Tag: yoga

  • Mistakes I Made on My Journey Toward Self-Compassion

    Mistakes I Made on My Journey Toward Self-Compassion

    The emotional and physical abuse had cost me every last ounce of self-respect I had. But I refused to see myself as weak, a victim.

    John is escorted into the courthouse wearing a dirty ochre jumpsuit, cuffed at both the wrists and ankles. He looks straight at me in the wing and then quickly lowers his eyes, while I follow him boldly with my gaze, as if this is a staring contest I intend to win.

    I notice the public defender right away, a small bald man who pulls his briefcase behind him like a suitcase. He is wiry and can’t sit still, either hopped up on coffee or cocaine. The district attorney has instructed me not to get emotional. “This is just a hearing,” she says, “there’s no jury yet, and judges don’t like it when you seem like an unreliable narrator.”

    I roll my eyes. “I’m not going to get emotional,” I say, “It’s not my thing.” She tells me she has seen public defenders get hostile, make accusations, try strategies to get a victim discombobulated, to contradict herself, to look mentally unstable.

    Not me.

    When I received the subpoena to testify, I was also given a victim’s packet, a small handful of pamphlets informing me of shelters, therapists, and resources available to petition for restitution. I threw them away. I refuse to be a victim.

    They call me Jane Doe and I am satisfied with this identity. I would rather be anyone than who I am: a survivor of his raging chaos, the predictable woman who positions herself as collateral damage in a psychodrama in which she envisions herself the savior. I internally restructure my story to cast myself as a resilient hero, an arbiter of the complicated events of my life that have somehow made me stronger, clearer, more potent in my circuitous journey.

    I tell myself John was an opponent, not my perpetrator. A perpetrator is an illusion, a false dichotomy of black and white hats. He didn’t beat me up, I beat myself up. He was my sparring partner, and I wanted to know my weaknesses and where to grow stronger. Like Clouseau with Cato, I gave him access to my home, my body, my mindset, my skill-set. I gave him my weapons and the keys to my personal kingdom. I asked him not to use them against me, but God knew we would eat of the fruit and gave us access to it anyway.

    I run through the ways I never trusted John, as this is proof that I couldn’t have been betrayed. Either I don’t believe I deserve happiness, or I generated my own ultramarathon training session. I suspect it’s the former, but I try to convince myself it’s the latter. I may lose a battle, but I won’t lose the war. I repeat this to myself as I sit in the DA’s office, waiting to be called to the stand.

    “Did anything the defendant do frighten you?” she asks.

    Very little the defendant has done the past four years has not frightened me. To be more precise, the emotional and physical abuse have cost me every last ounce of self-respect I had. But I refuse to see myself as weak, a victim.

    “No.”

    She doesn’t shake her head in disgust, but rather acquiesces, as if she has seen this over and over.

    ***

    The first time John broke into my home, I was at work. When I got home, he was on the balcony with a kitchen knife he’d used to cut his hair. When he saw me, he pressed the knife to his throat, just slightly, to make an indentation without blood. He stared at me until my fear softened to compassion. I hadn’t seen him in months, but I didn’t call the police. I just calmly talked him down the stairs, as if he were a negligent child, and reminded him that he could have seriously hurt someone. I politely asked him to please not break in again.

    “Okay,” he said.

    When his mom hadn’t heard from him in over ten days, she called me to ask for help. I researched addiction symptoms online, and searched local arrest records until I found him. Since his arrest had nothing to do with me, I convinced myself I could be of service and made an appointment to visit him in West Valley Detention Center. The weeks that followed were a jumble of court proceedings and miscommunications.

    He was released in less than a month with a misdemeanor and a punch card for Narcotics Anonymous meetings.

    I saw him as the victim of a system that didn’t understand his illness and I was defensive and proactively defiant. I spent his first night out of custody in a motel room with him, nurturing his wounded spirit.

    Then I helped him get his car out of impound, let him borrow money, helped him get medications and appointments, helped him get back into school and into a part-time job, and genuinely believed we would fight the madness with surefooted logic and love.

