Tag: self-seeking

  • Support for President Trump is Not Sober

    Support for President Trump is Not Sober

    We would not accept from our sponsees things that President Trump does, without remorse, on a daily basis.

    If you go to 12-step meetings and you’re a MAGA person, here’s something fun to try. Pick a public statement of President Trump’s — one that isn’t explicitly political, as we wouldn’t want politics to sully the rooms — and share it with the group. Don’t cheat by picking something bland, choose a real Trumpian one. Call a woman “horseface,” maybe, or say of Mexicans, “They’re rapists.” Or if you want to bring up rape, raise your hand and tell your fellow addicts that women who don’t report rapes to the police are lying.

    Yes, yes, Alcoholics Anonymous is a non-partisan, non-political organization that, to quote the famous preamble, “does not wish to engage in any controversy, [and] neither endorses nor opposes any causes.” That’s great, for what it is — AA as an organization isn’t about to make grand proclamations about the issues. But nothing you shared with the group, hopefully not your home group, was really “political.” You just put forth your point of view, like the President does on Twitter every day. How do you feel? How is the room looking at you? Are you ashamed?

    it’s a cop-out to believe that the AA program has nothing to say about anything deemed “political.” Whatever your feelings on taxes or immigration, there’s no question that Trump doesn’t represent sober (in the 12-step sense) values. And it’s actually far worse: Trump, in his embrace and encouragement of resentment and ego, has made himself into a symbol of self-centeredness, a totem of negativity. His morals are about as far removed from sobriety as morals get, and he’s actively bringing down his followers with him. You cannot support this man and call yourself sober. Dry, maybe. Not sober.

    Calm down. This is not as limiting as it first sounds. Because Trump is unique, and support for his presidency is also a unique kind of support, there’s not much overlap with pure partisan issues when it comes to what is and isn’t “sober” as we 12-step adherents understand the word. I’m not here to tell people how to advocate for low taxes, reduce regulations, build a wall on the southern border, or that they need to repent and get right with the spirit of Bill W. I’m of the libertarian/anarchist bent, so if AA is a program for leftists, I better go check out LifeRing. I’m talking about Donald Trump as a man, what he stands for, and what emotional reactions he encourages (and in turn benefits from) in those who support him.

    If you get past the simplistic idea that AA is “non-partisan,” none of this should be too surprising. Trump’s whole life has been about his own gratification at the expense of the world, like mine was when I would guzzle vodka for days on end. In his 2005 book How to Get Rich, he explained: “Show me someone with no ego and I’ll show you a big loser.” (I can’t imagine he would think too highly of the idea that “Twelve Steps deflate ego.”) His supporters like this about Trump — that he is unabashedly self-seeking, proudly vain, constantly boastful, and in a way, I get that. It’s fun, and forbidden, but it certainly isn’t how we hope to model ourselves, or for that matter guide our sponsees; but as entertainment? There’s a certain magnetism.

    The bigger problem with President (no longer entertainer) Trump, for those of us who wish to live sober lives, is that he has embraced the role of playing on and promoting resentment, the thing the Big Book says “destroys more alcoholics than anything else.” His public persona, tweets, and political strategy have all become inseparable from his desire to inflame the ugliest sides of human emotion, the sides that we recovering alcoholics try to manage with grace and magnanimity. He tells his followers, both implicitly and outright: allow yourselves to be bitter; indulge your righteous anger; lash out and never apologize. If anything can conclusively be called “un-sober,” it is the celebration of resentment, and that is what the #MAGA movement stands for.

    Trump’s infamous and above-quoted take on Mexicans — “They’re rapists” — is nothing more or less than a naked appeal to the very sort of shit we sober folks try to avoid rolling around in — and this was in his campaign announcement speech! Since then, Trump has expanded this resentment narrative, directing the bitterness of his followers laser-like toward Muslims, immigrants, and women. He dubbed the midterms the “caravan election,” explicitly and unapologetically stoking fear and hate for a group of impoverished people who may or may not arrive at our border in 6 to 8 weeks.

    Look, you can feel any way you want about the legalistic issue of who should and shouldn’t be allowed in America. But sober people who give in to the caravan fear-mongering, or who play into the resentment culture Trump fosters, are trashing whatever spiritual development the 12 steps have helped them achieve. Is one president worth that?

    Maybe Trump does things like this for political expediency more than a desire to single out groups of people — I’m not the therapist he clearly needs — but the effect is to inflame and encourage resentment. This was certainly the result of his declaration that “very fine people” were part of the Charlottesville white supremacist march, and his prolonged foray into claiming that Barack Obama wasn’t born in America. Racism is resentment purified and focused. If we can’t call racist dog-whistling contrary to AA thinking, I’m not sure AA thinking is good for much of anything.

