes up, and after a year the cancer seemed to be in remission. I went back to resume my studies at Utah. Jackie, slightly ahead of me, was back at it, and managed to land a great job at the University of Texas. She was happily teaching there the following year when the cancer came back. I took leave again, and moved to Austin. Shortly afterward, I proposed—and a few days later, we got married at the courthouse. It was exquisite. And through the next year and a half, I never left her side. Jackie endured treatments first in Austin, and then back home in Missouri, where our strategy shifted from cure to comfort. Paradoxically, in the weeks leading to her final struggle in 1991, there were many hours of intense joy. Spontaneous, childish, connected-at-the-hip gleefulness . . . Often, the exact same thought appeared simultaneously in both minds. It was the deepest intimacy I’ve ever known.

    Jackie’s last words were: “I love you.”

    As devastating as it was to see such a beautiful soul taken before she’d hit her stride, her death was triumphant, too. Even through her worst days, death never got the best of her.

    I went back to Utah, finished my PhD in 1993, and started my professional life—steady then, resolved.

    Just after the founding of AA in 1939, many sober alcoholics were sent into battle in WW2. As related in the Big Book, this was AA’s “first major test.” Would they stay sober far from their meetings? Against all expectations, they did. They had fewer lapses “than A.A.’s safe at home did . . . Whether in Alaska or on the Salerno beachhead, their dependence upon a Higher Power worked.” I had a related revelation after Jackie died. I realized that I could go through anything sober. That now I was spiritually fit enough to show up for “life on life’s terms.”

    Along with the Promises, there’s a playful call-and-response that we include. It seems to be a rhetorical question: “Are these extravagant promises?”

    And the entire group answers: “We think not!”

    And on that note, the reading concludes: “They are being fulfilled among us—sometimes quickly, sometimes slowly. They will always materialize if we work for them.”

    There’s usually then a closing prayer. And after that, we fold our chairs, and return to the lives that AA has given us.

    View the original article at thefix.com

  • True North and the Geographical Cure

    True North and the Geographical Cure

    What it was like then: misery that had me researching the methods and means of suicide in the middle of the night on my cell phone, back turned to my husband, who was fast asleep, and to my children, asleep between us.

    The geographical cure: false hope that a change in circumstance might transform us. Always seductive, isn’t it? But as I have learned from Alcoholics Anonymous, a change in external position on the map doesn’t reset the compass and point us to true north because we always meet up with the self we are, no matter where we are, by chance, by collision, by invitation. Bill Wilson writes in AA’s Big Book, “We meet these conditions every day. An alcoholic who cannot meet them, still has an alcoholic mind: there is something the matter with his spiritual status. His only chance for sobriety would be some place like the Greenland Ice Cap, and even there an Eskimo might turn up with a bottle of scotch and ruin everything! Ask any woman who has sent her husband to distant places on the theory he would escape the alcohol problem.”

    Each time I believed a vacation, a temporary reprieve from present conditions, would be the cure, the fix I needed: Jamaica, Mexico, Greece, Romania, Italy, France, Wisconsin, California, etc., etc.? Each time I was sent off to “recover” from my eating disorder, self-injury, alcoholism, and bipolar depression, to distant, inpatient programs: Arizona, Maryland, Texas, and Pittsburgh? I’d get on a plane, 30 pounds underweight, spend a month or two bullshitting my way to well, not starving, eating thousands of calories (but only because I was forced), not drinking (but only because no access to booze), not cutting (but only because no access to sharps), and claiming to feel mostly content (Ha!) with my restored (Too BIG!) body, but not too content because such rapid reversal of position would seem disingenuous to doctors and therapists (I know I still have so much work to do but gosh, I am optimistic this time!).

    Each time, I returned home and within weeks was back to restricting, purging, over-exercising, drinking, cutting, and lying. Nothing had changed at home (that is, within myself), so I kept traveling an insane circular route though a dark, abandoned, haunted house.

    Samuel Johnson, in his 1750 essay, “The Rambler,” might as well have been giving the lead for a 12-step meeting when he wrote, “The general remedy of those, who are uneasy without knowing the cause, is change of place; they are willing to imagine that their pain is the consequence of some local inconvenience, and endeavor to fly from it, as children from their shadows; always hoping for more satisfactory delight from every new scene, and always returning home with disappointments and complaints.” 