    No matter how deep into the rabbit hole of illness he descended, through the drinking, cocaine and hallucinogens, and even when his numerous arrests would sometimes lead to jail and eventually prison, nothing shook my loyalty.

    “I love you,” I reassured him, “As long as you exist in any form, anywhere, I will find you. I will always come to you. Wherever you are, I will be there. There is nowhere I won’t look. In life or in death, I will come for you.”

    And I meant it. I loved John irrationally, with an intensity I didn’t have for myself or my well-being. I loved him in all the ways no one loved me, and I nurtured his brokenness like I wish someone had nurtured mine. I couldn’t go back and hold myself as a little girl, so I clung to him, and to the idea of rescuing him.

    I didn’t ask him to change, I didn’t even know what change would look like. I loved him without regard to what he did. I loved every muscle and hair on his body, every nuance of his mouth: the way it silently shook instead of making noise when he laughed, the wide sardonic grin, and even pursed with displeasure. I loved his deep voice and his dramatic anger, louder and more direct than anything I am or could ever display.

    I loved him for his ability to fall apart.

    When he broke into my home again, the consequences were more dire.

    ***

    After John was convicted, I broke all communication with him and got myself into therapy. After the hearing, the judge insisted on a protective order for me and my children. Shaking, I took the papers into the bathroom and looked at myself in the mirror, a skeleton of a woman, 25 pounds thinner than I was when I was first subpoenaed. I didn’t recognize the frail woman looking back at me. All I knew is that I needed to change.

    I was raised to turn the other cheek. If someone takes your cloak, give him your shirt. If he imposes on you for one mile, go with him two.

    My mother taught me if a man tries to abduct you, pretend you adore him, and you won’t get hurt. I never fought back. I was raised to respond to aggression with a smile.

    I was drawn to people with addictions the way I am drawn to sugar, metabolizing them quickly and easily, with a counterintuitive calm. I was drawn to the way they let me play a supporting role in their life drama, so I didn’t have to recognize my own drama. With someone chaotic and wild and suffering, I didn’t have to think about myself. There was always somewhere to hide.

    I thought turning the other cheek made me a good person. I didn’t care how many slaps that got me or how much it hurt. I just kept turning the other cheek.

    My therapist recommended a daily yoga practice, so I began the journey of learning to listen to and trust my body. Through yoga, I learned to pay attention to my body. I began to recognize I could feel, and that I did feel, and I learned to be more honest with myself about the trauma lodged in my body.

    Before yoga, I didn’t even recognize trauma.

    It took sitting in my pain, rather than working to fix everyone else’s, to teach me to pay attention to my own needs. The process started with breathing mindfully, and then moving mindfully. Eventually I learned to feel my body, then recognize its pain, and eventually, recognize desire.

    I am a recovering enabler. I had to unlearn self-abnegation to understand that you can’t really be empathetic until you know where you end and someone else begins.

    Meeting my own needs serves as an example for others to meet theirs. When we show compassion and care for ourselves, we give others in our lives implicit permission to find wholeness in themselves, without needing or relying on us.

    Now I begin every morning with sitting in stillness, listening to my body, and paying attention to what comes up, even if it’s painful. Especially if it’s painful. Since I’ve committed to this daily spiritual practice of ruthless self-honesty, I haven’t had time to rescue anyone else. I have enough to rescue right here.

    Listening to the wisdom of my body has healed the cognitive dissonance once lodged in my psyche. I can now talk lovingly to the demons inside, rather than projecting them onto other people, trying to heal in others what I didn’t know was wrong in myself.

    Letting someone hurt you in the name of love hurts them too.

    Before we can be in a healthy relationship with another, we need to be self-aware enough to know who we are, and to identify what we want and don’t want. And we can’t do that when we spend all our time running around trying to fix other people.

    I no longer want to be anyone’s light or hope or savior. Now, I’m committed to being my own best friend.