    We would not accept from our sponsees things that President Trump does, without remorse, on a daily basis. “Progress, not perfection,” goes the sobriety cliché. Trump luxuriates in his lack of progress. He infamously refuses to apologize — or even express some contrition — for his worst comments. With two years of the presidency under his belt, he took great joy in mocking (in public, at a massive rally) a woman who at the very least sincerely believed herself to be a sexual assault survivor. The day after an election he claimed to be happy about, he mocked members of his own party who lost — it’s hard to think of a less gracious way of behaving. As addicts we make mistakes, but we recognize that to live an honest life we need to evaluate those mistakes and learn from them. Trump just doesn’t give a shit about this, and in his role as the most powerful person in the world, he’s uniquely able to beam this way of thinking directly into the psyches of his followers. He is kryptonite to sobriety.

    There is a difference between making mistakes and acting selfishly and egotistically — something we all do, and something that George W. Bush and Barack Obama did often — and basing your entire public life around encouraging others to indulge in what Step Six calls “self-righteous anger,” of the sort that “brings a comfortable feeling of superiority.” The 12 steps take as a given that we have a higher nature that our addiction obscures. How can we then express admiration or support for someone who proudly parades his lack of that higher nature, and asks others to follow his lead?

    Some readers might be puzzled as to how Trump’s rhetoric could appeal to allegedly spiritually aware people, and while it seems odd, but it isn’t. All things considered, if Trump’s public persona is attractive to these AAs — or even if they fail to see the damage his verbal assaults inflict on the psyches of individuals and the nation as a whole — they are simply not sober. They have egocentrically taken back their will at a massive cost to those around them. They are dry, maybe, but they are not sober. And as we all know, the rooms of Alcoholics Anonymous are filled with people of various levels of spiritual sobriety.

    I don’t think so-called “normies” like Trump (and yes, it is weird to think of him as normal) should be held to the standards we hold ourselves to as recovering addicts. But at the same time, we recovering addicts are supposed to recognize the problems with a celebration of ego, selfishness, and most importantly, proud and unapologetic resentment. We wallowed in that for years, and it landed us in the rooms of Alcoholics Anonymous where we ostensibly hoped to redirect our energies to our better natures. Let’s practice what we preach in sobriety. Let’s earn the respect of our sober peers, our sponsors and sponsees, and the people who around us who remember us at our worst.

    There are members of the groups Trump singles out in AA rooms across the country. There are transgender people — the administration’s recent target — in the LGBT meetings I attend here in New York. There are Mexicans recovering from alcohol addiction, including undocumented ones. They don’t have the option of leaving their “politics” at the church basement door. Under this administration, neither do we.

    Trump himself has infamously never had a drink. Maybe that’s the biggest lesson here — we don’t need to be actively drunk to be spiritually wasted.

    View the original article at thefix.com

  • Enabling, Self-Seeking, and Recovery

    Enabling, Self-Seeking, and Recovery

    Every moment there’s the possibility of falling back into self-seeking after having recovered much of our spiritual, financial, and physical health.

    Recently, I was accused on a community website of being an enabler. The article and discussions that followed were regarding a proposed affordable housing project in our community and how some members of the local city council were concerned that if fed and housed, the persons in poverty would become dependent. After I participated in a recent homelessness count that provided the government and other organizations with information on the population of homeless people, I felt I was informed enough about the topic to comment on my recent experiences. I wondered about the label someone attached to me and how valid it was. The question I ask myself is, “how do I know if I’m an enabler?”

    As an addict, I am going through a set of steps with a sponsor, which is a big part of the success of the 12-step program. Currently I’m on step 6, which states: “We were entirely ready to have God remove all these defects of character.” It seemed an appropriate time to look at this behavior—and to find out if in fact it is a “defect of character.” What is an enabler?

    en·a·bler (From Wikipedia)

    noun

    1. a person or thing that makes something possible.

    “the people who run these workshops are crime enablers”

    1. a person who encourages or enables negative or self-destructive behavior in another.

    “he criticized her role as an enabler in her husband’s pathological womanizing”

    I liked “A person that makes something possible,” but then the definition erodes into some negative rhetoric. Could I be attaching my own definitions to justify my behaviors? I also wondered about alternatives to enabling.

    What is the opposite of enabler? From Word Hippo:

    Noun antonyms include: deterrent, hindrance, impediment, inhibitor, preventer, and prohibitor.

    I don’t particularly like those words either. It almost seems like a lose/lose scenario. I can attempt to clarify both sides of an argument and chose to either “make something possible” or be a “preventer” of a possible catastrophe. These implied absolutes can place people on opposite sides of the fence of their own making and create polarity and strife. 