    Eventually, with honesty and a commitment to working my program, I found my way home. I did not disappear nor die, though for many years I tried to do just that. Difficult to remember that life from here: my now eight years stable life, my now divorced and independent life with a teaching job in Georgia; my own home with HoneyBea, my rescue dog; and purpose restored.

    But also from exactly here: on an artist’s residency in Ireland, where I have just had morning tea with writers and painters and composers around a kitchen table — warm scones with butter and blackcurrant jam; where the night before, we gathered around a long, candle-lit dining table for fish, roasted potatoes, carrots, broccoli, and coconut custard topped with a purple-black pansy, and afterwards, in the drawing room where we shared our paintings, writing, and music; where Bernadette, at 93, stood before us in her long red dress, her cane left by her chair, and recited, from memory, poems from her latest, and sixth book—“think of when/ the end will come/and then”; where I believe that I, too, might live to 93, still creating more and forward; where, prefacing my reading, draft pages from a book-in-progress, I told my new friends, “I am not supposed to be here. I was given up for dead. And yet.”

    At dinner, on the very first night of my stay, I noticed a fellow artist who had declined the kind offers of wine, and then the raspberry trifle spiked with sherry. So I said to him, as we were cleaning up dishes in the kitchen, “I don’t drink either,” because I am always searching for my tribe when I am not at home.

    “Are you a friend of Bill W.?” he asked.

    The next night he took me to the local 12-step meeting in the town of Cootehill and I was asked, for the next meeting, to give the “Lead,” which, in 12-step terms, means recounting in ten minutes’ time the story of what my life was like when I was drinking, what happened—the transformation to sobriety—and what my life was like now that I was free.

    “It’s easy to get lost,” I said. “Easier to stay lost so far from home. This meeting is an anchor—while you might be strangers, you know me and I know you.” As I was talking about my desperate drinking days, giving the drunkalog, it was as if I was telling the story of another Kerry—that is, the story of a fear-full woman, intent on wrecking herself in despair’s ditch, and who would be dead by 40 by active or passive suicide.

    What was my life like then? Locked in a room under 24/7 video surveillance with a thin mattress on the floor, eating bland spaghetti with a plastic spoon, though not really eating since I’d stopped that, too (a spoon and in isolation because I kept sawing my wrists with the tines of a fork in the hospital cafeteria). I kept trying to disappear and doctors kept locking me away. “We need to stop you from killing yourself,” they said. What it was like then: misery that had me researching the methods and means of suicide in the middle of the night on my cell phone, back turned to my husband, who was fast asleep, and to my children, who were curled up and asleep between us both. Plans, plans, plans. Misery that dogged me. What it was like then: impossible to ever be inside joy, to be part of the living, the loving, the longing for now and tomorrow and more of this life, and so I ruminated over the plans, plans, plans.

    And so, my recounting of that Kerry at the meeting in Cootehill? She seemed a remote wraith, no longer dogging me, with her doomsday threats: “Just wait. You’ll fall again.” What she now says? “Thank you for saving me.” I honor her and have compassion for her: she didn’t know how to love herself, how to use her voice, how to take risks in this world.

    But, too, what it is like now: years after my last dive into bipolar’s dark well and seven years sober, my thoughts can still wander off path and I can get momentarily lost, particularly when traveling away from home, alone, in distant places where I might not know anyone, might wonder if the geographical cure could work: maybe I can have a Guinness in Ireland? So I look for my tribe and go to meetings when far from home. In recovery, you seek fellowship no matter where you are. Because you are always HERE, NOW: one day at a time, even in the Irish countryside.

    But, too, what it is like now: I am in right alignment to myself, which means often at an odd angle to the universe, which means sometimes wobbly on that off-kilter axis, but mostly truly good. Such a simple word: good. An alleged root of “good” is the Indo-Eurpoean “ghedh”—to unite, to fit. I am united with myself and fit into my own part of this world. That is, with my ragtag tribe of survivors who know what it was like, what happened, and what it is like now—but a “Now” that only is possible if I remained committed to honesty, open-mindedness, and willingness to find fellowship at home and abroad.

    View the original article at thefix.com

  • Owning My Space as a Woman in 12-Step Programs

    Owning My Space as a Woman in 12-Step Programs

    I am totally within my rights if I say no, you may not sit there, and no, I don’t want a hug and I don’t want a cup of coffee and just back the fuck off because I have mace in my purse.