    View the original article at thefix.com

  • How I Stopped Hurting Myself in the Name of Love: Tales of a Recovering Enabler

    How I Stopped Hurting Myself in the Name of Love: Tales of a Recovering Enabler

    The emotional and physical abuse had cost me every last ounce of self-respect I had. But I refused to see myself as weak, a victim.

    John is escorted into the courthouse wearing a dirty ochre jumpsuit, cuffed at both the wrists and ankles. He looks straight at me in the wing and then quickly lowers his eyes, while I follow him boldly with my gaze, as if this is a staring contest I intend to win.

    I notice the public defender right away, a small bald man who pulls his briefcase behind him like a suitcase. He is wiry and can’t sit still, either hopped up on coffee or cocaine. The district attorney has instructed me not to get emotional. “This is just a hearing,” she says, “there’s no jury yet, and judges don’t like it when you seem like an unreliable narrator.”

    I roll my eyes. “I’m not going to get emotional,” I say, “It’s not my thing.” She tells me she has seen public defenders get hostile, make accusations, try strategies to get a victim discombobulated, to contradict herself, to look mentally unstable.

    Not me.

    When I received the subpoena to testify, I was also given a victim’s packet, a small handful of pamphlets informing me of shelters, therapists, and resources available to petition for restitution. I threw them away. I refuse to be a victim.

    They call me Jane Doe and I am satisfied with this identity. I would rather be anyone than who I am: a survivor of his raging chaos, the predictable woman who positions herself as collateral damage in a psychodrama in which she envisions herself the savior. I internally restructure my story to cast myself as a resilient hero, an arbiter of the complicated events of my life that have somehow made me stronger, clearer, more potent in my circuitous journey.

    I tell myself John was an opponent, not my perpetrator. A perpetrator is an illusion, a false dichotomy of black and white hats. He didn’t beat me up, I beat myself up. He was my sparring partner, and I wanted to know my weaknesses and where to grow stronger. Like Clouseau with Cato, I gave him access to my home, my body, my mindset, my skill-set. I gave him my weapons and the keys to my personal kingdom. I asked him not to use them against me, but God knew we would eat of the fruit and gave us access to it anyway.

    I run through the ways I never trusted John, as this is proof that I couldn’t have been betrayed. Either I don’t believe I deserve happiness, or I generated my own ultramarathon training session. I suspect it’s the former, but I try to convince myself it’s the latter. I may lose a battle, but I won’t lose the war. I repeat this to myself as I sit in the DA’s office, waiting to be called to the stand.

    “Did anything the defendant do frighten you?” she asks.

    Very little the defendant has done the past four years has not frightened me. To be more precise, the emotional and physical abuse have cost me every last ounce of self-respect I had. But I refuse to see myself as weak, a victim.

    “No.”

    She doesn’t shake her head in disgust, but rather acquiesces, as if she has seen this over and over.

    ***

    The first time John broke into my home, I was at work. When I got home, he was on the balcony with a kitchen knife he’d used to cut his hair. When he saw me, he pressed the knife to his throat, just slightly, to make an indentation without blood. He stared at me until my fear softened to compassion. I hadn’t seen him in months, but I didn’t call the police. I just calmly talked him down the stairs, as if he were a negligent child, and reminded him that he could have seriously hurt someone. I politely asked him to please not break in again.

    “Okay,” he said.

    When his mom hadn’t heard from him in over ten days, she called me to ask for help. I researched addiction symptoms online, and searched local arrest records until I found him. Since his arrest had nothing to do with me, I convinced myself I could be of service and made an appointment to visit him in West Valley Detention Center. The weeks that followed were a jumble of court proceedings and miscommunications.

    He was released in less than a month with a misdemeanor and a punch card for Narcotics Anonymous meetings.

    I saw him as the victim of a system that didn’t understand his illness and I was defensive and proactively defiant. I spent his first night out of custody in a motel room with him, nurturing his wounded spirit.