    Before I started down the path of recovery, choices were a lot easier. I was just concerned with myself—because at its core, addiction is about being self-obsessed. If something benefited me, made me feel better or allowed me to avoid uncomfortable feelings or just looked fun, I could justify the choices and my actions.

    Today, through the recovery process, I choose a new way of living:

    I invite a higher power into my life and my decisions. It is a manner of living that involves more than my own self-seeking ways. I know some people do not agree with terms like “God” or “Higher Power” or even the concept of a spiritual existence. I struggled with the concept too when I first started in recovery. At some point, those who live a life based on the principles learned in 12-step recovery must decide what concept is working for them today. The idea is that a higher power, whether it is “God” or my support group, it is a greater power than myself. As the saying goes, “it was my best thinking that got me here.”

    I try not to complicate things too much these days, but difficult choices are inevitable. The fact that I have difficult choices to make is a choice…but that train of thought gives me a headache and might be overthinking things – another seemingly common trait among addicts. I often wonder if life would be easier if I was less concerned about those around me and more concerned about myself- as that is also a common trait among those in active addiction. After all, addicts without recovery really only think about themselves and how to satisfy their compulsion to use.

    It makes sense that the early successes of living free from active addiction re-opens the door to self-seeking behaviors. Every moment there’s the possibility of falling back into self-seeking after having recovered much of our spiritual, financial, and physical health. In fact, all those healthy options are affected by the choices we make and are part of what molds us into who we are and what the fellowship of recovering addicts around us looks like. The literature in Narcotics Anonymous even warns about the dangers of self-seeking, but some people fall back into that habit:

    “…However, many will become the role models for the newcomers. The self‐seekers soon find that they are on the outside, causing dissension and eventually disaster for themselves. Many of them change; they learn that we can only be governed by a loving God as expressed in our group conscience.” 

    In Alcoholics Anonymous, they have The Promises: “Self-seeking will slip away.” 

    If you are no longer self-seeking, then the choice of what, if anything, to seek becomes apparent. I remember very clearly in early recovery when my wife suffered a life-threatening incident. After an invasive surgery to correct a serious defect in her foot and ankle bone structures, she developed a blood clot. A piece broke off and went through her heart and damaged her left lung. She was in the hospital for quite some time as they dissolved the clot with drugs and dealt with the damage to her body.

    I tried to balance work, looking after our two small daughters, recovery meetings, and support for my wife. I thought often of praying to this new “God” I was developing a relationship with. I questioned what I should pray for. Save my wife’s life? There are many people who deserve to live but their lives end. A prayer came to mind: “Please don’t leave me a single father who is barely capable of looking after himself.” This seemed to be a desire for my own selfish needs. In the end I prayed for knowledge that I should be at the right places, doing the right things, and to find the strength for myself and others, including for my wife, regardless of what happens. Also, “Please don’t leave me alone” – and I wasn’t. Friends stepped up and many offered support. 

    In time, my wife recovered. The point to this story and how it relates to enabling is that at no time did anyone criticize the choices I made. People did what they could to support me and let me live with the consequences of my choices. 

    Mother Theresa dedicated her life to easing the suffering of the poor and destitute in India. Did she spend her entire life simply enabling people, with little or nothing to show for her work? Possibly she could have become a motivational speaker and had a far greater effect by inspiring those same people to change their lives. Not that my actions are comparable to Mother Theresa, but the choice I make today is that rather than accomplishing 100 tasks to benefit myself, I would rather accomplish 100 tasks to benefit others, even if a few lives are changed as a result. Even if only a single life is affected, or no lives at all, I would still rather spend the time for the benefit of others. In early recovery it was explained to me that I needed to separate my “needies from my greedies.” What I do after my needs are met is the basis of my recovery. Recovery from addiction and the 12 steps are based on a single premise- which is explained in the 12th step:

    “Having had a spiritual awakening as the result of these steps, we tried to carry this message to addicts, and to practice these principles in all our affairs.”

    I don’t always have answers to life’s questions. I might not be doing the right things at the right moment. I always try to be grateful for the life I lead. Gratitude isn’t a feeling, it’s a virtue. Gratitude is a manner of living that expresses our love for what we have by sharing and not hoarding. Sharing is best when it’s unconditional, as is love, and if that looks like enabling, well, I guess I’m okay with that.

    In the end what I share is freely given and my needs are met. I’m not looking for platitudes, but an appreciative “thank you” is always welcome since that can be your gratitude. What you receive and what effect that has is all on you. You choose how to apply the help someone gives you. I can be free of the burden of expectation or false hope. In the end did I enable you? That’s not for me to judge, is it?

    View the original article at thefix.com