    Several days after I took my last drink, I was detoxing at home (note: this is not a good idea) when my mother came over to check on me.

    “You should go to AA,” she said, not judgmentally but kindly, from her perch on the sofa in our playroom. I was sweating, sprawled on the other couch, ignoring the toys strewn around me, and her suggestion hit me like a crack of lightning. I sat upright.

    “Absolutely NOT,” I replied. “I’m not going to sit in a room full of people who have problems.”

    I laugh about it now, looking back. Alcoholics Anonymous is exactly where I belonged then, and it’s where I belong today, but finding the courage to take that first step is not easy by any stretch of the imagination. I was terrified, physically and emotionally sick, and as vulnerable as a baby animal left in the woods. Truthfully, I belonged in rehab, but our insurance would require us to pay thousands of dollars out of pocket if we chose that route, and we simply could not afford it.

    People fresh out of the mire of addiction or alcoholism, are, in a word, weak. I waffled between wanting to die and experiencing bursts of euphoria. I had moments where I would have done any drug offered to me, just to make the unfamiliar experience of feeling raw emotions stop. I was fortunate enough to have a fortress of strong friends and family around me to hold me accountable and keep me on track long enough for sobriety to really take hold, but I can honestly say that I’ve never been as vulnerable as I was in early recovery.

    And that is why I am so pissed off at the men who tried, unsuccessfully, to take advantage of my weakened state.

    I don’t hate men; I think they’re pretty great. Men have, in general, always treated me well. I have two sons, an amazing husband, a wonderful dad, and multiple examples of loving, emotionally healthy male figures in my life. My life experiences have shown me that men are not only perfectly capable of treating women like human beings, but also that they should be expected to do so. Maybe I’m naïve, or sheltered, or simply have out of whack expectations, but when I began attending 12-step programs, I was quickly reminded that not all men are decent, and it PISSED ME OFF.

    I’m not going to bore you with descriptions of how some of the dirty old-timers treat me before they realize I don’t play the 13th stepper game. Some of these people are very slow learners, and others may never get it. If I had not been pushed, encouraged, and sometimes accompanied by my badass girlfriends, the energy it took to ward off the creeps would have been enough to allow me to talk myself into just staying home. It was the perfect excuse, really – telling myself that it wasn’t worth the trouble, or that a women’s only meeting wasn’t until tomorrow, so I could just skip out for today.

    Fuck that.

    “There will always be assholes,” my sponsor said at the time. “You can’t let that stop you from staying sober.” That was the day I decided not to allow someone else’s sickness interfere with my own recovery.

    Fuck that.

    I had no idea that I am terrible with boundaries until I started practicing saying “no” when a creeper tried to hold my hand or sit next to me. I learned that nothing terrible happens when I stand up in the middle of a meeting and switch seats, or if I say “this seat is taken,” even when it’s not. I learned that I can simply say no without offering an explanation. I am totally within my rights if I say no, you may not sit there, and no, I don’t want a hug and I don’t want a cup of coffee and just back the fuck off because I have mace in my purse.

    Fuck that.

    When a known predator walked right up to me and tried to give me a kiss, I stepped away and said “NOPE” as loudly as I could. As time went on and the fogginess of early sobriety began to clear, I forced myself to speak up in meetings, even with multiple pairs of eyes boring into me, mouthing words to me, and generally making me uncomfortable.

    Fuck that.

    My husband suggested that I start looking rough on purpose; at the beginning, I didn’t have to try. I looked like shit 24/7. But honestly, I don’t think it matters. Creepers gonna creep, no matter what a newcomer looks like.

    I refuse to be crowded out of the only place I can go to for safety. I am in a happy marriage, I’m not looking for a sugar daddy or a fuck buddy or even a friend. I can get my own coffee and throw away my own garbage and get my own chair, and don’t you dare follow me to my car. I am in the rooms because I’m sick and I want to get better, and when I watch the newer newcomer get preyed upon like they tried to do to me, it fills me with a quiet rage. All I can do is give her my phone number and encourage her to find her boundaries and more importantly, her voice.

    So now, nearly 18 months in, I force myself to look the men loitering around outside of the meeting in the eye; I don’t scurry by, allowing them to stare without any acknowledgement from me. I’m here, I’m taking up space, and I don’t owe you anything – not even a smile, not unless I fucking feel like it.

    View the original article at thefix.com