    Then I helped him get his car out of impound, let him borrow money, helped him get medications and appointments, helped him get back into school and into a part-time job, and genuinely believed we would fight the madness with surefooted logic and love.

    No matter how deep into the rabbit hole of illness he descended, through the drinking, cocaine and hallucinogens, and even when his numerous arrests would sometimes lead to jail and eventually prison, nothing shook my loyalty.

    “I love you,” I reassured him, “As long as you exist in any form, anywhere, I will find you. I will always come to you. Wherever you are, I will be there. There is nowhere I won’t look. In life or in death, I will come for you.”

    And I meant it. I loved John irrationally, with an intensity I didn’t have for myself or my well-being. I loved him in all the ways no one loved me, and I nurtured his brokenness like I wish someone had nurtured mine. I couldn’t go back and hold myself as a little girl, so I clung to him, and to the idea of rescuing him.

    I didn’t ask him to change, I didn’t even know what change would look like. I loved him without regard to what he did. I loved every muscle and hair on his body, every nuance of his mouth: the way it silently shook instead of making noise when he laughed, the wide sardonic grin, and even pursed with displeasure. I loved his deep voice and his dramatic anger, louder and more direct than anything I am or could ever display.

    I loved him for his ability to fall apart.

    When he broke into my home again, the consequences were more dire.

    ***

    After John was convicted, I broke all communication with him and got myself into therapy. After the hearing, the judge insisted on a protective order for me and my children. Shaking, I took the papers into the bathroom and looked at myself in the mirror, a skeleton of a woman, 25 pounds thinner than I was when I was first subpoenaed. I didn’t recognize the frail woman looking back at me. All I knew is that I needed to change.

    I was raised to turn the other cheek. If someone takes your cloak, give him your shirt. If he imposes on you for one mile, go with him two.

    My mother taught me if a man tries to abduct you, pretend you adore him, and you won’t get hurt. I never fought back. I was raised to respond to aggression with a smile.

    I was drawn to people with addictions the way I am drawn to sugar, metabolizing them quickly and easily, with a counterintuitive calm. I was drawn to the way they let me play a supporting role in their life drama, so I didn’t have to recognize my own drama. With someone chaotic and wild and suffering, I didn’t have to think about myself. There was always somewhere to hide.

    I thought turning the other cheek made me a good person. I didn’t care how many slaps that got me or how much it hurt. I just kept turning the other cheek.

    My therapist recommended a daily yoga practice, so I began the journey of learning to listen to and trust my body. Through yoga, I learned to pay attention to my body. I began to recognize I could feel, and that I did feel, and I learned to be more honest with myself about the trauma lodged in my body.

    Before yoga, I didn’t even recognize trauma.

    It took sitting in my pain, rather than working to fix everyone else’s, to teach me to pay attention to my own needs. The process started with breathing mindfully, and then moving mindfully. Eventually I learned to feel my body, then recognize its pain, and eventually, recognize desire.

    I am a recovering enabler. I had to unlearn self-abnegation to understand that you can’t really be empathetic until you know where you end and someone else begins.

    Meeting my own needs serves as an example for others to meet theirs. When we show compassion and care for ourselves, we give others in our lives implicit permission to find wholeness in themselves, without needing or relying on us.

    Now I begin every morning with sitting in stillness, listening to my body, and paying attention to what comes up, even if it’s painful. Especially if it’s painful. Since I’ve committed to this daily spiritual practice of ruthless self-honesty, I haven’t had time to rescue anyone else. I have enough to rescue right here.

    Listening to the wisdom of my body has healed the cognitive dissonance once lodged in my psyche. I can now talk lovingly to the demons inside, rather than projecting them onto other people, trying to heal in others what I didn’t know was wrong in myself.

    Letting someone hurt you in the name of love hurts them too.

    Before we can be in a healthy relationship with another, we need to be self-aware enough to know who we are, and to identify what we want and don’t want. And we can’t do that when we spend all our time running around trying to fix other people.

    I no longer want to be anyone’s light or hope or savior. Now, I’m committed to being my own best friend.

    View the original article at thefix.com

  • Healing the Self: Yoga as Addiction Treatment

    Healing the Self: Yoga as Addiction Treatment

    Yoga offers a healthy outlet to cope with daily stress and triggers, aids in preventing relapse, and reduces withdrawal symptoms and cravings.

    In the classical definition of Yoga given by Patanjali in the Yoga Sutras, ahimsa (non-harming) has a place of relevance. It is the first of the five yamas. And its definition is clear: nonviolence. As the first yama, it also means that it comes before all others, perhaps the most important of them all, the guiding force and motivation to live a life full of serenity. 

    In its most literal sense, nonviolence may be interpreted as not hurting or killing others. And it is, indeed. The goal is to practice compassion toward all sentient beings, including self. Embodying ahimsa extends beyond this literal interpretation to include not just violent actions but also thoughts, feelings, and words. We must pay constant attention, be vigilant yet compassionate. What do we do with inclinations toward hostile behavior, harmful thought, and hurtful speech?

    Practice Non-Violence to Self, First

    While it might feel natural to practice non-violence towards the world around us, the best way to start a true non-violent lifestyle is to start with self. When we love self, we naturally aim to remove unnecessary suffering. Non-violence doesn’t just address action, but thought. First, we must learn to speak to self with compassion.

    The act of self-love says that we’re on a mission for healing. It says that putting self first is not selfish, but rather necessary in order to achieve greatness and effect change. It says that loving others cannot happen without first loving self.

    By being an example of love, by committing to a practice of non-violence towards self, we’re better equipped to teach others. As a result, we learn to love others more because we love ourselves. Or in some cases, through giving love to others, we can finally begin to give and accept love for ourselves.

    Non-Violence in Consumption

    Food, drink, and substance are not the only things we consume. We ingest through all orifices, including the eyes and ears. Non-violent food choices promote higher vibration through connecting with the world around us. Non-violent consumption of visual and auditory stimuli facilitate a more balanced life. In today’s world, non-violence is nearly impossible, so the best option is to reduce violence as much as possible. Yoga teaches non-violence as a road to success, abundance, and happiness. Of course, these terms are not used in the conventional sense. Success is encountering a new sense of self. Abundance is receiving and giving large amounts of love, support, and compassion. Happiness is found inside and not outside the body.

    Non-Violence in Design

    If you know your triggers, design a lifestyle that helps eliminate them. Places and people can trigger our need to return to old, negative, destructive patterns. But if we’re well-equipped with that knowledge, we can change the entire atmosphere. That means avoiding those aspects of life that don’t allow for growth. If passing a certain street corner gives you an urge, avoid it at all costs. If seeing a specific person reminds you of former ways that you’d rather forget, take action so that you do not see that person regularly. Yoga is a powerful reminder of how much we can push into growth edges by facing uncomfortable feelings and sitting with them, fully aware that they are temporary and will eventually fade away or transform. Set up your day with yoga to reinforce positive habits, but also to fortify your brain, body, soul connection. With high vibration surging through the body early in the day, we’ve already set ourselves up for success in healing. The brain, body, and soul will recognize this and start to align with similar vibrations, thereby pulling us into a vortex of healing and possibilities.

    Benefits of Yoga on Addictive Behavior

    According to eastern religions, addiction is not treated separately as it often is in western religions, it’s simply one of the various forms of suffering. We are all destined to suffer, however, we can reduce the amount we give and receive with the help of yoga. Yoga offers a healthy outlet to cope with daily stress and triggers, aids in preventing relapse, and reduces withdrawal symptoms and cravings. Yoga is not a religion, but it is spiritual in nature. It requires a small space, a mat, the body, and intention. With these tools, people gain skill sets to better approach and heal from the suffering of addiction.

    Trains the Brain

    Meditation and yoga make the best duo. Their objective is to train the brain for optimal living. One of the biggest causes of unhappiness in today’s world is stress. It creates the need to escape from reality and keeps us in a constant fight of flight mode. Once stress creeps in, and it seems to be doing this even in young children, the desire to escape increases. Yoga regulates and balances some of the stress hormones like cortisol and adrenaline. These chronically high levels of hormones are toxic to the body and central nervous system. And they’re not only hard on the system, they are hard on our emotional selves, pushing many people to seek substances to cope. With a yoga practice, stress hormones are reduced which reduces negative behaviors that can accompany it.

    Builds Better Habits

    Yoga promotes stillness, mindfulness, breathing, and awareness. These are the keys for living a balanced life. When we become more aware of what we’re feeling and why, suffering can shift from impossible to manageable. In yoga, we find moments of reflection so palpable. We shift to seeing a craving as a lack of something rather than a need to fill the hole. We find space to recognize the craving rather than react to it immediately. Yoga becomes the new method for attack as it is full of slow, sustainable, steps that promote new, healthy habits built for long term success.

    Accepts Suffering and Change

    We cannot escape suffering, but we can diminish it. Yoga has proven itself over the centuries to be both a teacher and a best friend for those struggling with addiction. Spending time on the mat brings a sense of acceptance for what is, what has been, and what will be. Yoga embraces an “as if” attitude rather than “what if.” Suffering and change are challenges that promise healing and growth if used the right way. Yoga offers a way that may not be perfect, but it is surely a way that’s helped many achieve an addiction-free life based on non-judgement and accepting self as is, full of potential to be better each and every time. It’s a series of steps on a path towards non-attachment, the ultimate goal in rejecting suffering.

    Fosters Heightened Confidence

    Yoga focuses energies inward and increases a sense of ownership over emotions and actions. There’s a new sense of control and in gaining that control back, confidence is boosted. Subsequent actions then take on a whole new meaning. This promotes self-reliance which is essentially empowerment. When power is regained in the body and mind space, the need to escape or harm is reduced. Yoga is a tool for empowerment that should be used not only to battle addiction, but to live a life full of healthy thoughts and actions.

    View the original article at thefix.com

  • 5 Unexpected Things That Happened When I Surrendered

    5 Unexpected Things That Happened When I Surrendered

    Spiritual surrender is like letting out a breath I didn’t even know I was holding. My next relapse no longer feels like it’s coming for me. I made it out. I’m alive!

    You are the sky. Everything else is just the weather.
    -Pema Chodron

    New Year’s Day, West Hollywood. I had three days sober off a brief marijuana relapse and was headed to an AA marathon. After parking, I realized I was out of juul pods so I went on a search, rectangling around the block on my way to the meeting hall, hoping to find a store.

    When the first meeting ended, I panicked. Where did I park? I ran out, saw my car, took a picture, and ran back in. 

    Several hours later I discovered that the photo wasn’t of my car. I have a gray Prius in L.A., which is every third car. I scoured the neighborhood. A well-meaning valet tried to help and I yelled at him. Hours passed. It grew dark and cold, my phone now at 11%. I stopped to breathe. Big fear.

    Voices and the tinkling of glass tumbled onto the street from a bar. The thought of drinking or using hadn’t occurred to me. And why would it? A glass of wine or a joint wouldn’t help me find my car.

    Just at that moment, the heavens opened up and God reached down a golden hand through pearly gates and spoke.

    That didn’t happen. But what did was pretty fucking rad.

    I saw that every problem in life is exactly the same as losing your car.

    I walked past the valet again and apologized. I knew that I had parked headfirst rather than parallel, near Robertson Boulevard.

    He pointed. “You’ve got one more block like this.” I stood at an actual turning point.

    I had been looking for my car on the wrong side of the street.

    I found it 30 seconds later. That was the moment the course of my life changed forever.

    These are some things that happened for me, and may happen for you when you cross the street of spiritual surrender. 

    1. I’ve stopped trying to get over on my addiction.

    Am I allowed to drink kratom? Vape CBD? Take pills? A doctor will happily prescribe whatever I think I need. And aren’t magic mushrooms a spiritual experience? I spent years in fauxbriety. I spent an entire summer posted up in a Kava Kava bar while we all nodded out on kratom tea and talked about our favorite AA meetings. Note: I am not talking about anti-depressants, anti-psychotics, other psychiatric medication, non-narcotics in general, and supervised pain management after injury.

    For the problems I have encountered in my own life thus far, holistic alternatives work better than anything big pharma wants to sell me. I never win. Addiction always wins. I was constantly sending myself the message that I wasn’t enough or okay just the way I was; I needed a drug that I considered not really a drug to fix it. Actually? I don’t. 

    2. I feel relieved. Like amazingly fucking relieved.

    Spiritual surrender is like letting out a breath I didn’t even know I was holding. The shoulders go down the back, the face softens, and the respiratory system begins the great energetic exhale. It sounds like the ocean. My next relapse no longer feels like it’s coming for me. I made it out. I’m alive! There is hope. I don’t live in fear of what I may do to myself anymore.

    3. I can let go of people and summon new ones.

    I lived in a perpetual state of war. I believed that you were my problem and I saw boundaries as a personal attack. I clung to people who had limited love and empathy to give. I would give you more of my time, money, and energy than I could afford and blame you for it. I would let things build and build and build until I got blackout drunk and told you OFF.

    I have been working on myself pretty hard since 2012, and haven’t done most of the things most of the time since 2016. But until I surrendered, I didn’t believe I could let go of people before the relationship blew up. I didn’t even know what I wanted; I would just sense what you wanted, then decide whether or not I would give it to you. We live in a sick society full of broken toddlers. Emotionally, I’m in elementary school now. I no longer need to punish myself with reflections of a past me. Every time I let someone go I make space for someone new. I can see that many people are simply lost in their own pain, and can’t see past themselves. I can have compassion, and empathy. From a distance. 

    4. I can be in a world of pain without bleeding on everyone.

    As I grow older, traumas and patterns emerge, deeply embedded toxins and conditioning that wants to be felt and released. This week has been intense and painful. I felt attacked by the universe. In the past, when things like this happened, I panicked and made desperation phone calls to anyone who would listen. “I have to call in the troops,” I would say.

    Today I am able to allow emotions to flow through me even if it feels wrong at first. I can put down the looping stories and let myself feel. I can make the connections from current triggers to past traumas, advocate for myself when necessary, get on stage and be funny even when my life feels like it’s been dropped on the floor. Before surrender, the only time I was accused of being professional was on Seeking Arrangements. And there are lessons in pain. There are always lessons for those who are brave enough to look.

    5. I believe in myself enough to do the things I believe in.

    I am practicing Ashtanga yoga again, something I’ve been talking about for years. I’ve given up meat and most dairy. I believe that pigs enjoy warm baths just like I do, maybe more because they aren’t thinking about how many people downloaded their podcast. Also please download my podcast: Comics Book Club’s: Drunk & High on Petfinder.com with Amber Tozer. I pray, I meditate, I have cut down caffeine and have a plan to get off nicotine. I completed my first pilot script, waking up at five a.m. to write and rewrite so I’d be finished in time for a fellowship deadline.

    I used to hate myself so much I could rarely let myself enjoy anything, most of all my very favorite things. Now I am ready to do what I came here to do, with enough wild stories to last the rest of this life and a different sort of story to write into the fabric of my future.

    I’ve got my head just enough out of my own butt to see the world beyond myself. There is so much out there! Awakening is very exciting, and it feels. Oh, does it feel.

    I wish the same for you: May you be happy, may you be free, may you be at peace, may you be loved. May you believe in yourself. May you find a way to be ready to do what you came here to do. We are all worthy of that.


    Please feel free to share your stories of self-love, surrender, spiritual awakening, personal redemption, and your trolling (if you need to) in the comments. 

    View the original article at thefix.com